17.16 Thereupon the king returned with his army to Macedonia, assembled his military commanders and his noblest Friends and posed for discussion the plan for crossing over to Asia. When should the campaign be started and how should he conduct the war? Antipater and Parmenion advised him to produce an heir first and then to turn his hand to so ambitious an enterprise, but Alexander was eager for action and opposed to any postponement, and spoke against them. It would be a disgrace, he pointed out, for one who had been appointed by Greece to command the war, and who had inherited his father's invincible forces, to sit at home celebrating a marriage and awaiting the birth of children. He then proceeded to show them where their advantage lay and by appeals aroused their enthusiasm for the contests which lay ahead. He made lavish sacrifices to the gods at Dium in Macedonia and held the dramatic contests in honour of Zeus and the Muses which Archelaüs, one of his predecessors, had instituted. He celebrated the festival for nine days, naming each day after one of the Muses. He erected a tent to hold a hundred couches and invited his Friends and officers, as well as the ambassadors from the cities, to the banquet. Employing great magnificence, he entertained great numbers in person besides distributing to his entire force sacrificial animals and all else suitable for the festive occasion, and put his army in a fine humour.

17.17 When Ctesicles was archon at Athens, the Romans elected as consuls Gaius Sulpicius and Lucius Papirius. Alexander advanced with his army to the Hellespont and transported it from Europe to Asia. He personally sailed with sixty fighting ships to the Troad, where he flung his spear from the ship and fixed it in the ground,and then leapt ashore himself the first of the Macedonians, signifying that he received Asia from the gods as a spear-won prize. He visited the tombs of the heroes Achilles, Ajax, and the rest and honoured them with offerings and other appropriate marks of respect, and then proceeded to make an accurate count of his accompanying forces.

17.18 Alexander welcomed the prediction of the seer and made a splendid sacrifice to Athena, dedicating his own armour to the goddess. Then, taking the finest of the panoplies deposited in the temple, he put it on and used it in his first battle. And this he did in fact decide through his own personal fighting ability and won a resounding victory. But this did not take place till a few days later.

17.40 When Niceratus was archon at Athens, the Romans elected as consuls Marcus Atilius and Marcus Valerius, and the one hundred and twelfth Olympic Games were held, in which Grylus of Chalcis was the victor. In this year, Alexander buried the dead from his victory at Issus, including even those of the Persians who had distinguished themselves by courage. Then he performed rich sacrifices to the gods and rewarded those who had borne themselves well in battle with gifts appropriate to each, and rested the army for some days. Then he marched on towards Egypt, and as he came into Phoenicia, received the submission of all the other cities, for their inhabitants accepted him willingly. At Tyre, however, when the king wished to sacrifice to the Tyrian Heracles, the people overhastily barred him from entering the city; Alexander became angry and threatened to resort to force, but the Tyrians cheerfully faced the prospect of a siege. They wanted to gratify Dareius and keep unimpaired their loyalty to him, and thought also that they would receive great gifts from the king in return for such a favour. They would draw Alexander into a protracted and difficult siege and give Dareius time for his military preparations, and at the same time they had confidence in the strength of their island and the military forces in it. They also hoped for help from their colonists, the Carthaginians.

17.46 So Tyre had undergone the siege bravely rather than wisely and come into such misfortunes, after a resistance of seven months. The king removed the golden chains and fetters from Apollo and gave orders that the god should be called “Apollo Philalexander.” He carried out magnificent sacrifices to Heracles, rewarded those of his men who had distinguished themselves, and gave a lavish funeral for his own dead. He installed as king of Tyre a man named Ballonymus, the story of whose career I cannot omit because it is an example of a quite astonishing reversal of fortune.

17.51 When Alexander was conducted by the priests into the temple and had regarded the god for a while, the one who held the position of prophet, an elderly man, came to him and said, "Rejoice, son; take this form of address as from the god also.” He replied, “I accept, father; for the future I shall be called thy son. But tell me if thou givest me the rule of the whole earth." The priest now entered the sacred enclosure and as the bearers now lifted the god and were moved according to certain prescribed sounds of the voice, the prophet cried that of a certainty the god had granted him his request, and Alexander spoke again: "The last, O spirit, of my questions now answer; have I punished all those who were the murderers of my father or have some escaped me?" The prophet shouted: "Silence! There is no mortal who can plot against the one who begot him. All the murders of Philip, however, have been punished. The proof of his divine birth will resist in the greatness of his deeds; as formerly he has been undefeated, so now he will be unconquerable for all time." Alexander was delighted with these responses. He honoured the god with rich gifts and returned to Egypt.

17.72. Alexander held games in honour of his victories. He performed costly sacrifices to the gods and entertained his friends bountifully. While they were feasting and the drinking was far advanced, as they began to be drunken a madness took possession of the minds of the intoxicated guests. At this point one of the women present, Thaïs by name and Attic by origin, said that for Alexander it would be the finest of all his feats in Asia if he joined them in a triumphal procession, set fire to the palaces, and permitted women's hands in a minute to extinguish the famed accomplishments of the Persians. This was said to men who were still young and giddy with wine, and so, as would be expected, someone shouted out to form the comus and to light torches, and urged all to take vengeance for the destruction of the Greek temples. Others took up the cry and said that this was a deed worthy of Alexander alone. When the king had caught fire at their words, all leaped up from their couches and passed the word along to form a victory procession in honour of Dionysus.

17.86.3-7 Alexander now advanced to the Indus River and found his thirty-oared boats in readiness and fully equipped, and the stream spanned by a floating bridge. He rested his army for thirty days and offered splendid sacrifices to the gods, and then moved his army across and experienced a startling fright and relief. Taxiles, the king, had died, and his son Mophis had succeeded to the throne. He had sent word to Alexander earlier when he was in Sogdiana, promising to join him in a campaign against his enemies among the Indians, and now he stated through his messengers that he turned his kingdom over to him. When Alexander was still forty furlongs off, Mophis deployed his force as if for war and marched forward, his elephants gaily caparisoned, surrounded by his Friends. Alexander saw a great army in warlike array approaching and concluded at once that the Indian's promises were made in order to deceive him, so that the Macedonians might be attacked before they had time to prepare themselves. He ordered the trumpeters to sound the call to arms, and when the soldiers had found their battle stations, marched against the Indians. Mophis saw the excited activity of the Macedonians and guessed the reason. He left his army and accompanied only by a few horsemen galloped forward, corrected the misapprehension of the Macedonians, and gave himself and his army over to the king. Alexander, much relieved, restored his kingdom to him and thereafter held him as a friend and ally. He also changed name to Taxiles.

17.89.1-3 Many were slain in their flight, but then Alexander, satisfied with his brilliant victory, ordered the trumpets to sound the recall. Of the Indians, there fell in the battle more than twelve thousand, among whom were the two sons of Porus and his best generals and officers. Above nine thousand men were taken alive, together with eighty elephants. Porus himself was still breathing, and was turned over to the Indians for medical attention. On the Macedonian side, the losses were two hundred and eighty cavalry and more than seven hundred infantry. The king buried the dead, rewarded those who had distinguished themselves in accordance with their deserts, and sacrificed to Helius who had given him the eastern regions to conquer.

17.97 Again he embarked with his Friends upon the ships and continued his voyage down the river until he came to the confluence of the rivers named above with the Indus. As these mighty streams flowed together, many dangerous eddies were created and these, making the ships collide with each other, caused much damage. The current was swift and violent and overcame the skill of the helmsmen. Two of the galleys were sunk and not a few of the other vessels ran aground. The flagship was swept into a great cataract and the king was brought into extreme danger. With death staring him in the face, Alexander flung off his clothing and leaping into the water naked saved himself as best he could. His Friends swam with him, concerned to help the king to safety now that his ship was foundering. Aboard the ship itself there was wild confusion. The crew struggled against the might of the water but the river was superior to all human skill and power. Nevertheless, Alexander and the ships with him got safely ashore with difficulty. Thus narrowly escaping, he sacrificed to the gods as having come through mortal danger, reflecting that he, like Achilles, had done battle with a river.The location is further down the river than is indicated on the map.

17.104 Now he resumed his voyage down the river and sailed out into the Ocean with his Friends. There he discovered two islands and on them performed rich sacrifices.Unsure of where exactly these islands are in the sea. He threw many large cups of gold into the sea following the libations which he poured from them. He erected altars to Tethys and Oceanus and judged that his projected campaign was at an end. Setting sail from there, he proceeded back up the river to Patala, a fine city. It had a government organized very much like that of Sparta. Two kings descended from two houses inherited their office from their fathers. They had charge of all arrangements concerning war, while the council of elders was the principal administrative body.

17.115 The total height of the pyre was more than one hundred and thirty cubits. All of the generals and the soldiers and the envoys and even the natives rivalled one another in contributing to the magnificence of the funeral, so, it is said, that the total expense came to over twelve thousand talents. In keeping with this magnificence and the other special marks of honour at the funeral, Alexander ended by decreeing that all should sacrifice to Hephaestion as god coadjutor. As a matter of fact, it happened just at this time that Philip, one of the Friends, came bearing a response from Ammon that Hephaestion should be worshipped as a god. Alexander was delighted that the god had ratified his own opinion, was himself the first to perform the sacrifice, and entertained everybody handsomely. The sacrifice consisted of ten thousand victims of all sorts.Even though Hephaistion had died at Ecbatana, Alexander waited to sacrifice to him until arriving at Babylon.

17.116 Once when the king was being rubbed with oil and the royal robe and diadem were lying on a chair, one of the natives who was kept in bonds was spontaneously freed from his fetters, escaped his guards' notice, and passed through the doors of the palace with no one hindering. He went to the royal chair, put on the royal dress and bound his head with the diadem, then seated himself upon the chair and remained quiet. As soon as the king learned of this, he was terrified at the odd event, but walked to the chair and without showing his agitation asked the man quietly who he was and what he meant by doing this. When he made no reply whatsoever, Alexander referred the portent to the seers for interpretation and put the man to death in accordance with their judgement, hoping that the trouble which was forecast by his act might light upon the man's own head. He picked up the clothing and sacrificed to the gods who avert evil, but continued to be seriously troubled. He recalled the prediction of the Chaldaeans and was angry with philosophers who had persuaded him to enter Babylon. He was impressed anew with the skill of the Chaldaeans and their insight, and generally railed at those who used specious reasoning to argue away the power of Fate.

Text used: Diodorus Siculus. Library of History, Volume VIII: Book 17. Translated by C. H. Oldfather. Loeb Classical Library 279. Cambridge, MA: Harvard University Press, 1933.

3.5 Again, Alexander set up altars, as limits of his Indian Expedition, in the farthermost regions reached by him in Eastern India, thus imitating Heracles and Dionysus. So then, this custom was indeed in existence.

13.26 It is said that the city of the present Ilians was for a time a mere village, having its temple of Athena, a small and cheap temple, but that when Alexander went up there after his victory at the Granicus River he adorned the temple with votive offerings, gave the village the title of city, and ordered those in charge to improve it with buildings, and that he adjudged it free and exempt from tribute; and that later, after the overthrow of the Persians, he sent down a kindly letter to the place, promising to make a great city of it, and to build a magnificent sanctuary, and to proclaim sacred games. But after his death Lysimachus devoted special attention to the city, and built a temple there and surrounded the city with a wall about forty stadia in circuit, and also incorporated into it the surrounding cities, which were now old and in bad plight. At that time he had already devoted attention to Alexandreia, which had indeed already been founded by Antigonus and called Antigonia, but had changed its name, for it was thought to be a pious thing for the successors of Alexander to found cities bearing his name before they founded cities bearing their own. And indeed the city endured and grew, and at present it not only has received a colony of Romans but is one of the notable cities of the world.

14.17 Above this coast lies the Aleïan Plain, through which Philotas led the cavalry for Alexander, when Alexander led his phalanx from Soli along the coast and the territory of Mallus against Issus and the forces of Dareius. It is said that Alexander performed sacrifices to Amphilochus because of his kinship with the Argives.Not sure whether the sacrifice occured while traveling on the plain or at Soli, but it's somewhere in this general vacinity. Hesiod says that Amphilochus was slain by Apollo at Soli; but others say that he was slain in the neighbourhood of the Aleïan Plain, and others in Syria, when he was quitting the Aleïan Plain because of the quarrel.

Text used: Strabo. Geography. Translated by Horace Leonard Jones. Loeb Classical Library 49. Cambridge, MA: Harvard University Press, 1917.

6.18 Beyond are the Sogdiani and the town of Panda, and on the farthest confines of their territory Alexandria, founded by Alexander the Great. At this place there are altars set up by Hercules and Father Liber, and also by Cyrus and Samiramis and by Alexander,Alexander is generally agreed to have only gone as far as the Hyphasis River and turned back there. However, Pliny says that he went to the Tanais River and that's where the altars are set up. all of whom found their limit in this region of the world, where they were shut in by the river Syr Darya, which the Scythians call the Silis and which Alexander and his soldiers supposed to be the Don. But this river was crossed by Demodamas, the general of King Seleucus and King Antiochus, whom we are chiefly following in this part of our narrative; and he set up altars to Apollo Didymaeus.

Text used: Pliny. Natural History. Translated by H. Rackham. Loeb Classical Library 330. Cambridge, MA: Harvard University Press, 1938.

11.8.5 And when he understood that he was not far from the city, he went out in procession, with the priests and the multitude of the citizens. The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha, which name, translated into Greek, signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple. And when the Phoenicians and the Chaldeans that followed him thought they should have liberty to plunder the city, and torment the high priest to death, which the king's displeasure fairly promised them, the very reverse of it happened; for Alexander, when he saw the multitude at a distance, in white garments, while the priests stood clothed with fine linen, and the high priest in purple and scarlet clothing, with his mitre on his head, having the golden plate whereon the name of God was engraved, he approached by himself, and adored that name, and first saluted the high priest. The Jews also did all together, with one voice, salute Alexander, and encompass him about; whereupon the kings of Syria and the rest were surprised at what Alexander had done, and supposed him disordered in his mind. However, Parmenio alone went up to him, and asked him how it came to pass that, when all others adored him, he should adore the high priest of the Jews? To whom he replied, "I did not adore him, but that God who hath honored him with his high priesthood; for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who, when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians; whence it is that, having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the Divine conduct, and shall therewith conquer Darius, and destroy the power of the Persians, and that all things will succeed according to what is in my own mind." And when he had said this to Parmenio, and had given the high priest his right hand, the priests ran along by him, and he came into the city. And when he went up into the temple, he offered sacrifice to God, according to the high priest's direction, and magnificently treated both the high priest and the priests. And when the Book of Daniel was showed him (23) wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that himself was the person intended. And as he was then glad, he dismissed the multitude for the present; but the next day he called them to him, and bid them ask what favors they pleased of him; whereupon the high priest desired that they might enjoy the laws of their forefathers, and might pay no tribute on the seventh year. He granted all they desired. And when they entreated him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. And when he said to the multitude, that if any of them would enlist themselves in his army, on this condition, that they should continue under the laws of their forefathers, and live according to them, he was willing to take them with him, many were ready to accompany him in his wars.

Text used: Translated by William Whiston, The Works of Flavius Josephus, www.ccel.org/j/josephus/works/JOSEPHUS.HTM.

Section 15 Then, going up to Ilium, he sacrificed to Athena and poured libations to the heroes. Furthermore, the gravestone of Achilles he anointed with oil, ran a race by it with his companions, naked, as is the custom, and then crowned it with garlands, pronouncing the hero happy in having, while he lived, a faithful friend, and after death, a great herald of his fame. As he was going about and viewing the sights of the city, someone asked him if he wished to see the lyre of Paris. "For that lyre," said Alexander, "I care very little; but I would gladly see that of Achilles, to which he used to sing the glorious deeds of brave men."

Section 27 When Alexander had passed through the desert and was come to the place of the oracle, the prophet of Ammon gave him salutation from the god as from a father; whereupon Alexander asked him whether any of the murderers of his father had escaped him. To this the prophet answered by bidding him be guarded in his speech, since his was not a mortal father. Alexander therefore changed the form of his question, and asked whether the murderers of Philip had all been punished; and then, regarding his own empire, he asked whether it was given to him to become lord and master of all mankind. The god gave answer that this was given to him, and that Philip was fully avenged. Then Alexander made splendid offerings to the god and gave his priests large gifts of money.

Section 29 When he had returned from Egypt into Phoenicia, he honoured the gods with sacrifices and solemn processions, and held contests of dithyrambic choruses and tragedies which were made brilliant, not only by their furnishings, but also by the competitors who exhibited them. For the kings of Cyprus were the choregi, or exhibitors, just like, at Athens, those chosen by lot from the tribes, and they competed against each other with amazing ambition. Most eager of all was the contention between Nicocreon of Salamis and Pasicrates of Soli. For the lot assigned to these exhibitors the most celebrated actors, to Pasicrates Athenodorus, and to Nicocreon Thessalus, in whose success Alexander himself was interested. He did not reveal this interest, however, until, by the votes of the judges, Athenodorus had been proclaimed victor. But then, as it would appear, on leaving the theatre, he said that he approved the decision of the judges, but would gladly have given up a part of his kingdom rather than to have seen Thessalus vanquished. And yet, when Athenodorus, who had been fined by the Athenians for not keeping his engagement in the dramatic contest of their Dionysiac festival, asked the king to write a letter to them in his behalf, though he would not do this, he sent them the amount of the fine from his own purse. Furthermore, when Lycon of Scarpheia, who was acting successfully before Alexander, inserted into the comedy a verse containing a request for ten talents, Alexander laughed and gave them to him.

Section 31 Now, the great battle against Dareius was not fought at Arbela, as most writers state, but at Gaugamela. The word signifies, we are told, "camel's house," since one of the ancient kings of the country, after escaping from his enemies on a swift camel, gave the animal a home here, assigning certain villages and revenues for its maintenance. It so happened that in the month Boëdromion the moon suffered an eclipse, about the beginning of the Mysteries at Athens, and on the eleventh night after the eclipse, the armies being now in sight of one another, Dareius kept his forces under arms, and held a review of them by torch-light; but Alexander, while his Macedonians slept, himself passed the night in front of his tent with his seer Aristander, celebrating certain mysterious sacred rites and sacrificing to the god Fear. Meanwhile the older of his companions, and particularly Parmenio, when they saw the plain between the Niphates and the Gordyaean mountains all lighted up with the barbarian fires, while an indistinguishably mingled and tumultuous sound of voices arose from their camp as if from a vast ocean, were astonished at their multitude and argued with one another that it was a great and grievous task to repel such a tide of war by engaging in broad day-light. They therefore waited upon the king when he had finished his sacrifices, and tried to persuade him to attack the enemy by night, and so to cover up with darkness the most fearful aspect of the coming struggle. But he gave them the celebrated answer, "I will not steal my victory"; whereupon some thought that he had made a vainglorious reply, and was jesting in the presence of so great a peril. Others, however, thought that he had confidence in the present situation and estimated the future correctly, not offering Dareius in case of defeat an excuse to pluck up courage for another attempt, by laying the blame this time upon darkness and night, as he had before upon mountains, defiles, and sea. For Dareius would not give up the war for lack of arms or men when he could draw from so great a host and so vast a territory, but only when he had lost courage and hope, under the conviction brought by a downright defeat in broad day-light.

Section 34 The battle having had this issue, the empire of the Persians was thought to be utterly dissolved, and Alexander, proclaimed king of Asia, made magnificent sacrifices to the gods and rewarded his friends with wealth, estates, and provinces. And being desirous of honour among the Greeks, he wrote them that all their tyrannies were abolished and they might live under their own laws; moreover, he wrote the Plataeans especially that he would rebuild their city, because their ancestors had furnished their territory to the Greeks for the struggle in behalf of their freedom. He sent also to the people of Croton in Italy a portion of the spoils, honouring the zeal and valour of their athlete Phaÿllus, who, in the Median wars, when the rest of the Greeks in Italy refused to help their brother Greeks, fitted out a ship at his own cost and sailed with it to Salamis, that he might have some share in the peril there. So considerate was Alexander towards every form of valour, and such a friend and guardian of noble deeds.

Section 62 As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at‑arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants. And there was no boasting in these reports. For Androcottus, who reigned there not long afterwards, made a present to Seleucus of five hundred elephants, and with an army of six hundred thousand men overran and subdued all India.

At first, then, Alexander shut himself up in his tent from displeasure and wrath and lay there, feeling no gratitude for what he had already achieved unless he should cross the Ganges, nay, counting retreat a confession of defeat. But his friends gave him fitting consolation, and his soldiers crowded about his door and besought him with loud cries and wailing, until at last he relented and began to break camp, resorting to many deceitful and fallacious devices for the enhancement of his fame. For instance, he had armour prepared that was larger than usual, and mangers for horses that were higher, and bits that were heavier than those in common use, and left them scattered up and down. Moreover, he erected altars for the gods, which down to the present time are revered by the kings of the Praesii when they cross the river, and on them they offer sacrifices in the Hellenic manner.Plutarch says that Alexander reached the Ganges River, but it is generally accepted that Alexander only made it to the Hyphasis River before turning back. Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth.

Section 63 From thence, being eager to behold the ocean, and having built many passage-boats equipped with oars, and many rafts, he was conveyed down the rivers in a leisurely course. And yet his voyage was not made without effort nor even without war, but he would land and assault the cities on his route and subdue everything. However, in attacking the people called Malli, who are said to have been the most warlike of the Indians, he came within a little of being cut down. For after dispersing the inhabitants from the walls with missiles, he was the first to mount upon the wall by a scaling ladder, and since the ladder was broken to pieces and he was exposed to the missiles of the Barbarians who stood along the wall below, almost alone as he was, he crouched and threw himself into the midst of the enemy, and by good fortune alighted on his feet. Then, as he brandished his arms, the Barbarians thought that a shape of gleaming fire played in front of his person. Therefore at first they scattered and fled; but when they saw that he was accompanied by only two of his guards, they ran upon him, and some tried to wound him by thrusting their swords and spears through his armour as he defended himself, while one, standing a little further off, shot an arrow at him with such accuracy and force that it cut its way through his breastplate and fastened itself in his ribs at the breast. Such was the force of the blow that Alexander recoiled and sank to his knees, whereupon his assailant ran at him with drawn scimitar, while Peucestas and Limnaeus defended him. Both of them were wounded, and Limnaeus was killed; but Peucestas held out, and at last Alexander killed the Barbarian. But he himself received many wounds, and at last was smitten on the neck with a cudgel, and leaned against the wall, his eyes still fixed upon his foes. At this instant the Macedonians flocked about him, caught him up, already unconscious of what was going on about him, and carried him to his tent. And straightway a report that he was dead prevailed in the camp; but when with much difficulty and pains they had sawn off the shaft of the arrow, which was of wood, and had thus succeeded at last in removing the king's breastplate, they came to the excision of the arrow-head, which was buried in one of the ribs. We are told, moreover, that it was three fingers broad and four long. Its removal, therefore, threw the king into swoons and brought him to death's door, but nevertheless he recovered. And after he was out of danger, though he was still weak and kept himself for a long time under regimen and treatment, perceiving from their tumult at his door that his Macedonians were yearning to see him, he took his cloak and went out to them. And after sacrificing to the gods he went on board ship again and dropped down the river, subduing much territory and great cities as he went.Not exactly where it is shown on the map. The point should be further down the river.

Section 66 His descent of the rivers to the sea consumed seven months' time. And after emerging with his fleet into the ocean, he sailed out to an island to which he himself gave the name of Scillustis, others that of Psiltucis. Here he landed and sacrificed to the gods, and studied the nature of the sea and of all the sea-coast that was accessible.Not sure where this island is, but it's somewhere in the Arabian Sea. Then, after praying that no man after him might pass beyond the bounds of his expedition, he turned to go back. His fleet he ordered to go round by sea, keeping India on the right; Nearchus was appointed admiral of the fleet, Onesicritus its chief-pilot. But he himself proceeded by land through the country of the Oreites, where he was reduced to the direst straits and lost a multitude of men, so that not even the fourth part of his fighting force was brought back from India. And yet his infantry had once numbered a hundred and twenty thousand, and his cavalry fifteen thousand. But grievous diseases, wretched food, parching heats, and, worst of all, famine destroyed them, since they traversed an untilled country of men who dragged out a miserable existence, who possessed but few sheep and those of a miserable sort, since the sea-fish which they ate made their flesh unsavoury and rank. It was with difficulty, then, that Alexander passed through this country in sixty days; but as soon as he reached Gedrosia he had all things in abundance, for the nearest satraps and princes had provided them.

Section 72 When he came to Ecbatana in Media and had transacted the business that was urgent, he was once more much occupied with theatres and festivals, since three thousand artists had come to him from Greece. But during this time it chanced that Hephaestion had a fever; and since, young man and soldier that he was, he could not submit to a strict regimen, as soon as Glaucus, his physician, had gone off to the theatre, he sat down to breakfast, ate a boiled fowl, drank a huge cooler of wine, fell sick, and in a little while died. Alexander's grief at this loss knew no bounds. He immediately ordered that the manes and tails of all horses and mules should be shorn in token of mourning, and took away the battlements of the cities round about; he also crucified the wretched physician, and put a stop to the sound of flutes and every kind of music in the camp for a long time, until an oracular response from Ammon came bidding him honour Hephaestion as a hero and sacrifice to him. Moreover, making war a solace for his grief, he went forth to hunt and track down men, as it were, and overwhelmed the nation of the Cossaeans, slaughtering them all from the youth upwards. This was called an offering to the shade of Hephaestion.Not exactly at Ecbatana, but nearby where the Cossaeans lived. An interesting case of possible human sacrifice and Alexander sort of making a hero cult before hearing back from the Oracle of Ammon. Upon a tomb and obsequies for his friend, and upon their embellishments, he purposed to spend ten thousand talents, and wished that the ingenuity and novelty of the construction should surpass the expense. He therefore longed for Stasicrates above all other artists, because in his innovations there was always promise of great magnificence, boldness, and ostentation. This man, indeed, had said to him at a former interview that of all mountains the Thracian Athos could most readily be given the form and shape of a man; if, therefore, Alexander should so order, he would make out of Mount Athos a most enduring and most conspicuous statue of the king, which in its left hand should hold a city of ten thousand inhabitants, and with its right should pour forth a river running with generous current into the sea. This project, it is true, Alexander had declined; but now he was busy devising and contriving with his artists projects far more strange and expensive than this.

Section 75 Moreover, in the court "Journals" there are recorded the following particulars regarding his sickness. On the eighteenth of the month Daesius he slept in the bathing-room because he had a fever. On the following day, after his bath, he removed into his bed-chamber, and spent the day at dice with Medius. Then, when it was late, he took a bath, performed his sacrifices to the gods, ate a little, and had a fever through the night. On the twentieth, after bathing again, he performed his customary sacrifice; and lying in the bathing-room he devoted himself to Nearchus, listening to his story of his voyage and of the great sea. The twenty-first he spent in the same way and was still more inflamed, and during the night he was in a grievous plight, and all the following day his fever was very high. So he had his bed removed and lay by the side of the great bath, where he conversed with his officers about the vacant posts in the army, and how they might be filled with experienced men. On the twenty-fourth his fever was violent and he had to be carried forth to perform his sacrifices; moreover, he ordered his principal officers to tarry in the court of the palace, and the commanders of divisions and companies to spend the night outside. He was carried to the palace on the other side of the river on the twenty-fifth, and got a little sleep, but his fever did not abate. And when his commanders came to his bedside, he was speechless, as he was also on the twenty-sixth; therefore the Macedonians made up their minds that he was dead, and came with loud shouts to the doors of the palace, and threatened his companions until all opposition was broken down; and when the doors had been thrown open to them, without cloak or armour, one by one, they all filed slowly past his couch. During this day, too, Python and Seleucus were sent to the temple of Serapis to enquire whether they should bring Alexander thither; and the god gave answer that they should leave him where he was. And on the twenty-eighth, towards evening, he died.

Text used: Plutarch. Lives, Volume VII: Demosthenes and Cicero. Alexander and Caesar. Translated by Bernadotte Perrin. Loeb Classical Library 99. Cambridge, MA: Harvard University Press, 1919. http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Alexander*/home.html

Also consulted: Plutarch, et al. The Age of Alexander: Ten Greek Lives. Penguin Books, 2012.

3.8.20-22 However, as usually happens when a critical moment is approaching, his confidence gave way to worry. Fortune itself, whose favour had granted him so much success, he now began to fear. As he considered its past gifts to him, not surprisingly he began to reflect how changeable it was, and how only a single night now separated him from such a critical event. Then again it would occur to him that the rewards outweighed the risks and that, while his victory might be in doubt, one thing was quite certain, that he would die an honourable death which would bring him great praise. So he ordered his soldiers to refresh themselves and to be ready and under arms at the third watch. Alexander himself climbed to the top of a high ridge and by the light of several torches sacrificed to the tutelary gods of the area in traditional manner.

4.6.10-13 Therefore the signal for retreat was sounded, and on the following day Alexander gave orders to surround the walls with a cordon of soldiers. And at sunrise, before leading forward the army, imploring the help of the gods, he performed a sacrifice in accordance with the usage of his country. It chanced that a raven as it flew by suddenly dropped a cloda which it was carrying in its claws; when this had fallen upon the king’s head, it broke in pieces and flowed down upon him, and the bird itself perched upon the nearest tower. The tower had been smeared with bitumen and sulphur, in which the bird’s wings stuck fast, and after vainly trying to fly away it was caught by the bystanders. The event seemed important enough to warrant consulting the soothsayers, and the king’s mind was not unaffected by superstition. As a result, Aristander, in whom he had the greatest confidence, said that the destruction of the city was in fact foretold by that augury, but that there was danger that the king would suffer a wound; and so the seer warned him not to begin an attack on that day. Alexander, although he was troubled that a single city stood in his way of entering Egypt care-free, nevertheless yielded to the soothsayer and gave the signal for retreat.

4.7.25-28 At the time we are describing, as the king drew near, the eldest of the priests called him son, declaring that his father Jupiter gave him that name. Alexander indeed said that he accepted and acknowledged it, forgetful of his human condition. He then asked whether the rule of the whole world was destined for him by the fates. The prophet, equally disposed to flattery, answered that he would be the ruler of all lands. After this the king went on to inquire whether all the murderers of his father had paid the penalty. The priest said that his father could suffer from no man’s crime, but that for the crime against Philip all had suffered punishment; he added that Alexander would be invincible till he departed to join the gods.Then, after sacrifice had been offered, gifts were given both to the priests and to the god, and the king’s friends also were allowed to consult Jupiter. They asked nothing more than whether the god authorized them to pay divine honours to their king. The prophets replied that this also would be acceptable to Jupiter.

4.8.15-16 Then Amphoterus, commander of the fleet, was sent to free Crete—for many parts of that island were beset by the arms both of the Persians and of the Spartans—with orders above all to clear the sea of the pirate fleets; for it was a prey to corsairs, who made war on both kings. After attending to these affairs, he dedicated a mixing-bowl of gold and thirty cups to the Tyrian Hercules, and, intent upon Darius, ordered a march towards the Euphrates to be announced.

4.13.14-17 There was like concern among the Macedonians also, and they passed the night in fear, as if that were the time set for the battle. Alexander, never more alarmed, ordered that Aristander should be summoned for vows and prayers. The seer, in white robe, bearing in his hand the sacred branches, with veiled head led the king in prayers as he propitiated Jupiter and Minerva Victoria. Then at last, after a sacrifice had been duly performed, the king returned to his tent, to rest for the remainder of the night. But he could neither go to sleep nor endure repose; now he thought of sending his army from the crest of the mountain against the right wing of the Persians, now of meeting the enemy front to front, sometimes he hesitated whether he should not rather direct his army against the left wing. At last a deeper sleep than usual overcame his body, worn out as it was by anxiety of mind.

7.7.5-8 Alexander, about to wage an unforeseen war with this race, when the enemy rode up in sight of him, although still ailing from his wound, and especially feeble of voice, which both moderation in food and the pain in his neck had weakened, ordered his friends to be called to a conference. It was not the enemy that alarmed him, but the unfavourable condition of the times; the Bactriani had revolted, the Scythians also were provoking him to battle, he himself could not stand on his feet, could not ride a horse, could not instruct nor encourage his men. Involved as he was in a double danger, accusing even the gods, he complained that he, whose swiftness no one had before been able to escape, was lying idle; even his own men hardly believed that he was not feigning illness. Therefore he, who after vanquishing Darius had ceased to consult soothsayers and seers, lapsing again into superstition, that mocker of men’s minds,ordered Aristander, to whom he had consigned his faith, to examine by sacrifices into the outcome of his affairs. It was the custom of the diviners to examine the entrails without the presence of the king, and to report what these portended.

8.2.28-33 And Sisimithres for his part was not disinclined to surrender, but his mother, who was also his wife, declaring that she would die rather than come into the power of any other, turned the mind of the barbarian to what was more honourable than safe, and he felt ashamed that freedom was more highly valued among the women than among the men. Accordingly, dismissing the intermediary for peace, he had decided to stand a siege. But when he had repeatedly measured the strength of the enemy against his own, he began to regret having followed the advice of the woman, which seemed to be rash rather than necessary, and quickly recalling Oxartes, he replied that he would surrender to the king, begging only this one thing, that he would not betray the advice and wish of his mother, in order that he might more easily obtain pardon for her also. Therefore, sending Oxartes ahead, he followed with his mother and children and with a band of all his kindred, not even waiting for the pledge of parole which Oxartes had promised. The king, after sending on a horseman to order them to return and await his presence, came up, and having sacrificed victims to Minerva Victoria, restored his rule to Sisimithres, giving him hope of a still greater province if he cultivated his friendship with loyalty. He ordered Sisimithres’ two sons, whom their father had delivered to him, to follow, in order to serve as soldiers with him.

8.11.24-25 The king, although victor rather over the locality than over the enemy, yet made the show of a great triumph by sacrifices and worship of the gods. Altars to Minerva Victoria were set up on the rock. To the guides of the road by which he had ordered the lightarmed troops to go up, although they had accomplished less than they had promised, the reward was faithfully paid, and the government of the rock, and of the district adjoining it, was entrusted to Sisocostus.

9.1.1-2 Alexander, rejoicing in so memorable a victory, by which he believed that the bounds of the Orient were opened to him, sacrificed victims to the Sun; then, in order that his soldiers also might meet the rest of the war with readier minds, he called an assembly, and after praising them informed them that whatever strength the Indi had possessed had been overthrown in the recent battle; that hereafter there would be nothing but rich booty, and that world-renowned riches were conspicuous in that region to which they were on their way. Furthermore, he said that the spoils taken from the Persians were now cheap and shabby, that his hearers would fill, not only their homes, but all Macedonia and Greece with gems and pearls and gold and ivory.

9.3.16-19 When Coenus had ended his address, shouts arose from every side mingled with lamentations, as in a medley of voices they called out “king,” “father” and “lord.” And now also the other generals, and especially the older ones, for whom because of their age it was both more honourable to ask for an excuse and whose authority was greater, gave utterance to the same entreaties. Alexander found himself unable either to rebuke them for their obstinacy or to be appeased in his anger; therefore, being at a loss what to do, he leaped down from the tribunal, ordered the royal quarters to be closed, and all to be refused admission except his regular attendants. Two days were spent in anger; on the third day he came out and ordered twelve altars of squared stone to be erected as a memorial of his expedition. He also gave directions that the fortifications of the camp be extended, and couches of a larger size than were used by men of ordinary stature be left there, in order that by exaggerating the proportion of everything he might prepare a deceptive wonder for posterity.

9.4.10-14 Therefore, since wave after wave met them, and struck now the prows and now the sides of the ships, the sailors began to furl the sails. But their efforts were thwarted, partly by the surging waves, partly by the very rapid flow of the rivers. In the sight of all two of the greater ships were sunk; the lighter ones, although they also could not be managed, were nevertheless driven on the bank uninjured. The king himself met with the swiftest of the eddies, by which his ship was turned sidewise and driven on without obeying its helm. Already he had taken off his clothing, intending to plunge into the river, and his friends were swimming near by ready to pick him up, and it appeared equally dangerous either to take to swimming or to persist in sailing on; therefore they plied the oars with mighty rivalry, and did all that human power could do to break through the waves which dashed upon them. You might have thought that the billows were cloven and that the surges were forced to retreat. When at last the ship was saved from these, it nevertheless could not be brought to the bank, but was dashed upon the nearest shoal. You would have thought that a war had been waged with the river. Accordingly, Alexander set up as many altars as there were streams, and having offered sacrifice, went on for thirty stadia.

9.9.26-27 Then the hand-claps and cheers of the soldiers and boatmen, hailing with unrestrained joy the unexpected safety, made the shores and banks resound. In wonder they asked one another whence so great a sea had suddenly returned, whither it had fled the day before, what was the nature of this same element which was at one moment at variance with the strict laws of time, and at another so subject to them. The king, since from what had happened he conjectured that the regular time was after sunrise, in the middle of the night, in order to anticipate the tide, with a few ships went down the river and, carried out to its mouth, proceeded 400 stadia into the sea, at last accomplishing the object of his prayers. Then, after sacrificing to the gods presiding over the sea and the region, he returned to the fleet.

Text used: Rufus, Quintus Curtius, et al. The History of Alexander. Penguin, 1984.

1.4 They crossed over by night to a spot where the corn stood high; and in this way they reached the bank more secretly. At the approach of dawn Alexander led his men through the field of standing corn, ordering the infantry to lean upon the corn with their pikes held transversely, and thus to advance into the untilled ground. As long as the phalanx was advancing through the standing corn, the cavalry followed; but when they marched out of the tilled land, Alexander himself led the horse round to the right wing, and commanded Nicanor to lead the phalanx in a square. The Getae did not even sustain the first charge of the cavalry; for Alexander's audacity seemed incredible to them, in having thus easily crossed the Ister, the largest of rivers, in a single night, without throwing a bridge over the stream. Terrible to them also was the closely-looked order of the phalanx, and violent the charge of the cavalry. At first they fled for refuge into their city, which was distant about a parasang from the Ister; but when they saw that Alexander was leading his phalanx carefully along the river, to prevent his infantry being anywhere surrounded by the Getae lying in ambush; whereas he was leading his cavalry straight on, they again abandoned the city, because it was badly fortified. They carried off as many of their women and children as their horses could carry, and betook themselves into the steppes, in a direction which led as far as possible from the river. Alexander took the city and all the booty which the Getae left behind. This he gave to Meleager and Philip to carry off. After razing the city to the ground, he offered sacrifice upon the bank of the river, to Zeus the preserver, to Heracles, and to Ister himself, because he had allowed him to cross; and while it was still day he brought all his men back safe to the camp. There ambassadors came to him from Syrmus, king of the Triballians, and from the other independent nations dwelling near the Ister. Some even arrived from the Celts who dwelt near the Ionian gulf. These people are of great stature, and of a haughty disposition. All the envoys said that they had come to seek Alexander's friendship. To all of them he gave pledges of amity, and received pledges from them in return. He then asked the Celts what thing in the world caused them special alarm, .expecting that his own great fame had reached the Celts and had penetrated still further, and that they would say that they feared him most of all things. But the answer of the Celts turned out quite contrary to his expectation; for, as they dwelt so far away from Alexander, inhabiting districts difficult of access, and as they saw he was about to set out in another direction, they said they were afraid that the sky would some time or other fall down upon them. These men also he sent back, calling them friends, and ranking them as allies, making the remark that the Celts were braggarts.

1.11 Having settled these affairs, he returned into Macedonia. He then offered to the Olympian Zeus the sacrifice which had been instituted by Archelaus, and had been customary up to that time; and he celebrated the public contest of the Olympic games at Aegae. It is said that he also held a public contest in honour of the Muses. At this time it was reported that the statue of Orpheus, son of Oeagrus the Thracian, which was in Pieris, sweated incessantly. Various were the explanations of this prodigy given by the soothsayers; but Aristander, a man of Telmissus, a soothsayer, bade Alexander take courage; for he said it was evident from this that there would be much labour for the epic and lyric poets, and for the writers of odes, to compose and sing about Alexander and his achievements. (B.C. 334.) At the beginning of the spring he marched towards the Hellespont, entrusting the affairs of Macedonia and Greece to Antipater. He led not much above 30,000 infantry together with light-armed troops and archers, and more than 5,000 cavalry. His march was past the lake Cercinitis, towards Amphipolis and the mouths of the river Strymon. Having crossed this river he passed by the Pangaean mountain, along the road leading to Abdera and Maronea, Grecian cities built on the coast. Thence he arrived at the river Hebrus, and easily crossed it. Thence he proceeded through Paetica to the river Melas, having crossed which he arrived at Sestus, in twenty days altogether from the time of his starting from home. When he came to Elaēus he offered sacrifice to Protesilaus upon the tomb of that hero, both for other reasons and because Protesilaus seemed to have been the first of the Greeks who took part with Agamemnon in the expedition to Ilium to disembark in Asia. The design of this sacrifice was, that his disembarking in Asia might be more fortunate than that of Protesilaus had been. He then committed to Parmenio the duty of conveying the cavalry and the greater part of the infantry from Sestus to Abydus; and they were transported in 160 triremes, besides many trading vessels. The prevailing account is, that Alexander started from Elaeus and put into the Port of Achaeans, that with his own hand he steered the general's ship across, and that when he was about the middle of the channel of the Hellespont he sacrificed a bull to Poseidon and the Nereids, and poured forth a libation to them into the sea from a golden goblet. They say also that he was the first man to step out of the ship in full armour on the land of Asia, and that he erected altars to Zeus, the protector of people landing, to Athena, and to Heracles, at the place in Europe whence he started, and at the place in Asia where he disembarked. It is also said that he went up to Ilium and offered sacrifice to the Trojan Athena; that he setup his own panoply in the temple as a votive offering, and in exchange for it took away some of the consecrated arms which had been preserved from the time of the Trojan war. These arms were said to have been carried in front of him into the battles by the shield-bearing guards. A report also prevails that he offered sacrifice to Priam upon the altar of Zeus the household god, deprecating the wrath of Priam against the progeny of Neoptolemus, from whom Alexander himself derived his origin.

1.18 Men now came to him both from Magnesia and Tralles, offering to surrender those cities; and to them he sent Parmenio, giving him 2,500 infantry from the Grecian auxiliaries, an equal number of Macedonians, and about 200 of the Cavalry Companions. He also sent Lysimachus, son of Agathocles, with an equal force to the Aeolic cities, and to as many of the Ionic cities as were still under the Persians. He was ordered to break up the oligarchies everywhere, to set up the democratical form of government, to restore their own laws to each of the cities, and to remit the tribute which they were accustomed to pay to the foreigners. But Alexander himself remained behind at Ephesus, where he offered a sacrifice to Artemis and conducted a procession in her honour with the whole of his army fully armed and marshalled for battle. On the following day he took the rest of his infantry, the archers, the Agrianians, the Thracian cavalry, the royal squadron of the Companions, and three other squadrons in addition, and set out for Miletus. At his first assault he captured that which was called the outer city; for the garrison had evacuated it. There he encamped and resolved to blockade the inner city; for Hegesistratus, to whom the king Darius had entrusted the command of the garrison in Miletus, kept on sending letters before this to Alexander, offering to surrender Miletus to him. But then, having regained his courage from the fact that the Persian fleet was not far off, he made up his mind to preserve the city for Darius. But Nicanor, the commander of the Grecian fleet, anticipated the Persians by sailing into the port of Miletus three days before they approached; and with 160 ships he anchored at the island of Lade, which lies near Miletus. The Persian ships arriving too late, and the admirals discovering that Nicanor had occupied the anchorage at Lade before them, they took moorings near Mount Mycale. Alexander had forestalled them in seizing the island, not only by mooring his ships near it, but also by transporting into it the Thracians and about 4,000 of the other auxiliary troops. The ships of the foreigners were about 400 in number. Notwithstanding the superiority of the Persian fleet, Parmenio advised Alexander to fight a sea-battle, expecting that the Greeks would be victorious with their fleet both for other reasons and especially because an omen from the deity made him confident of the result; for an eagle had been seen sitting upon the shore, opposite the sterns of Alexander's ships. He also urged that if they won the battle, they would reap a great advantage from it in regard to their main object in the war; and if they were beaten, their defeat would not be of any great moment; for even as it was, the Persians held the sovereignty of the sea. He added that he was willing to go on board the fleet himself and to share the danger. However, Alexander replied that Parmenio was mistaken in his judgment, and did not explain the sign according to probability. For it would be rash for him with a few ships to fight a battle against a fleet far more numerous than his own, and with his unpractised naval force to contend against the disciplined fleet of the Cyprians and Phoenicians. Besides, he did not wish to deliver over to the foreigners on so unstable an element the advantage which the Macedonians derived from their skill and courage; and if they were beaten in the seabattle, their defeat would be no small hindrance to their final success in the war, both for other reasons, and especially because the Greeks, being animated with courage at the news of his naval defeat, would attempt to effect a revolution. Taking all these things into consideration, he declared that he did not think that it was a suitable time for fighting a sea-battle; and for his part, he expounded the divine omen in a different way. He admitted that the eagle was in his favour; but as it was seen sitting on the land, it seemed to him rather to be a sign that he should get the mastery over the Persian fleet by defeating their army on land.

2.3 When Alexander arrived at Gordium, he was seized with an ardent desire to go up into the citadel, which contained the palace of Gordius and his son Midas. He was also desirous of seeing the wagon of Gordius and the cord which bound the yoke to the wagon. There was a great deal of talk about this wagon among the neighbouring population. It was said that Gordius was a poor man among the ancient Phrygians, who had a small piece of land to till, and two yoke of oxen. He used one of these in ploughing and the other to draw the wagon. On one occasion, while he was ploughing, an eagle settled upon the yoke, and remained sitting there until the time came for unyoking the oxen. Being alarmed at the sight, he went to the Telmissian soothsayers to consult them about the sign from the deity; for the Telmissians were skilful in interpreting the meaning of Divine manifestations, and the power of divination has been bestowed not only upon the men, but also upon their wives and children from generation to generation. When Gordius was driving his wagon near a certain village of the Telmissians, he met a maiden fetching water from the spring, and to her he related how the sign of the eagle had appeared to him. As she herself was of the prophetic race, she instructed him to return to the very spot and offer sacrifice to Zeus the king. Gordius requested her to accompany him and direct him how to perform the sacrifice. He offered the sacrifice in the way the girl suggested, and afterwards married her. A son was born to them named Midas, who, when he arrived at the age of maturity, was both handsome and valiant. At this time the Phrygians were harassed by civil discord, and consulting the oracle, they were told that a wagon would bring them a king, who would put an end to their discord. "While they were still deliberating about this very matter, Midas arrived with his father and mother, and stopped near the assembly with the very wagon in question. They, interpreting the oracular response to refer to him, decided that this was the person whom the god told them the wagon would bring. They therefore appointed Midas king; and he, putting an end to their discord, dedicated his father's wagon in the citadel as a thank-offering to Zeus the king for sending the eagle. In addition to this the following report was current concerning the wagon, that whosoever could loosen the cord with which the yoke of the wagon was tied, was destined to be the ruler of Asia. The cord was made of cornel bark, and neither end nor beginning to it could be seen. It is said by some that when Alexander could find out no way to loosen the cord and yet was unwilling to allow it to remain unloosened, lest it should exercise some disturbing influence upon the multitude, he struck the cord with his sword and cut it through, saying that it had been untied by him. But Aristobulus says that he pulled out the pin of the wagon-pole, which was a wooden peg driven right through it, holding the cord together. Having done this, he drew out the yoke from the wagon-pole. How Alexander performed the feat in connection with this cord, I cannot affirm with confidence. At any rate both he and his troops departed from the wagon as if the oracular prediction concerning the untying of the cord had been, fulfilled. Moreover, that very night, the thunder and lightning were signs from heaven of its fulfilment; and for this reason Alexander offered sacrifice on the following day to the gods who had revealed the signs and assured him that the cord had been untied in a proper way.

2.5 After this he sent Parmenio to the other Gates which separate the land of the Cilicians from that of the Assyrians, in order to capture them before the enemy could do so, and to guard the pass. He gave him the allied infantry, the Grecian mercenaries, the Thracians who were under the command of Sitalces, and the Thessalian cavalry. He afterwards marched from Tarsus, and on the first day arrived at the city of Anchialus. According to report, this city was founded by Sardanapalus the Assyrian; and both from the circumference and from the foundations of the walls it is evident that a large city had been founded and that it had reached a great pitch of power. Also near the wall of Anchialus was the monument of Sardanapalus, upon the top of which stood the statue of that king with the hands joined to each other just as they are joined for clapping. An inscription had been placed upon it in Assyrian characters, which the Assyrians asserted to be in metre. The meaning which the words expressed was this:—"Sardanapalus, son of Anacyndaraxas, built Anchialus and Tarsus in one day; but do thou, O stranger, eat, drink, and play, since all other human things are not worth this!" referring, as in a riddle, to the empty sound which the hands make in clapping. It was also said that the word translated play had been expressed by a more lewd one in the Assyrian language. From Anchialus Alexander went to Soli, into which city he introduced a garrison, and imposed upon the inhabitants a fine of 200 talents of silver,because they were more inclined to favour the Persians than himself. Then, having taken three regiments of Macedonian infantry, all the archers, and the Agrianians, he marched away thence against the Cilicians, who were holding the mountains; and in seven days in all, having expelled some by force, and having brought the rest over by composition, he marched back to Soli. Here he ascertained that Ptolemy and Asander had gained the mastery over Orontobates the Persian who was guarding the citadel of Halicamassus, and was also holding Myndus, Caunus, Thera, and Callipolis. Cos and Triopium also had been brought into subjection. They wrote to inform him that Orontobates had been worsted in a great battle; that about 700 of his infantry and 50 of his cavalry had been killed, and not less than 1,000 taken prisoners. In Soli Alexander offered sacrifice to Asclepius, conducting a procession of the entire army, celebrating a torch race, and superintending a gymnastic and musical contest. He granted the Solians the privilege of a democratical constitution; and then marched away to Tarsus, despatching the cavalry under Philotas to march through the Aleian plain to the river Pyramus. But he himself with the infantry and the royal squadron of cavalry came to Magarsus, where he offered sacrifice to the Magarsian Athena. Thence he marched to Mallus, where he rendered to Amphilochus the sacrificial honours due to a hero. He also arrested those who were creating a sedition among the citizens, and thus put a stop to it. He remitted the tribute which they were paying to King Darius, because the Malliotes were a colony of the Argives, and he himself claimed to have sprung from Argos, being a descendant of Heracles.

2.24 To return to the fleet, the Phoenicians posted opposite the harbour looking towards Egypt, facing which they happened to be moored, forcing their way and bursting the bars asunder, shattered the ships in the harbour, attacking some of them in deep water and driving others ashore. The Cyprians also sailed into the other harbour looking towards Sidon, which had no bar across it, and made a speedy capture of the city on that side. The main body of the Tyrians deserted the wall when they saw it in the enemy's possession; and rallying opposite what was called the chapel of Agenor, they there turned round to resist the Macedonians. Against these Alexander advanced with his shield-bearing guards, destroyed the men who fought there, and pursued those who fled. Great was the slaughter also made both by those who were now occupying the city from the harbour and by the regiment of Coenus, which had also entered it. For the Macedonians were now for the most part advancing full of rage, being angry both at the length of the siege and also because the Tyrians, having captured some of their men sailing from Sidon, had conveyed them to the top of their wall, so that the deed might be visible from the camp, and after slaughtering them, had cast their bodies into the sea. About 8,000 of the Tyrians were killed; and of the Macedonians, besides Admetus, who had proved himself a valiant man, being the first to scale the wall, twenty of the shield-bearing guards were killed in the assault on that occasion. In the whole siege about 400 Macedonians were slain. Alexander gave an amnesty to all those who fled for refuge into the temple of Heracles; among them being most of the Tyrian magistrates, including the king Azemilcus, as well as certain envoys from the Carthaginians, who had come to their mother-city to attend the sacrifice in honour of Heracles, according to an ancient custom. The rest of the prisoners were reduced to slavery; all the Tyrians and mercenary troops, to the number of about 30,000, who had been captured, being sold. Alexander then offered sacrifice to Heracles, and conducted a procession in honour of that deity with all his soldiers fully armed. The ships also took part in this religious procession in honour of Heracles. He moreover held a gymnastic contest in the temple, and celebrated a torch race. The military engine, also, with which the wall had been battered down, was brought into the temple and dedicated as a thank-offering; and the Tyrian ship sacred to Heracles, which had been captured in the naval attack, was likewise dedicated to the god. An inscription was placed on it, either composed by Alexander himself or by some one else; but as it is not worthy of recollection, I have not deemed it worth while to describe it. Thus then was Tyre captured in the month Hecatombaion, when Anicetus was archon at Athens.

2.26 Gaza is about twenty stades from the sea; the approach to it is sandy and over heavy soil, and the sea near the city everywhere shallow. The city of Gaza was large, and had been built upon a lofty mound, around which a strong wall had been carried. It is the last city the traveller meets with going from Phoenicia to Egypt, being situated on the edge of the desert. When Alexander arrived near the city, on the first day he encamped at the spot where the wall seemed to him most easy to assail, and ordered his military engines to be constructed. But the engineers expressed the opinion that it was not possible to capture the wall by force, on account of the height of the mound. However, the more impracticable it seemed to be, the more resolutely Alexander determined that it must be captured. For he said that the action would strike the enemy with great alarm from its being contrary to their expectation; whereas his failure to capture the place would redound to his disgrace when mentioned either to the Greeks or to Darius. He therefore resolved to construct a mound right round the city, so as to be able to bring his military engines up to the walls from the artificial mound which had been raised to the same level with them. The mound was constructed especially over against the southern wall of the city, where it appeared easiest to make an assault. When he thought that the mound had been raised to the proper level with the walls, the Macedonians placed their military engines upon it, and brought them close to the wall of Gaza. At this time while Alexander was offering sacrifice, and, crowned with a garland, was about to commence the first sacred rite according to custom, a certain carnivorous bird, flying over the altar, let a stone which it was carrying with its claws fall upon his head. Alexander asked Aristander, the soothsayer, what this omen meant. He replied: "O king, thou wilt indeed capture the city, but thou must take care of thyself on this day."

3.1 Alexander now led an expedition into Egypt, whither he had set out at first (from Tyre); and marching from Gaza, on the seventh day he arrived at Pelusium in Egypt. His fleet had also set sail from Phoenicia to Egypt; and he found the ships already moored at Pelusium. When Mazaces the Persian, whom Darius had appointed viceroy of Egypt, ascertained how the battle at Issus had resulted, that Darius had fled in disgraceful flight, and that Phoenicia, Syria, and most of Arabia were already in Alexander's possession, as he had no Persian force with which he could offer resistance, he admitted Alexander into the cities and the country in a friendly way. Alexander introduced a garrison into Pelusium, and ordering the men in the ships to sail up the river as far as the city of Memphis, he went in person towards Heliopolis, having the river Nile on his right. He reached that city through the desert, after getting possession of all the places on the march through the voluntary surrender of the inhabitants. Thence he crossed the stream and came to Memphis; where he offered sacrifice to Apis and the other gods, and celebrated a gymnastic and musical contest, the most distinguished artists in these matters coming to him from Greece. From Memphis he sailed down the river towards the sea, embarking the shield-bearing guards, the archers, the Agrianians, and of the cavalry the royal squadron of the Companions. Coming to Canobus, he sailed round the Marian lake, and disembarked where now is situated the city of Alexandria, which takes its name from him. The position seemed to him a very fine one in which to found a city, and he foresaw that it would become a prosperous one. Therefore he was seized by an ardent desire to undertake the enterprise, and himself marked out the boundaries of the city, pointing out the place where the agora was to be constructed, where the temples were to be built, stating how many there were to be, and to what Grecian gods they were to be dedicated, and specially marking a spot for a temple to the Egyptian Isis. He also pointed out where the wall was to be carried round it. In regard to these matters he offered sacrifice, and the victims appeared favourable.

3.5 At Memphis, many embassies from Greece reached him; and he sent away no one disappointed by the rejection of his suit. From Antipater also arrived an army of 400 Grecian mercenaries under the command of Menidas, son of Hegesander: likewise from Thrace 500 cavalry, under the direction of Asclepiodorus, son of Eunicus. Here he offered sacrifice to Zeus the King, led his soldiers fully armed in solemn procession, and celebrated a gymnastic and musical contest. He then settled the affairs of Egypt, by appointing two Egyptians, Doloaspis and Petisis, governors of the country, dividing between them the whole land; but as Petisis declined his province, Doloaspis received the whole. He appointed two of the Companions to be commandants of garrisons: Pantaleon the Pydnaean in Memphis, and Polemo, son of Megacles, a Pellaean, in Pelusium. He also gave the command of the Grecian auxiliaries to Lycidas, an Aetolian, and pointed Eugnostus, son of Xenophantes, one of the Companions, to be secretary over the same troops. As their overseers he placed Aeschylus and Ephippus the Chalcidean. The government of the neighbouring country of Libya he granted to Apollonius, son of Charinus; and the part of Arabia near Heroöpolis he put under Cleomenes, a man of Naucratis. This last was ordered to allow the governors to rule their respective districts according to the ancient custom; but to collect from them the tribute due to him. The native governors were also ordered to pay it to Cleomenes. He appointed Peucestas, son of Macartatus, and Balacrus, son of Amyntas, generals of the army which he left behind in Egypt; and he placed Polemo, son of Theramenes, over the fleet as admiral. He made Leonnatus, son of Anteas, one of his body-guards instead of Arrhybas, who had died of disease. Antiochus, the commander of the archers, also died; and in his stead Ombrion the Cretan was appointed. When Balacrus was left behind in Egypt, the allied Grecian infantry, which had been under his command, was put under that of Calanus. Alexander was said to have divided the government of Egypt among so many men, because he was surprised at the natural strength of the country, and he thought it unsafe to entrust the rule of the whole to a single person. The Romans also seem to me to have learned a lesson from him, and therefore keep Egypt under strong guard; for they do not send any of the senators thither as proconsul for the same reason, but only men who have the rank among them of Equites (Knights).

3.6 As soon as spring began to appear, he went from Memphis to Phoenicia, bridging the stream of the Nile near Memphis, as well as the canals issuing from it. When he arrived at Tyre, he found his fleet already there. In this city he again offered sacrifice to Heracles, and celebrated both a gymnastic and musical contest. While there, the state vessel called the Paralus came to him from Athens, bringing Diophantus and Achilleus as envoys to him; and all the crew of the Paralus were joined with them in the embassy. These men obtained all the requests which they were despatched to make, and the king gave up to the Athenians all their fellow-citizens who had been captured at the Granicus. Being informed that revolutionary plans had been carried out in the Peloponnese, he sent Amphoterus thither to assist those of the Peloponnesians who were firm in their support of his war against Persia, and were not under the control of the Lacedaemonians. He also commanded the Phoenicians and Cyprians to despatch to the Peloponnese 100 other ships in addition to those which he was sending with Amphoterus. He now started up into the interior towards Thapsacus and the river Euphrates, after placing Coeranus, a Beroean over the levy of tribute in Phoenicia, and Philoxenus to collect it in Asia as far as the Taurus. In the place of these men he entrusted the custody of the money which he had with him to Harpalus, son of Machatas, who had just returned from exile. For this man at first had been banished, while Philip was still king, because he was an adherent of Alexander; as also was Ptolemy, son of Lagus, for the same reason; likewise Nearchus, son of Androtimus, Erigyius, son of Larichus, and his brother Laomedon. For Alexander fell under Philip's suspicion when the latter married Eurydice and treated Alexander's mother Olympias with dishonour. But after Philip's death those who had been banished on Alexander's account returned from exile and were received into favour. He made Ptolemy one of his confidential body-guards; he placed Harpalus over the money, because his bodily strength was unequal to the fatigues of war. Erigyius was made commander of the allied Grecian cavalry; and his brother Laomedon, because he could speak both the Greek and Persian languages and could read Persian writings, was put in charge of the foreign prisoners. Nearchus also was appointed viceroy of Lycia and of the land adjacent to it as far as mount Taurus. But shortly before the battle which was fought at Issus, Harpalus fell under the influence of Tauriscus, an evil man, and fled in his company. The latter started off to Alexander the Epirote in Italy, where he soon after died. But Harpalus found a refuge in Megaris, whence however Alexander persuaded him to return, giving him a pledge that he should be none the worse on account of his desertion. When he came back, he not only received no punishment, but was even reinstated in the office of treasurer. Menander, one of the Companions, was sent away into Lydia as viceroy; and Clearchus was put in command of the Grecian auxiliaries who had been under Menander. Asclepiodorus, son of Eunicus, was also appointed viceroy of Syria instead of Arimmas, because the latter seemed to have been remiss in collecting the supplies which he had been ordered to collect for the army which the king was about to lead into the interior.

3.7 Alexander arrived at Thapsacus in the month Hecatombaion, in the archonship of Aristophanes at Athens; and he found that two bridges of boats had been constructed over the stream. But Mazaeus, to whom Darius had committed the duty of guarding the river, with about 3,000 cavalry, 2,000 of which were Grecian mercenaries, was up to that time keeping guard there at the river. For this reason the Macedonians had not constructed the complete bridge as far as the opposite bank, being afraid that Mazaeus might make an assault upon the bridge where it ended. But when he heard that Alexander was approaching, he went off in flight with all his army. As soon as he had fled, the bridges were completed as far as the further bank, and Alexander crossed upon them with his army. Thence he marched up into the interior through the land called Mesopotamia, having the river Euphrates and the mountains of Armenia on his left. When he started from the Euphrates he did not march to Babylon by the direct road; because by going the other route he found all things easier for the march of his army, and it was also easier to obtain fodder for the horses and provisions for the men from the country. Besides this, the heat was not so scorching on the indirect route. Some of the men from Darius's army, who were dispersed for the purpose of scouting, were taken prisoners; and they reported that Darius was encamped near the river Tigris, having resolved to prevent Alexander from crossing that stream. They also said that he had a much larger army than that with which he had fought in Cilicia. Hearing this, Alexander went with all speed towards the Tigris; but when he reached it he found neither Darius himself nor any guard which he had left. However he experienced great difficulty in crossing the stream, on account of the swiftness of the current, though no one tried to stop him. There he made his army rest, and while so doing, an eclipse of the moon nearly total occurred. Alexander thereupon offered sacrifice to the moon, the sun and the earth, whose deed this was, according to common report. Aristander thought that this eclipse of the moon was a portent favourable to Alexander and the Macedonians; that there would be a battle that very month, and that victory for Alexander was signified by the sacrificial victims. Having therefore decamped from the Tigris, he went through the land of Aturia, having the mountains of the Gordyaeans on the left and the Tigris itself on the right; and on the fourth day after the passage of the river, his scouts brought word to him that the enemy's cavalry were visible there along the plain, but how many of them there were they could not guess. Accordingly he drew his army up in order and advanced prepared for battle. Other scouts again riding forward and taking more accurate observations, told him that the cavalry did not seem to them to be more than 1,000 in number.

3.16 Immediately after the battle, Darius marched through the mountains of Armenia towards Media, accompanied in his flight by the Bactrian cavalry, as they had then been posted with him in the battle; also by those Persians who were called the king's kinsmen, and by a few of the men called apple-bearers. About 2,000 of his Grecian mercenaries also accompanied him in his flight, under the command of Paron the Phocian, and Glaucus the Aetolian. He fled towards Media for this reason, because he thought Alexander would take the road to Susa and Babylon immediately after the battle, inasmuch as the whole of that country was inhabited and the road was not difficult for the transit of baggage; and besides Babylon and Susa appeared to be the prizes of the war; whereas the road towards Media was by no means easy for the march of a large army. In this conjecture Darius was mistaken; for when Alexander started from Arbela, he advanced straight towards Babylon; and when he was now not far from that city, he drew up his army in order of battle and marched forward. The Babylonians came out to meet him in mass, with their priests and rulers, each of whom individually brought gifts, and offered to surrender their city, citadel, and money. Entering the city, he commanded the Babylonians to rebuild all the temples which Xerxes had destroyed, and especially that of Belus, whom the Babylonians venerate more than any other god. He then appointed Mazaeus viceroy of the Babylonians, Apollodorus the Amphipolitan general of the soldiers who were left behind with Mazaeus, and Asclepiodorus, son of Philo, collector of the revenue. He also sent Mithrines, who had surrendered to him the citadel of Sardis, down into Armenia to be viceroy there. Here also he met with the Chaldaeans; and whatever they directed in regard to the religious rites of Babylon he performed, and in particular he offered sacrifice to Belus according to their instructions. He then marched away to Susa; and on the way he was met by the son of the viceroy of the Susians, and a man bearing a letter from Philoxenus, whom he had despatched to Susa directly after the battle. In the letter Philoxenus had written that the Susians had surrendered their city to him, and that all the money was safe for Alexander. In twenty days the king arrived at Susa from Babylon; and entering the city he took possession of the money, which amounted to 50,000 talents, as well as the rest of the royal property Many other things were also captured there, which Xerxes brought with him from Greece, especially the brazen statues of Harmodius and Aristogeiton. These Alexander sent back to the Athenians, and they are now standing at Athens in the Ceramicus, where we go up into the Acropolis, right opposite the temple of Rhea, the mother of the gods, not far from the altar of the Eudanemi. Whoever has been initiated in the mysteries of the two goddesses at Eleusis, knows the altar of Eudanemus which is upon the plain. At Susa Alexander offered sacrifice after the custom of his fathers, and celebrated a torch race and a gymnastic contest; and then, leaving Abulites, a Persian, as viceroy of Susiana, Mazarus, one of his Companions, as commander of the garrison in the citadel of Susa, and Archelaüs, son of Theodorus, as general, he advanced towards the land of the Persians. He also sent Menes down to the sea, as governor of Syria, Phœnicia, and Cilicia, giving him 3,000 talents of silver to convey to the sea, with orders to despatch as many of them to Antipater as he might need to carry on the war against the Lacedaemonians. There also Amyntas, son of Andromenes, reached him with the forces which he was leading from Macedonia; of whom Alexander placed the horsemen in the ranks of the Companion cavalry, and the foot he added to the various regiments of infantry, arranging each according to nationalities. He also established two companies in each squadron of cavalry, whereas before this time companies did not exist in the cavalry; and over them he set as captains those of the Companions who were pre-eminent for merit.

3.25 Having settled these affairs, he marched to Zadracarta, the largest city of Hyrcania, where also was the seat of the Hyrcanian government. Tarrying here fifteen days, he offered sacrifice to the gods according to his custom, and celebrated a gymnastic contest, after which he began his march towards Parthia; thence to the confines of Areia and to Susia, a city in that province, where Satibarzanes, the viceroy of the Areians, came to meet him. To this man he restored his viceregal dignity, and with him sent Anaxippus, one of the Companions, to whom he gave forty horse-lancers so that he might be able to station them as guards of the localities, in order that the Areians might not be injured by the army in its march through their land. At this time came to him some Persians, who informed him that Bessus had assumed the erect tiara and was wearing the Persian dress, calling himself Artaxerxes instead of Bessus, and asserting that he was king of Asia. They said he had in attendance upon him the Persians who had escaped into Bactra and many of the Bactrians themselves; and that he was expecting the Scythians also to come to him as allies. Alexander, having now all his forces together, went towards Bactra, where Philip son of Menelaüs came to him out of Media with the Greek mercenary cavalry which were under his own command, those of the Thessalians who had volunteered to remain, and the men of Andromachus. Nicanor, the son of Parmenio, the commander of the shield-bearing guards, had already died of disease. While Alexander was on his way to Bactra, he was informed that Satibarzanes, viceroy of Areia, had killed Anaxippus and the horse-lancers who were with him, had armed the Areians and collected them in the city of Artacoana, which was the capital of that nation. It was also said that he had resolved, as soon as he ascertained that Alexander had advanced, to leave that place and go with his forces to Bessus, with the intention of joining that prince in an attack upon the Macedonians, wherever a chance might occur. When he received this news, he stopped the march towards Bactra, and taking with him the Companion cavalry, the horse-lancers, the archers, the Agrianians and the regiments of Amyntas and Coenus, and leaving the rest of his forces there under the command of Craterus, he made a forced march against Satibarzanes and the Areians; and having travelled 600 stades in two days came near Artacoana. Satibarzanes, however, no sooner perceived that Alexander was near, than being struck with terror at the quickness of his arrival, he took to flight with a few Areian horsemen. For he was deserted by the majority of his soldiers in his flight, when they also learned that Alexander was at hand. The latter made rapid marches in pursuit of the enemy, killed some of the men whom he discovered to be guilty of the revolt and who at that time had left their villages, fleeing, some one way, some another; and others of them he sold into slavery. He then proclaimed Arsames, a Persian, viceroy over the Areians. Being now joined by the men who had been left behind with Oraterus, he marched into the land of the Zarangaeans, and reached the place where their seat of government was. But Barsaentes, who at that time had possession of the land, being one of those who had fallen upon Darius in his flight, learning that Alexander was approaching, fled to the Indians who live this side of the river Indus. But they arrested him and sent him back to Alexander, by whom he was put to death on account of his guilty conduct towards Darius.

3.27 They also say that about the same time Amyntas, son of Andromenes, was brought to trial, together with his brothers Polemo, Attains, and Simmias, on the charge of being accessory to the conspiracy against Alexander, on account of their trust in Philotas and their intimate friendship with him. The belief in their participation in the plot was strengthened among the mass of men by the fact that when Philotas was arrested, Polemo, one of the brothers of Amyntas, fled to the enemy. But Amyntas with his other two brothers stayed to await the trial, and defended himself so vigorously among the Macedonians that he was declared innocent of the charge. As soon as he was acquitted in the assembly, he demanded that permission should be given him to go to his brother and bring him back to Alexander. To this the Macedonians acceded; so he went away and on the same day brought Polemo back. On this account he now seemed free from guilt much more than ' before. But soon after, as he was besieging a certain village, he was shot with an arrow and died of the wound; so that he derived no other advantage from his acquittal except that of dying with an unsullied reputation. Alexander appointed two commanders over the Companion cavalry, Hephaestion, son of Amyntor, and Clitus, son of Dropidas, dividing the brigade of the Companions into two parts, because he did not wish any one of his friends to have the sole command of so many horsemen, especially as they were the best of all his cavalry, both in public estimation and in martial discipline. He now arrived in the land of the people formerly called Ariaspians, but afterwards named Euergetae, because they assisted Cyrus, son of Oambyses, in his invasion of Scythia. Alexander treated these people, whose ancestors had been serviceable to Cyrus, with honour; and when he ascertained that the men not only enjoyed a form of government unlike that of the other barbarians in that part of the world, but laid claim to justice equally with the best of the Greeks, he set them free, and gave them besides as much of the adjacent country as they asked for themselves; but they did not ask for much. Here he offered sacrifice to Apollo, and arrested Demetrius, one of his confidential body-guards, on suspicion of having been implicated with Philotas in the conspiracy. Ptolemy, son of Lagus, was appointed to the post vacated by Demetrius.

3.28 After the transaction of this business, he advanced against Bactra and Bessus, reducing the Drangians and Gadrosians to subjection on his march. He also reduced the Arachotians to subjection and appointed Menon viceroy over them. He then reached the Indians, who inhabit the land bordering on that of the Arachotians. All these nations he reached marching through deep snow and his soldiers experiencing scarcity of provisions and severe hardship. Learning that the Areians had again revolted, in consequence of Satibarzanes invading their land with 2,000 cavalry, which he had received from Bessus, he despatched against them Artabazus the Persian with Erigyius and Caranus two of the Companions, also ordering Phrataphernea, viceroy of the Parthians, to assist them in attacking the Areians. An obstinately contested battle then took place between the troops of Erigyius and Caranus and those of Satibarzanes; nor did the barbarians give way until Satibarzanes, encountering Erigyius, was struck in the face with a spear and killed. Then the barbarians gave way and fled with headlong speed. Meantime Alexander was leading his army towards Mount Caucasus, where he founded a city and named it Alexandreia. Having offered sacrifice here to the gods to whom it was his custom to sacrifice, he crossed Mount Caucasus, after appointing Proexes, a Persian, viceroy over the land, and leaving Neiloxenus son of Satyrus, one of the Companions, with an army as superintendent. According to the account of Aristobulus, Mount Caucasus is as lofty as any in Asia, and most of it is bare, at any rate in that part where Alexander crossed it. This range of mountains stretches out so far that they say even that Mount Taurus, which forms the boundary of Cilicia and Pamphylia, springs from it, as do other great 198 The Anabasis of Alexander. ranges which have been distinguished from the Caucasus by various names according to the position of each, Aristobulus says that in this part of the Caucasus nothing grew except terebinth trees and silphium; notwithstanding which, it was inhabited by many people, and many sheep and oxen graze there; because sheep are very fond of silphium. For if a sheep smells it even from a distance, it runs to it and feeds upon the flower. They also dig up the root, which is devoured by the sheep. For this reason in Gyrene, some drive their flocks as far as possible away from the places where their silphium is growing; others even enclose the place with a fence, so that even if the sheep should approach it they would not be able to get within the enclosure. For the silphium is very valuable to the Cyrenaeans. Bessus, accompanied by the Persians who had taken part with him in the seizure of Darius, and by 7,000 of the Bactrians themselves and the Daans who dwelt on this side the Tanais, was laying waste the country at the foot of Mount Caucasus, in order to prevent Alexander from marching any further, both by the desolation of the land between the enemy and himself and by the lack of provisions. But none the less did Alexander keep up the march, though with difficulty, both on account of the deep snow and from the want of necessaries; but yet he persevered in his journey. When Bessus was informed that Alexander was now not far off, he crossed the river Oxus, and having burnt the boats upon which he had crossed, he withdrew to Nautaca in the land of Sogdiana. He was followed by Spitamenes and Oxyartes, with the cavalry from Sogdiana, as well as by the Daans from the Tanais. But the Bactrian cavalry, perceiving that, Bessus had resolved to take to flight, all dispersed in various directions to their own abodes.

4.4 In twenty days he fortified the city which he was projecting, and settled in it some of the Grecian mercenaries and those of the neighbouring barbarians who volunteered to take part in the settlement, as well as the Macedonians from his army who were now unfit for military service. He then offered sacrifice to the gods in his customary manner and celebrated an equestrian and gymnastic contest.Specifically in a city Alexander founded on the river he named Alexandria. When he saw that the Scythians were not retiring from the river's bank, but were seen to be shooting arrows into the river, which was not wide here, and were uttering audacious words in their barbaric tongue to insult Alexander, to the effect that he durst not touch Scythians, or if he did, he would learn what was the difference between them and the Asiatic barbarians, he was irritated by these remarks, and having resolved to cross over against them, he began to prepare the skins for the passage of the river. But. when he offered sacrifice with a view to crossing, the victims proved to be unfavourable; and though he was vexed at this, he nevertheless controlled himself and remained where he was. But as the Scythians did not desist from their insults, he again offered sacrifice with a view to crossing; and Aristander told him that the omens still portended danger to himself. But Alexander said that it was better for him to come into extreme danger than that, after having subdued almost the whole of Asia, he should be a laughing-stock to the Scythians, as Darius, the father of Xerxes, had been in days of yore. Aristander refused to explain the will of the gods contrary to the revelations made by the deity simply because Alexander wished to hear the contrary. When the skins had been prepared for the passage, and the army, fully equipped, had been posted near the river, the military engines, at the signal preconcerted, began to shoot at the Scythians riding along the river's bank. Some of them were wounded by the missiles, and one was struck right through the wicker-shield and breastplate and fell from his horse. The others, being alarmed at the discharge of missiles from so great a distance, and at the death of their champion, retreated a little from the bank. But Alexander, seeing them thrown into confusion by the effect of his missiles, began to cross the river with trumpets sounding, himself leading the way; and the rest of the army followed him. Having first got the archers and slingers across, he ordered them to sling and shoot at the Scythians, to prevent them approaching the phalanx of infantry stepping out of the water, until all his cavalry had passed over. When they were upon the bank in dense mass, he first of all launched against the Scythians one regiment of the Grecian auxiliary cavalry and four squadrons of pike-men. These the Scythians received, and in great numbers riding round them in circles, wounded them, as they were few in number, themselves escaping with ease. But Alexander mixed the archers, the Agrianians, and other light troops under the command of Balacrus, with the cavalry, and then led them against the enemy. As soon as they came to close quarters, he ordered three regiments of the cavalry Companions and all the horse-lancers to charge them. The rest of the cavalry he himself led, and made a rapid attack with his squadrons in column. Accordingly the enemy were no longer able as before to wheel their cavalry force round in circles, for at one and the same time the cavalry and the light-armed infantry mixed with the horsemen pressed upon them, and did not permit them to wheel about in safety. Then the flight of the Scythians was already apparent. 1,000 of them fell, including Satraces, one of their chiefs; and 150 were captured. But as the pursuit was keen and fatiguing on account of the excessive heat, the entire army was seized with thirst; and Alexander himself while riding drank of such water as was procurable in that country. He was seized with an incessant diarrhoea; for the water was bad; and for this reason he could not pursue all the Scythians. Otherwise I think all of them would have perished in the flight, if Alexander had not fallen ill. He was carried back to the camp, having fallen into extreme danger; and thus Aristander's prophecy was fulfilled.

4.8 ere also I shall give an account of the tragic fate of Clitus, son of Dropidas, and of Alexander's mishap in regard to it. Though it occurred a little while after this, it will not be out place here. The Macedonians kept a day sacred to Dionysus, and on that day Alexander used to offer sacrifice to him every year. But they say that on this occasion he was neglectful of Dionysus, and sacrificed to the Dioscūri instead; for he had resolved to offer sacrifice to those deities for some reason or other. When the drinking-party on this occasion had already gone on too long (for Alexander had now made innovations even in regard to drinking, by imitating the custom of foreigners), and in the midst of the carouse a discussion had arisen about the Dioscuri, how their procreation had been taken away from Tyndareus and ascribed to Zeus, some of those present, in order to flatter Alexander, maintained that Polydeaces and Castor were in no way worthy to compare with him who had performed so many exploits. Such men have always corrupted the character of kings and will never cease to ruin the interests of those who happen to be reigning. In their carousal they did not even abstain from (comparing him with) Heracles; saying that envy prevented the living from receiving the honours due to them from their associates. It was well known that Clitus had long been vexed at Alexander for the change in his style of living in imitation of foreign kings, and at those who flattered him with their speech. At that time also, being heated with wine, he would not permit them either to insult the deity or, by depreciating the deeds of the ancient heroes, to confer upon Alexander a gratification which deserved no thanks. He affirmed Alexander's deeds were neither in fact so great or marvellous as they represented in their laudation; nor had he achieved them by himself, but for the most part they were the deeds of the Macedonians. The delivery of this speech annoyed Alexander; and I do not commend it, for I think, in such a drunken bout, it would have been sufficient if, so far as he was personally concerned, he had kept silence, and not committed the error of indulging in the same flattery as the others. But when some even mentioned Philip's actions without exercising a just judgment, declaring that he had performed nothing great or marvellous, they gratified Alexander; but Clitus being then no longer able" to contain himself, began to put Philip's achievements in the first rank, and to ' depreciate Alexander and his performances. Clitus being now quite intoxicated, made other insolent remarks and even greatly reviled him, because forsooth he had saved his life, when the cavalry battle had been fought with the Persians at the Granicus. Then indeed, arrogantly stretching out his right hand, he said:—" This hand, Alexander, preserved thee on that occasion."Alexander could now no longer endure the drunken insolence of Clitus; but jumped up against him in a great rage. He was however restrained by his boon-companions. As Clitus did not desist from his insulting remarks, Alexander shouted out a summons for his shieldbearing guards to attend him; but when no one obeyed him, he said that he was reduced to the same position as Darius, when he was led about under arrest by Bessus and his adherents, and that he now possessed the mere name of king. Then his companions were no longer able to restrain him; for according to some he leaped up and snatched a javelin from one of his confidential bodyguards; according to others, a long pike from one of his ordinary guards, with which he struck Clitus and killed him. Aristobulas does not say whence the drunken quarrel originated, but asserts that the fault was entirely on the side of Clitus, who, when Alexander bad got so enraged with him as to jump up against him with the intention of making an end of him, was led away by Ptolemy, son of Lagus, the confidential body-guard, through the gateway, beyond the wall and ditch of the citadel where the quarrel occurred. He adds that Clitus could not control himself, but went back again, and falling in with Alexander who was calling out for Clitus, he exclaimed:—"Alexander, here is Clitus!" Thereupon he was struck with a long pike and killed.

4.9 I think Clitus deserving of severe censure for his insolent behaviour to his king, while at the same time I pity Alexander for his mishap, because on that occasion he showed himself the slave of two vices, anger and drunkenness, by neither of which is it seemly for a prudent man to be enslaved. But then on the other hand I think his subsequent behaviour worthy of praise, because directly after he had done the deed he recognised that it was a horrible one. Some of his biographers even say that he propped the pike against the wall with the intention of falling upon it himself, thinking that it was not proper for him to live who had killed his friend when under the influence of wine. Most historians do not mention this, but say that he went off to bed and lay there lamenting, calling Clitus himself by name, and his sister Lanice, daughter of Dropidas, who had been his nurse. He exclaimed that having reached man's estate he had forsooth bestowed on her a noble reward for her care in rearing him, as she lived to see her own sons die fighting on his behalf, and the king slaying her brother with his own hand. He did not cease calling himself the murderer of his friends; and for three days rigidly abstained from food and drink, and paid no attention whatever to his personal appearance. Some of the soothsayers revealed that, the avenging wrath of Dionysus had been the cause of his conduct, because he had omitted the sacrifice to that deity. At last with great difficulty he was induced by his companions to touch food and to pay proper attention to his person. He then paid to Dionysus the sacrifice due to him, since he was not at all unwilling to attribute the fatality rather to the avenging wrath of the deity than to his own depravity. I think Alexander deserves great praise for this, that he did not obstinately persevere in evil, or still worse become a defender and advocate of the wrong which had been done, but confessed that he had committed a crime, being a man and not a god. There are some who say that Anaxarchus the Sophist was summoned into Alexander's presence to give him consolation. Finding him lying down and groaning, he laughed at him, and said that he did not know that the wise men of old for this reason made Justice an assessor of Zeus, because whatever was done by him was justly done; and therefore also that which was done by the Great King ought to be deemed just, in the first place by the king himself, and then by the rest of men. They say that Alexander was then greatly consoled by these remarks. But I assert that Anaxarchus did Alexander a great injury and one still greater than that by which he was then oppressed, if he really thought this to be the opinion of a wise man, that forsooth it is proper for a king to come to hasty conclusions and act unjustly, and that whatever is done by a king must be deemed just, no matter how it is done. There is also a current report that Alexander wished men to prostrate themselves before him as to a god, entertaining the notion that Ammon was his father, rather than Philip; and that he now showed his admiration of the customs of the Persians and Medea by changing the style of his dress, and by the alteration he made in the general etiquette of his court. There were not wanting those who in regard to these matters gave way to his wishes with the design of flattering him;" among others being Anaxarchus, one of the philosophers attending his court, and Agia, an Argive who was an epic poet.

4.22 After performing this exploit, Alexander himself went to Bactra; but sent Craterus with 600 of the cavalry Gompanions and his own brigade of infantry as well those of Polysperchon, Attalus, and Alcetas, against Catanes and Austanes, who were the only rebels still remaining in the land of the Paraetacenians. A sharp battle was fought with them in which Craterus was victorious; Catanes being killed there while fighting, and Austanes being captured and brought to Alexander. Of the barbarians with them 120 horsemen and about 1,500 foot soldiers were killed. When Craterus had done this, he also went to Bactra, where the tragedy in reference to Callisthenes and the pages befell Alexander. As the spring was now over, he took the army and advanced from Bactra towards India, leaving Amyntas in the land of the Bactrians with 3,500 horses and 10,000 foot. He crossed the Caucasus in ten days and arrived at the city of Alexandria, which had been founded in the land of the Parapamisadae when he made his first expedition to Bactra. He dismissed from office the governor whom he had then placed over the city, because he thought he was not ruling well. He also settled in Alexandria others from the neighbouring tribes and the soldiers who were now unfit for service in addition to the first settlers, and commanded Nicanor, one of the Companions, to regulate the affairs of the city itself. Moreover he appointed Tyriaspes viceroy of the land of the Parapamisadae and of the rest of the country as far as the river Cophen. Arriving at the city of Nicaea, he offered sacrifice to Athena and then advanced towards the Cophen, sending a herald forward to Taxiles and the otter chiefs on this side the river Indus, to bid them come and meet him as each might find it convenient. Taxiles and the other chiefs accordingly did come to meet him, bringing the gifts which are reckoned of most value among the Indians. They said that they would also present to him the elephants which they had with them, twenty-five in number. There he divided his army, and sent Hephaestion and Perdiccas away into the land of Peucelaotis, towards the river Indus, with the brigades of Gorgias, Clitus, and Meleager, half of the Companion cavalry, and all the cavalry of the Grecian mercenaries. He gave them instructions either to capture the places on their route by force, or to bring them over on terms of capitulation; and when they reached the river Indus, to make the necessary preparations for the passage of the army. With them Taxiles and the other chiefs also marched. When they reached the river Indus they carried out all Alexander's orders. But Astes, the ruler of the land of Peucelaotis, affected a revolt, which both ruined himself and brought ruin also upon the city into which he had fled for refuge. For Hephaestion captured it after a siege of thirty days, and Astes himself was killed. Sangaeus, who had some time before fled from Astes and deserted to Taxiles, was appointed to take charge of the city. This desertion was a pledge to Alexander of his fidelity.

4.30 On the first day his army constructed the mound the length of a stade; and on the following day the slingers shooting at the Indians from the part already finished, assisted by the missiles which were hurled from the military engines, repulsed the sallies which they made against the men who were constructing the mound. He went on with the work for three days without intermission, and on the fourth day a few of the Macedonians forcing their way occupied a small eminence which was on a level with the rock. Without taking any rest, Alexander went on with the mound, being desirous of connecting his artificial rampart with the eminence which the few men were now occupying for him. But then the Indians, being alarmed at the indescribable audacity of the Macedonians, who had forced their way to the eminence, and seeing that the mound was already united with it, desisted from attempting any longer to resist. They sent their herald to Alexander, saying that they were willing to surrender the rock, if he would grant them a truce. But they had formed the design of wasting the day by continually delaying the ratification of the truce, and of scattering themselves in the night with the view of escaping one by one to their own abodes. When Alexander discovered this plan of theirs, he allowed them time to commence their retreat, and to remove the guard which was placed all round the place. He remained quiet until they began their retreat; then taking 700 of the body-guards and shield-bearing infantry, he was the first to scale the rock at the part of it abandoned by the enemy; and the Macedonians ascended after him, one in one place another in another, drawing each other up. These men at the concerted signal turned themselves upon the retreating barbarians, and killed many of them in their flight. Others retreating with panic terror perished by leaping down the precipices ; and thus the rook which had been inexpugnable to Heracles was occupied by Alexander. He offered sacrifice upon it, and arranged a fort, committing the superintendence of the garrison to Sisicottus, who long before had deserted from the Indians to Bessus in Bactra, and after Alexander had acquired possession of the country of Bactra, entered his army and appeared to be eminently trustworthy. He now set out from the rock and invaded the land of the Assacenians; for he was informed that the brother of Assacenus, with his elephants and many of the neighbouring barbarians had fled into the mountains in this district. When he arrived at the city of Dyrta, he found none of the inhabitants either in it or in the land adjacent. On the following day he sent out Nearchus and Antiochus, the colonels of the shield-bearing guards, giving the former the command of the Agrianians and the light-armed troops, and the latter the command of his own regiments and two others besides. They were despatched both to reconnoitre the locality and to try if they could capture some of the barbarians anywhere in order to get information about the general affairs of the country; and he was especially anxious to learn news of the elephants. He now directed his march towards the river Indus, the army going in advance to make a road for him, as otherwise this district would have been impassable. Here he captured a few of the barbarians, from whom he learnt that the Indians of that land had fled for safety to Abisares, but that they had left their elephants there to pasture near the river Indus. He ordered these men to show him the way to the elephants. Many of the Indians are elephant-hunters, and these Alexander kept in attendance upon him in high honour, going out to hunt the elephants in company with them. Two of these animals perished in the chase, by leaping down a precipice, but the rest were caught and being ridden by drivers were marshalled with the army. He also as he was marching along the river lighted upon a wood the timber of which was suitable for building ships; this was cut down by the army, and ships were built for him, which were brought down the river Indus to the bridge, which had long since been constructed by Hephaestion and Perdiccas at his command.

5.2 All this was very pleasant to Alexander to hear; for he wished that the legend about the wandering of Dionysus should be believed, as well as that Nysa owed its foundation to that deity, since he had himself reached the place where Dionysus came, and had even advanced beyond the limits of the latter's march. He also thought that the Macedonians would not decline still to share his labours if he advanced further, from a desire to surpass the achievements of Dionysus. He therefore granted the inhabitants of Nysa the privilege of remaining free and independent; and when he inquired about their laws, he commended them because the government was in the hands of the aristocracy. He required them to send 300 of their horsemen to accompany him, and to select and send 100 of the aristocrats who presided over the government of the State, who also were 300 in number. He ordered Acuphis to make the selection, and appointed him governor of the land of Nysaea. When Acuphis heard this, he is said to have smiled at the speech; whereupon Alexander asked him why he laughed. Acuphis replied:— "How, king, could a single city deprived of 100 of its good men be still well governed? But if thou carest for the welfare of the Nysaeans, lead with thee the 300 horsemen, and still more than that number if thou wishest: but instead of the hundred of the best men whom thou orderest me to select lead with thee double the number of the others who are bad, so that when thou comest here again the city may appear in the same good order in which it now is." By these remarks he persuaded Alexander; for he thought he was speaking with prudence. So he ordered them to send the horsemen to accompany him, but no longer demanded the hundred select men, nor indeed others in their stead. But he commanded Acuphis to send his own son and his daughter's son to accompany him. He was now seized with a strong desire of seeing the place where the Nysaeans boasted to have certain memorials of Dionysus. So he went to Mount Merus with the Companion cavalry and the foot guard, and saw the mountain, which was quite covered with ivy and laurel and groves thickly shaded with all sorts of timber, and on it were chases of all kinds of wild animals. The Macedonians were delighted at seeing the ivy, as they had not seen any for a long time; for in the land of the Indians there was no ivy, even where they had vines. They eagerly made garlands of it, and crowned themselves with them, as they were, singing hymns in. honour of Dionysus, and invoking the deity by his various names. Alexander there offered sacrifice to Dionysus, and feasted in company with his companions. Some authors have also stated, but I do not know if any one will believe it, that many of the distinguished Macedonians in attendance upon him, having crowned themselves with ivy, while they were engaged in the invocation of the deity, were seized with the inspiration of Dionysus, uttered cries of Evoi in honour of the god, and acted as Bacchanals.

5.3 Any one who receives these stories may believe or disbelieve them as he pleases. But I do not altogether agree with Eratosthenes the Cyrenaean, who says that everything which was attributed to the divine agency by the Macedonians was really said to gratify Alexander by their excessive eulogy. For he says that the Macedonians, seeing a cavern in the land of the Parapamisadians, and hearing a certain legend which was current among the natives, or themselves forming a conjecture, spread the report that this forsooth was the cave where Prometheus had been bound, that an eagle frequented it to feast on his inward parts, that when Heracles arrived there he killed the eagle and set Prometheus free from his bonds. He also says that by their account the Macedonians transferred Mount Caucasus from the Euxine Sea to the eastern parts of the earth, and the land of the Parapamisadians to that of the Indians; calling what was really Mount Parapaniisus by the name of Caucasus, in order to enhance Alexander's glory, seeing that he forsooth had gone over the Caucasus. He adds, that when they saw in India itself some oxen marked with the brand of a club, they concluded from this that Heracles had penetrated into India. Eratosthenes also disbelieves the similar tale of the wandering of Dionysus. Let me leave the stories about these matters undecided as far as I am concerned. When Alexander arrived at the river Indus, he found a bridge made over it by Hephaestion, and two thirty- oared galleys, besides many smaller craft. He moreover found that 200 talents of silver, 3,000 oxen, above 10,000 sheep for sacrificial victims, and thirty elephants had arrived as gifts from Taxiles the Indian; 700 Indian horsemen also arrived from Taxiles as a reinforcement, and that prince sent word that he would surrender to him the city of Taxila, the largest town between the rivers Indus and Hydaspes. Alexander there offered sacrifice to the gods to whom he was in the habit of sacrificing, and celebrated a gymnastic and horse contest near the river. The sacrifices were favourable to his crossing.

5.8 This has been the method of constructing bridges, practised by the Romans from olden times; but how Alexander laid a bridge over the river Indus I cannot say, because those who served in his army have said nothing about it. But I should think that the bridge was made as near as possible as I have described, or if it were affected by some other contrivance so let it be. When Alexander had crossed to the other side of the river Indus, he again offered sacrifice there, according to his custom. Then starting from the Indus, he arrived at Taxila, a large and prosperous city, in fact the largest of those situated between the rivers Indus and Hydaspes. He was received in a friendly manner by Taxiles, the governor of the city, and by the Indians of that place; and he added to their territory as much of the adjacent country as they asked for. Thither also came to him envoys from Abisares, king of the mountaineer Indians, the embassy including the brother of Abisares as well as the other most notable men. Other envoys also came from Doxareus, the chief of the province, bringing gifts with them. Here again at Taxila, Alexander offered the sacrifices which were customary for him to offer, and celebrated a gymnastic and equestrian contest. Having appointed Philip, son of Machatas, viceroy of the Indians of that district, he left a garrison in Taxila, as well as the soldiers who were invalided by sickness, and then marched towards the river Hydaspes. For he was informed that Porus, with the whole of his army was on the other side of that river, having determined either to prevent him from making the passage, or to attack him while crossing. When Alexander ascertained this, he sent Coenus, son of Polemocrates, back to the river Indus, with instructions to cut in pieces all the vessels which he had prepared for the passage of that river, and to bring them to the river Hydaspes. Coenus cut the vessels in pieces and conveyed them thither, the smaller ones being cut into two parts, and the thirty-oared galleys into three. The sections were conveyed upon waggons, as far as the bank of the Hydaspes; and there the vessels were fixed together again, and seen as a fleet upon that river. Alexander took the forces which he had when he arrived at Taxila, and the 5,000 Indians under the command of Taxiles and the chiefs of that district, and marched towards the same river.

5.20 When Alexander had paid all due honours to those who had been killed in the battle, he offered the customary sacrifices to the gods in gratitude for his victory, and celebrated a gymnastic and horse contest upon the bank of the Hydaspes at the place where he first crossed with his army. He then left Craterus behind with a part of the army, to erect and fortify the cities which he was founding there; but he himself marched against the Indians conterminous with the dominion of Porus. According to Aristobulus the name of this nation was Glauganicians; but Ptolemy calls them Glausians. I am quite indifferent which name it bore. Alexander traversed their land with half the Companion cavalry, the picked men from each phalanx of the infantry, all the horse-bowmen, the Agrianians, and the archers. All the inhabitants came over to him on terms of capitulation; and he thus took thirty-seven cities, the inhabitants of which, where they were fewest, amounted to no less than 5,000, and those of many numbered above 10,000. He also took many villages, which were no less populous than the cities. This land also he granted to Porus to rule; and sent Taxiles back to his own abode after affecting a reconciliation between him and Porus. At this time arrived envoys from Abisares, who told him that their king was ready to surrender himself and the land which he ruled. And yet before the battle which was fought between Alexander and Porus, Abisares intended to join his forces with those of the latter. On this occasion he sent his brother with the other envoys to Alexander, taking with them money and forty elephants as a gift. Envoys also arrived from the independent Indians, and from a certain other Indian ruler named Porus. Alexander ordered Abisares to come to him as soon as possible, threatening that unless he came he would see him arrive with his army at a place where he would not rejoice to see him. At this time Phrataphernes, viceroy of Parthia and Hyrcania, came to Alexander at the head of the Thracians who had been left with him. Messengers also came from Sisicottus, viceroy of the Assacenians, to inform him that those people had slain their governor and revolted from Alexander. Against these he despatched Philip and Tyriaspes with an army, to arrange and set in order the affairs of their land. He himself advanced towards the river Acesines. Ptolemy, son of Lagus, has described the size of this river alone of those in India, stating that where Alexander crossed it with his army upon boats and skins, the stream was rapid and the channel was full of large and sharp rocks, over which the water being violently carried seethed and dashed. He says also that its breadth amounted to fifteen stades; that those who went over upon skins had an easy passage; but that not a few of those who crossed in the boats perished there in the water, many of the boats being wrecked upon the rocks and dashed to pieces. From this description then it would be possible for one to come to a conclusion by comparison, that the size of the river Indus has been stated not far from the fact by those who think that its mean breadth is forty stades, but that it contracts to fifteen stades where it is narrowest and therefore deepest; and that this is the width of the Indus in many places. I come then to the conclusion that Alexander chose a part of the Acesines where the passage was widest, so that he might find the stream slower than elsewhere.

5.28 When Coenus had concluded this speech, loud applause was given to his words by those who were present; and the fact that many even shed tears, made it still more evident that they were disinclined to incur further hazards, and that return would be delightful to them. Alexander then broke up the conference, being annoyed at the freedom of speech in which Coenus indulged, and the hesitation displayed by the other officers. But the next day he called the same men together again in wrath, and told them that he intended to advance farther, but would not force any Macedonian to accompany him against his will; that he would have those only who followed their king of their own accord; and that those who wished to return home were at liberty to return and carry back word to their relations that they were come back, having deserted their king in the midst of his enemies. Having said this, he retired into his tent, and did not admit any of the Companions on that day, or until the third day from that, waiting to see if any change would occur in the minds of the Macedonians and Grecian allies, as is wont to happen as a general rule among a crowd of soldiers, rendering them more disposed to obey. But on the contrary, when there was a profound silence throughout the camp, and the soldiers were evidently annoyed at his wrath, without being at all changed by it, Ptolemy, son of Lagus, says that he none the less offered sacrifice there for the passage of the river, but the victims were unfavourable to him when he sacrificed. Then indeed he collected the oldest of the Companions and especially those who were friendly to him, and as all things indicated the advisability of returning, he made known to the army that he had resolved to march back again.

5.29 Then they shouted as a mixed multitude would shout when rejoicing; and most of them shed tears of joy. Some of them even approached the royal tent, and prayed for many blessings upon Alexander; because by them alone he suffered himself to be conquered. Then he divided the army into brigades, and ordered twelve altars to be prepared, equal in height to very large towers, and in breadth much larger than towers, to serve as thank-offerings to the gods who had led him so far as a conqueror, and also to serve as monuments of his own labours. When the altars were completed, he offered sacrifice upon them according to his custom, and celebrated a gymnastic and equestrian contest. After adding the country as far as the river Hyphasis to the dominion of Porus, he marched back to the Hydraotes. Having crossed this river, he continued his return march to the Acesines, where he found the city which Hephaestion had been ordered to fortify, quite built. In this city he settled as many of the neighbouring people as volunteered to live in it, as well as those of the Grecian mercenaries who were now unfit for military service; and then began to make the necessary preparations for a voyage down the river into the Great Sea. At this time Arsaces, the ruler of the land bordering on that of Abisares, and the brother of the latter, with his other relations, came to Alexander, bringing the gifts which are reckoned most valuable among the Indians, including some elephants from Abisares, thirty in number. They declared that Abisares himself was unable to come on account of illness; and with these men the ambassadors sent by Alexander to Abisares agreed. Readily believing that such was the case, he granted that prince the privilege of ruling his own country as his viceroy, and placed Arsaces also under his power. After arranging what tribute they were to pay, lie again offered sacrifice near the river Acesines. He then crossed that river again, and came to the Hydaspes, where he employed the army in repairing the damage caused to the cities of Nicaea and Bucephala by the rain, and put the other affairs of the country in order.

6.3 When he had made all the necessary preparations the army began to embark at the approach of the dawn; while according to custom he offered sacrifice to the gods and to the river Hydaspes, as the prophets directed. When he had embarked he poured a libation into the river from the prow of the ship out of a golden goblet, invoking the Acesines as well as the Hydaspes, because he had ascertained that it is the largest of all the rivers which unite with the Hydaspes, and that river confluence was not far off. He also invoked the Indus, into which the Acesines flows after its junction with the Hydaspes. Moreover he poured out libations to his forefather Heracles, to Ammon, and the other gods to whom he was in the habit of sacrificing, and then he ordered the signal for starting seawards to be given with the trumpet. As soon as the signal was given they commenced the voyage in regular order; for directions had been given at what distance apart it was necessary for the baggage vessels to be arranged, as also for the vessels conveying the horses and for the ships of war; so that they might not fall foul of each other by sailing down the channel at random. He did not allow even the fast-sailing ships to get out of rank by outstripping the rest. The noise of the rowing was never equalled on any other occasion, inasmuch as it proceeded from so many ships rowed at the same time; also the shouting of the boatswains giving the time for beginning and stopping the stroke of the oars, and the clamour of the rowers, when keeping time all together with the dashing of the oars made a noise like a battle-cry. The banks of the river also, being in many places higher than the ships, and collecting the sound into a narrow space, sent back to each other an echo which was very much increased by its very compression. In some parts too the groves of trees on each side of the river helped to swell the sound, both from the solitude and the reverberation of the noise. The horses which were visible on the decks of the transports struck the barbarians who saw them with such surprise that those of them who were present at the starting of the fleet accompanied it a long way from the place of embarkation. For horses had never before been seen on board ships in the country of India ; and the natives did not call to mind that the expedition of Dionysus into India was a naval one. The shouting of the rowers and the noise of the rowing were heard by the Indians who had already submitted to Alexander, and these came running down to the river's bank and accompanied him singing their native songs. For the Indians have been eminently fond of singing and dancing since the time of Dionysus and those who under his bacchic inspiration traversed the land of the Indians with him.

6.19 While their vessels were moored here, the phenomenon of the ebb and flow of the tide in the great sea occurred, so that their ships were left upon dry ground. This caused Alexander and his companions no small alarm, inasmuch as they were previously quite unacquainted with it. But they were much more alarmed when, the time coming round again, the water approached and the hulls of the vessels were raised aloft. The ships which it caught settled in the mud were raised aloft without any damage, and floated again without receiving any injury; but those that had been left on the drier land and had not a firm settlement, when an immense compact wave advanced, either fell foul of each other or were dashed against the land and thus shattered to pieces. When Alexander had repaired these vessels as well as his circumstances permitted, he sent some men on in advance down the river in two boats to explore the island at which the natives said he must moor his vessels in his voyage to the sea. They told him that the name of the island was Cilluta. As he was informed that there were harbours in this island, that it was a large one and had plenty of water in it, he made the rest of his fleet put in there; but he himself with the best sailing ships advanced beyond, to see if the mouth of the river afforded an easy voyage out into the open sea. After advancing about 200 stades from the first island, they descried another which was quite out in the sea. Then indeed they returned to the island in the river; and having moored his vessels near the extremity of it, Alexander offered sacrifice to those gods to whom he said he had been directed by Ammon to sacrifice. On the following day he sailed down to the other island which was in the deep sea; and having come to shore here also, he offered other sacrifices to other gods and in another manner. These sacrifices he also offered according to the oracular instructions of Ammon. Then having gone beyond the mouths of the river Indus, he sailed out into the open sea, as he said, to discover if any land lay anywhere near in the sea; but in my opinion, chiefly that he might be able to say that he had navigated the great outer sea of India. There he sacrificed some bulls to Poseidon and cast them into the sea; and having poured out a libation after the sacrifice, he threw the goblet and bowls, which were golden, into the deep as thankofferings, praying the god to escort safely for him the fleet, which he intended to despatch to the Persian Gulf and the mouths of the Euphrates and Tigres.

6.28 Certain authors have said (though to me the statement seems incredible) that Alexander led his forces through Carmania lying extended with his Companions upon two covered waggons joined together, the flute being played to him; and that the soldiers followed him wearing garlands and sporting. Pood was provided for them, as well as all kinds of dainties which had been brought together along the roads by the Carmanians. They say that he did this in imitation of the Bacchic revelry of Dionysus, because a story was told about that deity, that after subduing the Indians he traversed the greater part of Asia in this manner and received the appellation of Thriambus. For the same reason the processions in honour of victories after war were called thriambi. This has been recorded neither by Ptolemy, son of Lagus, nor by Aristobulus, son of Aristobulus, nor by any other writer whose testimony on such points any one would feel to be worthy of credit. It is sufficient therefore for me to record it as unworthy of belief. But as to what I am now going to describe I follow the account of Aristobulus. In Carmania Alexander offered sacrifices to the gods as thank-offerings for his victory over the Indians, and because his army had been brought in safety out of Gadrosia. He also celebrated a musical and gymnastic contest. He then appointed Peucestas one of his confidential body-guards, having already resolved to make him viceroy of Persis. He wished him, before being appointed to the viceroyalty, to experience this honour and evidence of confidence, as a reward for his exploit among the Mallians., Up to this time the number of his confidential body-guards had been seven:—Leonnatus, son of Anteas, Hephaestion, son of Amyntor, Lysimachus, son of Agathocles, Aristonous, son of Pisaeus, these four being Pellaeans; Perdiccas, son of Orontes, from Orestis, Ptolemy, son of Lagus, and Peithon, son of Crateas, the Heordaeans. Peucestas, who had held the shield over Alexander, was now added to them as an eighth. At this time Nearchus, having sailed round the coast of Ora and Gadrosia and that of the Ichthyophagi, put into port in the inhabited part of the coastland of Carmania, and going up thence into the interior with a few men he reported to Alexander the particulars of the voyage which he had made along the coasts of the external sea. Nearchus was then sent down to the sea again to sail round as far as the country of Susiana, and the outlets of the river Tigres. How he sailed from the river Indus to the Persian Sea and the mouth of the Tigres, I shall describe in a separate book, following the account of Nesa-chus himself. For he also wrote a history of Alexander in Greek. Perhaps I shall be able to compose this narrative in the future, if inclination and the divine influence urge me to it. Alexander now ordered Hephaestion to march into Persis from Carmania along the sea-shore with the larger division of the army and the beasts of burden, taking with him also the elephants; because, as he. was making the expedition in the season of winter,the part of Persis near the sea was warm and possessed abundant supplies of provisions.

7.11 Having thus spoken, he leaped down quickly from the platform, and entered the palace, where he paid no attention to the decoration of his person, nor was any of his Companions admitted to see him. Not even on the morrow was any one of them admitted to an audience; but on the third day he summoned the select Persians within, and among them he distributed the commands of the brigades, and made the rule that only those whom he had proclaimed his kinsmen, should have the honour of saluting him with a kiss. But the Macedonians who heard the speech were thoroughly astonished at the moment, and remained there in silence near the platform; nor when be retired did any of them accompany the king, except his personal Companions and the confidential body-guards. Though they remained, most of them had nothing to do or say; and yet they were unwilling to retire. But when the news was reported to them about the Persians and Medes, that the military commands were being given to Persians, that the foreign soldiers were being selected and divided into companies, that a Persian footguard, Persian foot Companions, a Persian regiment of men with silver shields, as well as the cavalry Companions, and another royal regiment of cavalry distinct from these, were being called by Macedonian names, they were no longer able to restrain themselves; but running in a body to the palace, they cast their weapons there in front of the gates as a sign of supplication to the king. Standing in front of the gates, they shouted, beseeching to be allowed to enter, and saying that they were willing to surrender the men who had been the instigators of the disturbance on that occasion, and those who had begun the clamour. They also declared they would not retire from the gates either day or night, unless Alexander would take some pity upon them. When he was informed of this, he came out without delay; and seeing them lying on the ground in humble guise, and hearing most of them lamenting with loud voice, tears began to flow also from his own eyes. He made an effort to say something to them, but they continued their importunate entreaties. At length one of them, Callines by name, a man conspicuous both for his age and because he was captain of the Companion cavalry, spoke as follows:—"O king, what grieves the Macedonians is, that thou hast already made some of the Persians kinsmen to thyself, and that Persians are called Alexander's kinsmen, and have the honour of saluting thee with a kiss; whereas none of the Macedonians have as yet enjoyed this honour." Then Alexander interrupting him, said:—" But all of you without exception I consider my kinsmen, and so from this time I shall call you." When he had said this, Callines advanced and saluted him with a kiss, and so did all those who wished to salute him. Then they took up their weapons and returned to the camp, shouting and singing a song of thanksgiving to Apollo. After this Alexander offered sacrifice to the gods to whom it was his custom to sacrifice, and gave a public banquet, over which he himself presided, with the Macedonians sitting around him; and next to them the Persians; after whom came the men of the other nations, honoured for their personal rank or for some meritorious action. The king and his guests drew wine from the same bowl and poured out - the same libations, both the Grecian prophets and the yians commencing the ceremony. He prayed for other blessings, and especially that harmony and community of rule might exist between the Macedonians and Persians. The common account is, that those who took part in this banquet were 9,000 in number, that all of them poured out one libation, and after it sang a song of thanksgiving to Apollo.

7.14 In Ecbatana Alexander offered sacrifice according to his custom, for good fortune; and he celebrated a gymnastic and musical contest. He also held drinking parties with his Companions. At this time Hephaestion fell sick; and they say that the stadium was full of people on the seventh day of his fever, for on that day there was a gymnastic contest for boys. When Alexander was informed that Hephaestion was in a critical state, he went to him without delay, but found him no longer alive. Different authors have given different accounts of Alexander's grief on this occasion; but they agree in this, that his grief was great. As to what was done in honour of Hephaestion, they make diverse statements, just as each writer was actuated by good-will or envy towards him, or even towards Alexander himself. Of the authors who have made these reckless statements, some seem to me to have thought that whatever Alexander said or did to show his excessive grief for the man who was the dearest to him in the world, redounds to his own honour; whereas others seem to have thought that it rather tended to his disgrace, as being conduct unbecoming to any king and especially to Alexander. Some say that he lay prostrate on his companion's body for the greater part of that day, bewailing him and refusing to depart from him, until he was forcibly carried away by his Companions. Others that he lay upon the body the whole day and night. Others again say that he hanged the physician Glaucias, for having indiscreetly given the medicine; while others affirm that he, being a spectator of the games, neglected Hephaestion, who was filled with wine. That Alexander should have cut off his hair in honour of the dead man, I do not think improbable, both for other reasons and especially from a desire to imitate Achilles, whom from his boyhood he had an ambition to rival. Others also say that Alexander himself at one time drove the chariot on which the body was borne; but this statement I by no means believe. Others again affirm that he ordered the shrine of Asclepius in Ecbatana to be razed to the ground; which was an act of barbarism, and by no means in harmony with Alexander's general behaviour, but rather in accordance with the arrogance of Xerxes in his dealings with the deity, who is said to have let fetters down into the Hellespont, in order to punish it forsooth. But the following statement, which has been recorded, does not seem to me entirely beyond the range of probability:—that when Alexander was marching to Babylon, he was met on the road by many embassies from Greece, among which were some Epidaurian envoys, who obtained from him their requests. He also gave them an offering to be conveyed to Asclepias, adding this remark:—" Although Asclepius has not treated me fairly, in not saving the life of my Companion, whom I valued equally with my own head." It has been stated by most writers that he ordered honours to be always paid to Hephaestion as a hero; and some say that he even sent men to Ammon's temple to ask the god if it were allowable to offer sacrifice to Hephaestion as a god; but Ammon replied that it was not allowable. All the authorities, however, agree as to the following facts:—that until the third day after Hephaestion's death, Alexander neither tasted food nor paid any attention to his personal appearance, but lay on the ground either bewailing or silently mourning; that he also ordered a funeral pyre to be prepared for him in Babylon at the expense of 10,000 talents; some say at a still greater cost; that a decree was published throughout all the barbarian territory for the observance of a public mourning. Many of Alexander's Companions dedicated themselves and their arms to the dead Hephaestion in order to show their respect to him; and the first to begin the artifice was Eumenes, whom we a short time ago mentioned as having been at variance with him. This he did that Alexander might not think he was pleased at Hephaestion's death. Alexander did not appoint any one else to be commander of the Companion cavalry in the place of Hephaestion, so that the name of that general might not perish from the brigade; but that division of cavalry was still called Hephaestion's and the figure made from Hephaestion went in front of it. He also resolved to celebrate a gymnastic and musical contest, much more magnificent than any of the preceding, both in the multitude of competitors and in the amount of money expended upon it. For he provided 3,000 competitors in all; and it is said that these men a short time after also competed in the games held at Alexander's own funeral.

7.24 But Alexander's own end was now near. Aristobulus says that the following occurrence was a prognostication of what was about to happen. He was distributing the army which came with Peucestas from Persia, and that which came with Philoxenus and Menander from the sea, among the Macedonian lines, and becoming thirsty he retired from his seat and thus left the royal throne empty. On each side of the throne were couches with silver feet, upon which his personal Companions were sitting. A certain man of obscure condition (some say that he was even one of the men kept under guard without being in chains), seeing the throne and the couches empty, and the eunuchs standing round the throne (for the Companions also rose up from their seats with the king when he retired), walked through the line of eunuchs, ascended the throne, and sat down upon it. According to a Persian law, they did not make hira rise from the throne; but rent their garments and beat their breasts and faces as if on account of a great evil. When Alexander was informed of this, he ordered the man who had sat upon his throne to be put to the torture, with the view of discovering whether he had done this according to a plan concerted by a conspiracy. But the man confessed nothing, except that it came into his mind at the time to act thus. Even more for this reason the diviners explained that this occurrence boded no good to him. A few days after this, after offering to the gods the customary sacrifices for good success, and certain others also for,the purpose of divination, he was feasting with his friends, and was drinking far into the night. He is also said to have distributed the sacrificial victims as well as a quantity of wine to the army throughout the companies and centuries. There are some who have recorded that he wished to retire after the drinking party to his bed-chamber; but Medius, at that time the most influential of the Companions, met him and begged him to join a party of revellers at his residence, saying that the revel would be a pleasant one.

7.25 The Royal Diary gives the following account, to the effect that he revelled and drank at the dwelling of Medius; then rose up, took a bath, and slept; then again supped at the house of Medius and again drank till far into the night. After retiring from the drinking party he took a bath; after which he took a little food and slept there, because he already felt feverish. He was carried out upon a couch to the sacrifices, in order that he might offer them according to his daily custom. After performing the sacred rites he lay down in the banqueting hall until dusk. In the meantime he gave instructions to the officers about the expedition and voyage, ordering those who were going on foot to be ready on the fourth day, and those who were going to sail with him to be ready to sail on the fifth day. From this place he was carried upon the couch to the river, where he embarked in a boat and sailed across the river to the park. There he again took a bath and went to rest. On the following day he took another bath and offered the customary sacrifices. He then entered a tester bed, lay down, and chatted with Medius. He also ordered his officers to meet him at daybreak. Having done this he ate a little supper and was again conveyed into the tester bed. . The fever now raged the whole night without intermission. The next day he took a bath; after which he offered sacrifice, and gave orders to Nearchus and the other officers that the voyage should begin on the third day. The next day he bathed again and offered the prescribed sacrifices. After performing the sacred rites, he did not yet cease to suffer from the fever. Notwithstanding this, he summoned the officers and gave them instructions to have all things ready for the starting of the fleet. In the evening he took a bath, after which he was very ill. The next day he was transferred to the house near the swimming-bath, where he offered the prescribed sacrifices. Though he was now very dangerously ill, he summoned the most responsible of his officers and gave them fresh instructions about the voyage. On the following day he was with difficulty carried out to the sacrifices, which he offered; and none the less gave other orders to the officers about the voyage. The next day, though he was now very ill, he offered the prescribed sacrifices. He now gave orders that the generals should remain in attendance in the hall, and that the colonels and captains should remain before the gates. But being now altogether in a dangerous state, he was conveyed from the park into the palace. When his officers entered the room, he knew them indeed, but could no longer utter a word, being speechless. During the ensuing night and day and the next night and day he was in a very high fever.

Text used: “The Anabasis of Alexander.” Translated by E. J. Chinnock, The Anabasis of Alexander - Wikisource, the Free Online Library, Butler & Tanner, The Selwood Printing Works, Frome, and London, en.wikisource.org/wiki/The_Anabasis_of_Alexander.

Also consulted: Arrian, and Martin Hammond. Alexander the Great The "Anabasis" and the "Indica". Oxford University Press, 2013.

Chapter 18 When Alexander had his fleet ready on the banks of the Hydaspes, he manned his ships with crews picked from the Phoenicians, Cypriots, and Egyptians who had joined the expedition into central Asia, selecting as oarsmen and ancillary crew those of them who had seafaring experience. There were also a good many islanders in the army with that sort of background, as well as Ionians and Hellespontines. The list of those he appointed trierarchs is as follows… ...When Alexander had made all these arrangements, he sacrificed to all his ancestral gods and those prescribed by the oracles, to Poseidon, Amphitrite, the Nereids, and Ocean himself, to the river Hydaspes, where the expedition would start, to the Acesines, into which the Hydaspes runs, and to the Indus, into which both these rivers run. He then held festival games with competitions in the performing arts and athletics, and distributed animals for sacrifice to every company in his army.

Chapter 36 When the district governor, arrested by Alexander for a supposedly false report, saw Nearchus, there in person, he fell to his knees in supplication and said: ‘I am the one who brought Alexander the news of your safe arrival---and now look what has happened to me.’ So Nearchus interceded for the man, and Alexander released him. Alexander now set about making thank-offerings for the survival of the expedition, sacrificing to Zeus the Savior, Heracles, Apollo the Protector, Poseidon, and all the other gods of the sea: and he held festival games with competitions in athletics and the performing arts, and put on a parade. Nearchus was one of the leaders of the parade, and the troops showered him with ribbons and flowers. At the end of all this Alexander said to him: ‘Nearchus, I will not have you exposed to danger and hardship any longer, so somebody else will take command of the fleet from now on until he can bring it in to Susa.’ Nearchus replied: ‘Your majesty, it is both my wish and my duty to obey you in all things. But if it might be your wish to show me some favour, please let it not be that. Allow me to command the expedition through to the end, until I bring your ships safe to Susa. I would not want you to have entrusted me with all the dangerous and difficult work, only to relieve me of the final easy run and give this imminent triumph to another man.’ Alexander stopped him in mid-flow to acknowledge the debt of gratitude he owed him, and in that recognitionsent him back to the fleet with a detachment of troops to escort him---only a small force, as the route lay through friendly territory. Even so, his journey down to the sea was not without problems. The surrounding barbarians had gathered their forces and occupied the dominant positions in Carmania, as their previous satrap had been put to death on Alexander’s orders, and the newly appointed successor, Tlepolemus, had not yet established firm control. So two or three times on the same day the troops with Nearchus had to fight off successive groups of barbarians who appeared out of nowhere, and there was no respite until with much difficulty they just managed to reach safety on the coast. Once there, Nearchus sacrificed to Zeus the Saviour and held athletic games.

Chapter 42 Here they received information that Alexander was on his way to Susa. So they travelled back the way they had come, in order to sail up the river Pasitigris [Karun] and meet Alexander. On his return stretch they had the Susian coast on their left, and sailed round the lake into which the Tigris runs. The Tigris flows from Armenia past the once large and prosperous city of Ninus [Nineveh], and gives the area between it and the Euphrates the name of Mesopotamia (‘the land between the rivers’). The voyage up from the lake to the river itself is sixty miles: at that point there is a Susian village called Aginis, fifty miles from Susa. The distance along the Susian coast to the mouth of the Pasitigris is two hundred miles. They then sailed up the Pasitigris, passing now through populated and populated country. They anchored some fifteen miles up-river to await the return of the men Nearchus had sent out to establish the whereabouts of the king. For his part Nearchus made sacrifices to the Saviour gods and put on a festival of athletic games, and there was a holiday atmosphere enjoyed by all members of the expedition. When news came of Alexander’s imminent approach, they sailed on again up-river and anchored by the pontoon bridge over which Alexander was going to take his army on their way to Susa---and here the two forces met. Alexander offered sacrifices in thanks for the preservation of his ships and men, and games were held: wherever Nearchus appeared among the troops they showered him with flowers and ribbons. Here too Nearchus and Leonnatus had golden crowns conferred upon them by Alexander, Nearchus for the safe return of the fleet, and Leonnatus for his victory over the Oreitans and their neighboring tribes. This, then is the story of how Alexander’s fleet came safely through from the start of its voyage at the mouths of the Indus.

Text used: Arrian, and Martin Hammond. Alexander the Great The "Anabasis" and the "Indica". Oxford University Press, 2013.

1.30 From there he crossed over Libya with a few soldiers, and journeying on arrived at the shrine of Ammon. And putting his men on the ship he ordered them to set sail and wait for him at the island of Pharos. He himself did obeisance to Ammon and made sacrifices to him. Remembering that his mother had said he was the son of Ammon, he offered prayer, saying: "Father, if my mother spoke the truth in calling me your son, give me an oracle." After these words, he waited a day. Then he lay down and in his dreams he saw Ammon embracing Olympias. So he arose from his sleep and having witnessed the action of the god, he adorned the shrine with an inscription by himself: "To his father the god Ammon Alexander set this up." He demanded also to receive an oracle from the god as to where he should found a city bearing his name. And he beheld in his sleep the god, who said to him: King, to you I speak. Behold the god of the ram's horns. If you wish forever to flourish in youth eternal, Build an illustrious city above the island of Proteus, Where once Aion Plutonius first took his throne as a ruler, Lord of the boundless kingdom, over the five spreading mountains. When he had received the oracle, Alexander searched for the island of Proteus, who is the god who presides there. And after sacrificing to his father Ammon, he made the journey back and halted his forces in a certain town of Libya.

1.31 And, as he was walking about, a huge hind ran towards some lair. So he called a bowman and ordered him to shoot the creature. And he, taking aim too slowly and fumbling, shot his arrow at the beast without success. And Alexander said: "Fellow, you made a bad shot." Hence that place was called Paratonion, "the place of the bad shot," from the exclamation of Alexander. Then continuing his journey, he came to Taphosiris, and he learned from the inhabitants that the shrine was the tomb of Osiris. He sacrificed to the god and made the rest of his journey. And when he came to the plain, he saw a very large district stretching out endlessly and including sixteen villages. These were (?) Steirampheis, Phanenti and Eudemos, Acames, Eupyros, Rhacotis, Hegiosa, Hypones, Crambeitai, Crapatheis and Lyidias, Pases, Teresis, in which are both Nephele and Menyia, Pelasos (?). And Rhacotis was famous, for it was the metropolis. And the sixteen villages had twelve rivers flowing out into the sea. And, until now, the exits were blocked up, and the rivers became the streets and the squares of the city. Only two went on and flowed through into the sea, . . . and there was one called the river Rhacotitis, which now is the stadium of the great god Sarapis. Then comes the canal of the city's plaza. The largest river, the one named (?) Xyleras, is now called Aspendia. Then comes the canal where the Tychaeum is and a very great river Copronicos. Then a great canal and river Nepherotes, now the precinct where is the shrine of Isis Nepheron, the first structure of Alexandria. And the greatest of all the rivers is called Argeos where the Argeion is. Then comes the canal of Areios where the pillar of Areios is. And there is a canal along the Canopicos river, going out along the Zephyrion. The greatest waterway is the Heracleion bay.

1.32 Now Alexander arrived at the district and found the rivers and the canals and the towns (?) arranged as described. From the land he saw a certain island out at sea and asked what it was called. The natives said: "Pharos, and Proteus dwelt there, where the memorial to Proteus is on a very high mountain, the one revered by us." Then they escorted him to what is now called the herōon and showed him the coffin. He sacrificed to the hero Proteus and, seeing that the memorial had fallen down from the ravages of time, he gave orders to have it set up at once and that the circumference of the city should be plotted. Now they began to construct Alexandria from the plain of Mesos and the district took (?) its name from the fact that the building of the city began there. While they were occupied there, as happens, a serpent appeared and terrified the workmen who stopped working because of the arrival of the creature. This was reported to Alexander. He gave orders on the next day, whenever it came down, to capture it. So having received the order, when the creature appeared near what is now called the Stoa, they surrounded it and killed it. Alexander then ordered that the spot should be a sacred enclosure and he buried the serpent in it. He ordered that garlands should be hung there in memory of the Agathos Daimon whom they had seen. Next he directed that the digging of the foundations should proceed only in one place, namely exactly where a great hill appeared which is called Copria. And when he had prepared the foundations of the greatest part of the city and planned it, he inscribed five letters Α, Β, Γ, Δ, Ε; Α for Alexander, Β for βασιλέυς {king}, Γ for γένος {son}, Δ for Δίος {of a god}, and Ε for the initial of the phrase beginning ἔκτισε {built the city}. Now many beasts of burden and mules were sacrificed. And when the herōon was consecrated, there came to the epistyle many troops of serpents and, creeping, they made their way into the four houses already built. And Alexander, present in person, consecrated the city and the herōon itself on the twenty-fifth of the month Tybi. So the door-keepers reverenced these serpents as Agathoi Daimones that had entered the homes. They do not shoot arrows at them, but even a pretence of shooting drives them away. And sacrifices were made to the hero as to the son of a serpent and the animals were festooned with garlands, and given a rest from their labours because they had worked hard and long for the founding of the city. And Alexander commanded that food be given to the guards of the buildings. They took the grain, ground it, and, keeping off wild creatures, (?) on the day quickly gave it to those dwelling in the buildings. So among the Alexandrians even till now this custom is preserved: on the twenty-fifth of Tybi the animals are festooned with garlands and sacrifices are made to the Agathoi Daimones by those who care for the buildings and gifts of domestic animals are made.

2.6 When he had said these words and offered sacrifices with the generals, he left to the Lacedaemonians their city without making war on it, or exacting tribute. And from there he set forth to the lands of the barbarians by way of Cilicia.

3.27 After this exchange of letters, Alexander wrote to his mother, Olympias, to tell her everything he had done. His letter ran as follows: ‘King Alexander greets his sweet mother, Olympias. As far as concerns my first achievements up until we reached Asia, I am sure that you are fully informed by my previous letters. I thought it would be best to tell you about our journey to the interior also. We made a journey to Babylon, taking with us 150,000 soldiers. And then we made another journey… arriving at the Pillars of Heracles in ninety-five days. The local inhabitants told us that Heracles, in order to mark the limits of the lands he travelled, had set up two columns, one of gold and one of silver; and each of them was 20 feet high and 3 feet broad. I did not believe that they were solid, so I decided to sacrifice to Heracles and to make a hole in one of them. Then I discovered that it was of solid gold. So I filled up the hole again, which turned out to contain the equivalent of 1,500 gold pieces.

Text used: Pseudo-Callisthenes, and Richard Stoneman. The Greek Alexander Romance. Penguin Books, 1991. Accessed from http://www.attalus.org/info/alexander.html