Page O
[unnumbered]Page O
[unnumbered] O
THE O
TRAGICALL O
History O
of O
D. O
Faustus. O
As O
it O
hath O
bene O
Acted O
by O
the O
Right O
Honorable O
the O
Earle O
of O
Nottingham O
his O
seruants. O
Written O
by O
Ch. O
Marl. O
LONDON O
Printed O
by O
V. O
S. O
for O
Thomas O
Bushell. O
1604. O
Page O
[unnumbered]Page O
[unnumbered] O
The O
tragicall O
Historie O
of O
Doctor O
Faustus. O
Enter O
Chorus. O
NOt O
marching O
now O
in O
fields O
of O
Thracimene O
Where B-LOC
Mars O
did O
mate O
the O
Carthaginians O
Nor O
sporting O
in O
the O
dalliance O
of O
loue O
In O
courts O
of O
Kings O
where O
state O
is O
ouerturnd O
Nor O
in O
the O
pompe O
of O
prowd O
audacious O
deedes O
Intends O
our O
Muse O
to O
daunt O
his O
heauenly O
verse O
Onely O
this O
(Gentlemen) O
we O
must O
performe O
The O
forme O
of O
Faustus O
fortunes O
good O
or O
bad. O
To O
patient O
Iudgements O
we O
appeale O
our O
plaude O
And O
speake O
for O
Faustus O
in O
his O
infancie O
Now O
is O
he O
borne O
his O
parents O
base O
of O
stocke O
In O
Germany O
within O
a B-LOC
towne I-LOC
calld O
Rhod•s O
Of O
riper O
yéeres O
to O
Wertenberg O
he O
went O
Whereas B-LOC
his O
kinsmen O
chiefly O
brought O
him O
vp O
So O
soone O
hée O
profites O
in O
Diuinitie O
The O
fruitfull O
plot O
of O
Scholerisme O
grac't O
That O
shortly O
he O
was O
grac't O
with O
Doctors O
name O
Excelling O
all O
whose O
swéete O
delight O
disputes O
In O
heauenly O
matters O
of O
Theologie O
Till O
sw•lne O
with O
cunning O
of O
a O
s•lfe O
conceit O
His O
wa•en O
wings O
did O
mount O
aboue O
his O
reach O
And O
mel•ing O
heauens O
conspirde O
his O
ouerthrow. O
For O
falling O
to O
a O
diuelish O
exercise O
And O
glutte• O
more O
with O
learnings O
golden O
gifts O
Page O
[unnumbered]He O
surffets O
vpon O
cursed O
Negromancy▪ O
Nothing O
so O
sweete O
as O
magicke O
is O
to O
him O
Which O
he O
preferres O
before O
his O
chiefest O
blisse O
And O
this O
the O
man O
that O
in O
his O
study O
sits. O
Exit. O
Enter O
Faustus O
in O
his O
Study. O
Faustus O
Settle O
thy O
studies O
Faustus O
and O
beginne O
To O
sound O
the O
deapth O
o• O
that O
thou O
wilt O
professe O
Hauing O
commencde O
be O
a O
Diuine O
in O
shew O
Yet O
leuell O
at O
the O
end O
of O
euery O
Art O
And O
liue O
and O
die O
in O
Aristotles O
workes O
Sweete O
Anulatikes O
tis O
thou O
hast O
rauisht O
me O
Bene O
disserere O
est O
finis O
logicis▪ O
Is O
to O
dispute O
well O
Logickes O
chiefest O
end O
Affoords O
this O
Art O
no O
greater O
myracle O
Then O
reade O
no O
more O
thou O
hast O
attaind O
the O
end O
A O
greater O
subiect O
fitteth O
Faustus O
wit O
Bid O
Oncaymaeon O
farewell O
Galen O
come O
Séeing O
vbi O
desinit O
philosophus O
ibi O
incipit O
medicus. O
Be O
a O
physition O
Faustus O
heape O
vp O
golde O
And O
be O
eternizde O
for O
some O
wondrous O
cure O
Summum O
bonum O
medicinae O
sanitas O
The O
end O
of O
physicke O
is O
our O
bodies O
health O
Why O
Faustus O
hast O
thou O
not O
attaind O
that O
end O
Is O
not O
thy O
common O
talke O
sound O
Aphorismes O
Are O
not O
thy O
billes O
hung O
vp O
as O
monuments O
whereby O
whole O
Citties O
haue O
escapt O
the O
plague O
And O
thousand O
desprate O
maladies O
béene O
easde O
Yet O
art O
thou O
still O
but O
Faustus O
and O
a O
man. O
wouldst O
thou O
make O
man O
to O
liue O
eternally O
Or O
being O
dead O
raise O
them O
to O
life O
againe O
Then O
this O
profession O
were O
to O
be O
estéemd. O
Physicke O
farewell O
where O
is O
Iustinian O
S•〈…〉 O
res O
legatus O
duobus O
A•ter O
rem O
alter O
v•lorem O
rei O
&c. O
A O
pretty O
case O
of O
paltry O
legacies O
Ex O
〈…〉 O
nisi O
Such O
is O
the O
subiect O
of O
the O
institute O
Page O
[unnumbered]And O
vniuersall O
body O
of O
the O
Church O
•is O
study O
fittes O
a O
mercenary O
drudge O
who O
aimes O
at O
nothing O
but O
externall O
trash O
The O
deuill O
and O
illiberall O
for O
me O
when O
all O
is O
done O
Diuinitie O
is O
best. O
Ieromes O
Bible O
Faustus O
view O
it O
well. O
Stipendium O
peccati O
mors O
est O
ha O
Stipendium O
&c. O
The O
reward O
of O
sinne O
is O
death O
tha•s O
hard. O
Si O
peccasse O
negamus O
fallimur O
& O
nulla O
est O
in O
nobis O
veritas. O
If O
we O
say O
that O
we O
haue O
no O
sinne O
We O
deceiue O
our O
selues O
and O
theres O
no O
truth O
in O
vs. O
Why O
then O
belike O
we O
must O
sinne O
And O
so O
consequently O
die. O
I O
we O
must O
die O
an O
e•erlasting O
death O
What O
doctrine O
call O
you O
this O
Che O
sera O
sera O
What O
wil O
be O
shall O
be O
Diuinitie O
adieu O
These O
Metaphisickes O
of O
Magicia•s O
And O
Negromantike O
bookes O
are O
heauenly O
Lines O
circles O
sceanes O
letters O
and O
characters O
I O
these O
are O
those O
that O
Faustus O
most O
d•sires. O
O O
what O
a O
world O
of O
profit O
and O
delight O
Of O
power O
of O
honor O
of O
omnipotence O
Is O
promised O
to O
the O
studious O
Artizan O
All O
things O
that O
mooue O
betweene O
the O
quiet O
poles O
Shalbe O
at O
my O
commaun. O
Emperours O
and O
Kings O
Are O
but O
obeyd O
in O
their O
seu•rall O
prouinces O
Nor O
can O
they O
rais• O
the O
winde O
or O
•end O
the O
cloudes O
But O
his O
dominion O
that O
excéedes O
in O
this O
Stretcheth O
as O
farre O
as O
doth O
the O
minde O
of O
man. O
A O
sound O
Magician O
is O
a O
mighty O
god O
Héere O
Fa•stus O
trie O
thy O
braines O
to O
gaine O
a O
deitie. O
Enter O
Wagner. O
Wagner O
commend O
me O
to O
my O
deerest O
friends O
The O
Germaine O
Valde• O
and O
Corneliu• O
Request O
them O
earnestly O
to O
visite O
me. O
Wag. O
I O
wil O
sir. O
exit. O
Fau. O
Their O
conference O
will O
be O
a O
greater O
help O
to O
me O
Page O
[unnumbered]Thn O
all O
my O
labours O
plodde O
I O
nere O
so O
fast. O
Enter O
the O
good O
Angell O
and O
the O
euill O
Angell. O
Good. O
A. O
O O
Faustus O
lay O
that O
damned O
booke O
aside O
And O
gaze O
not O
on O
it O
lest O
it O
tempt O
thy O
soule O
And O
heape O
Gods O
heauy O
wrath O
vpon O
thy O
head O
Reade O
reade O
the O
scriptures O
that O
is O
blasphemy. O
Euill O
An. O
Go O
forward O
Faustus O
in O
that O
famous O
art O
Wherein O
all O
natures O
treasury O
is O
containd O
Be O
thou O
on O
earth O
as O
Ioue O
is O
in O
the O
skie O
Lord O
and O
commaunder O
of O
these O
Elements. O
Exeunt. O
Fau. O
How O
am O
I O
glutted O
with O
conceit O
of O
this O
Shall O
I O
make O
spirits O
fetch O
me O
what O
I O
please O
Resolue O
me O
of O
all O
ambiguities O
Performe O
what O
d•sperate O
enterprise O
I O
will O
Ile O
haue O
them O
flye O
to O
India O
for O
gold O
Ransacke O
the O
Ocean O
for O
orient O
pearle O
And O
search O
all O
corners O
of O
the O
new O
found O
world O
For O
pleasant O
fruites O
and O
princely O
delicates B-LOC
Ile O
haue O
them O
reade O
mée O
straunge O
philosophie O
And O
tell O
the O
secrets O
of O
all O
forraine O
kings O
Ile O
haue O
them O
wall O
all O
Iermany O
with O
brasse O
And O
make O
swift O
Rhine O
circle O
faire O
Wertenberge O
Ile O
haue O
them O
fill O
the O
publike O
schooles O
with O
skill. O
Wherewith O
the O
students O
shalbe O
brauely O
clad O
Ile O
leuy O
souldiers O
with O
the O
coyne O
they B-LOC
bring I-LOC
And O
chase O
the O
Prince O
of O
Parma O
from O
our O
land O
And O
raigne O
sole O
king O
of O
all O
our O
prouinces O
Yea O
stranger O
engines O
for O
the O
brunt O
of O
warre O
Then O
was O
the O
fiery O
kéele O
at O
Antwarpes O
bridge O
Ile O
make O
my O
seruile O
spirits O
to O
inuent O
Come O
Germaine O
Valdes O
and O
Cornelius O
And O
make O
me O
blest O
with O
your O
sage O
conference O
V•ldes O
swéete O
Valdes B-LOC
and I-LOC
Cornelius O
Enter O
Valdes O
and O
Cornelius. O
Know O
that O
your O
words O
haue O
woon O
me O
at O
the O
last O
Page O
[unnumbered]To O
practise O
Magicke O
and O
concealed O
arts O
Yet O
not O
your O
words O
onely O
but O
mine O
owne O
fantasie O
That O
will O
receiue O
no O
obiect O
for O
my O
head O
But O
ruminates O
on O
Negremantique O
skill O
Philosophy O
is O
odious O
and O
obscure O
Both O
Law O
and O
Phis•cke O
are O
for O
pettie O
wit• O
Diuinitie O
is O
basest O
of O
the O
thrée O
Unpleasant O
harsh O
contemptible O
and O
vilde O
Tis O
Magicke O
Magicke O
that O
hath O
rauisht O
mée O
Then O
gentle O
friends O
ayde O
me O
in O
this O
attempt O
And O
I O
that O
haue O
with O
Consissylogismes O
Graueld O
the O
Pastors O
of O
the O
Germaine O
Church O
And O
made O
the O
flowring O
pride O
of O
Wertenberge O
Swarme O
to O
my O
Problemes O
as O
the O
infernall O
spirits O
On O
swéet O
Musaeus O
when O
he O
came O
to O
hell O
Will O
be O
as O
cunning O
as O
Agrippa O
was O
Whose O
shadowes O
made O
all O
Europe O
honor O
him. O
Vald. O
Faustus▪ O
these O
bookes O
thy O
wit O
and O
our O
experience O
Shall O
make O
all O
nations O
to O
cononize O
vs O
As O
Indian O
Moores O
obey O
their O
Spanish O
Lords O
So O
shall O
the O
subiects O
of O
euery O
element O
Be O
alwaies O
seruiceable O
to O
vs O
thrée O
Like O
Lyons O
shall O
they O
guard O
vs O
when O
we O
please O
Like O
Almaine O
Rutters O
with O
their O
horsemens O
staues O
Or O
Lapland O
Gyants O
trotting O
by O
our O
sides O
Sometimes O
like O
women O
or O
vnwedded O
maides O
Shadowing O
more O
beautie O
in O
their O
ayrie O
browes O
Then O
in O
their O
white O
breasts O
of O
the O
queene O
of O
Loue O
For O
Venice B-LOC
shall O
they O
dregge O
huge O
Argoces O
And O
from O
America O
the O
golden O
fléece O
That O
yearely O
••nffes O
olde O
Philips O
treasury O
If O
learned O
Faustus O
will O
be O
resolute. O
Fau. O
Valdes O
as O
resolute O
am O
I B-LOC
in I-LOC
this O
As O
thou O
to O
liue O
therefore O
obiect O
it O
not. O
Corn. B-LOC
The O
myracles O
that O
Magicke O
will O
performe O
Will O
make O
thée O
vow O
to O
studie O
nothing O
else O
He O
that O
is O
grounded O
in O
Astrologie O
Page O
[unnumbered]Inricht O
with O
tongues O
well O
séene O
minerals O
〈◊〉 O
all O
the O
principles O
Magicke O
doth O
require O
The• O
doubt O
n•t O
(F••stus) O
but O
to O
be O
renowmd O
And O
more O
frequented O
for O
this O
mystery B-LOC
Then I-LOC
heretofore O
the O
Dolphian O
Oracle. O
The O
spirits O
tell O
me O
they O
can O
drie O
the O
sea O
And O
fet•h O
the O
trea•ure O
of O
all O
forraine O
wrackes O
I O
all O
the O
wealth O
that O
our O
fore•athers O
hid O
〈◊〉 O
the O
ma••ie O
en•rail•s O
of O
the O
earth. O
Th•n O
tell O
me O
Faustus O
what O
shal O
we O
three O
want O
Fau. O
Noth•ng O
Cornelius O
O O
this O
cheares O
my O
soule O
Come O
shewe O
me O
some O
demonstrations O
magi•all O
That O
I O
may O
coniure O
in O
some O
lustie O
groue O
And O
haue O
these O
ioyes O
in O
full O
possession. O
Val. O
Then O
haste O
thée O
to O
some B-LOC
solitary O
groue O
And O
beare O
wise O
Bacons O
and O
Albanus O
workes O
The O
H•brew O
Psalter O
and O
new O
Testament O
And O
whatsoeuer O
else O
is O
requisit O
Wee O
will O
enforme O
thée O
ere O
our O
conference O
cease. O
Cor. O
Valdes O
first O
let O
him O
know O
the O
words O
of O
art O
And O
then O
all O
other O
ceremonies O
learnd O
Faustus O
may O
trie O
his O
cunning O
by O
himselfe. O
Val. O
First O
Ile O
instruct O
thee O
in O
the O
rudiments O
And O
then O
wilt O
thou O
be O
perfecter O
then O
I. O
Fau. O
Then O
come O
and O
dyne O
with O
me O
and O
after O
meate O
Wéele O
ca•uas O
euery O
quidditie O
thereof O
For O
ere O
I O
sleepe O
•le O
trie O
what O
I O
can O
do O
This O
night O
Ile O
coniure O
though O
I O
die O
therefore. O
Exeunt. O
Enter O
two O
Schollers. O
1 O
Sch. O
I O
wonder O
whats O
become O
of O
Faustus O
that O
was O
wont O
to O
make O
our O
schooles O
ring O
with O
sic O
probo. O
2 O
Sch. O
That O
shall O
we O
know O
for O
see O
here O
comes O
his O
boy. O
Enter O
Wagner. O
1. O
Sch. O
How O
now O
sirra O
wheres O
thy O
maister O
Wag. O
God O
in O
heauen O
knowes. O
2. O
Why O
dost O
not O
thou O
know O
Page O
[unnumbered] O
Wag. O
Yes O
I O
know O
but O
that O
followes O
not. O
1. O
Go O
too O
sirra O
leaue O
your O
ieasting O
and O
tell O
vs O
where O
hée O
is. O
Wag. O
That O
follows O
not O
necessary O
by O
force O
of O
argument O
that O
you O
being O
licentiate O
should O
stand O
vpon't O
therefore O
ac∣knowledge O
your O
error O
and O
be O
attentiue. O
2. O
Why O
didst O
thou O
not O
say O
thou O
knewst O
Wag. O
Haue O
you O
any O
witnesse O
on't O
1. O
Yes O
sirra O
I O
heard O
you. O
Wag. O
Aske O
my O
fellow O
if O
I O
be O
a O
thiefe. O
2. O
Well O
you O
will O
not O
tell O
vs. O
Wag. O
Yes O
sir O
I O
will O
tell O
you O
yet O
if O
you O
were O
not O
dunces O
you O
would O
neuer O
aske O
me O
such O
a O
question O
for O
is O
not O
he O
cor∣pus O
naturale O
and O
is O
not O
that O
mobile O
then O
wherefore O
should O
you O
aske O
me O
such O
a O
question O
but O
that O
I O
am O
by O
nature O
fleg∣maticke O
slowe O
to O
wrath O
and O
prone O
to O
leachery O
(to O
loue O
I O
would O
say) O
it O
were O
not O
for O
you O
to O
come O
within O
fortie O
foote O
of O
the O
place O
of O
execution O
although O
I O
do O
not O
doubt O
to O
sée O
you O
both O
hang'd O
the O
next O
Sessions. O
Thus O
hauing O
triumpht O
ouer O
you O
I O
will O
set O
my O
countnance O
like O
a O
precisian O
and O
begin O
to O
speake O
thus O
truly O
my O
deare O
brethren O
my O
maister O
is O
within O
at O
dinner O
with O
Valdes O
and O
Cornelius O
as O
this O
wine O
if O
it O
could O
speake O
it O
would O
enforme O
your O
worships O
and O
so O
the O
Lord O
blesse O
you O
preserue O
you O
and O
kéepe O
you O
my O
deare O
brethren O
my O
deare O
brethren. O
exit. O
1. O
Nay O
then O
I O
feare O
he O
is O
falne O
into O
that O
damned O
art O
for O
which O
they O
two O
are O
infamous O
through O
the O
world. O
2. O
Were O
he O
a O
stranger O
and O
not O
alied O
to O
me O
yet O
should O
I O
grieue O
for O
him O
but O
come O
let O
vs O
go O
and O
informe O
the O
Rector O
and O
sée O
if O
hée O
by O
his O
graue O
counsaile O
can O
reclaime O
him. O
1. O
O O
but O
I O
feare O
me O
nothing O
can O
reclaime O
him. O
2. O
Yet O
let O
vs O
trie O
what O
we O
can O
do. O
Exeunt. O
Enter O
Faustus O
to O
coniure. O
Fau. O
Now O
that O
the O
gloomy O
shadow O
of O
the O
earth O
Longing O
to O
view O
Orions O
drisling O
looke O
Page O
[unnumbered]Leapes O
f•om O
•h•antartike O
world O
vnto O
the O
skie O
A•d O
dimmes O
the O
welkin O
with O
her O
pitchy O
breath O
Faustus O
beg•n O
thine O
incantations O
And O
tri• O
if O
diuels O
will O
obey O
thy O
hest B-LOC
Séeing O
thou O
hast O
prayde O
and O
sacri•••d O
to O
them. O
UUithin O
this B-LOC
〈◊〉 O
is O
〈◊〉 O
name O
Forward O
a•d O
backward O
and O
Agramithist O
〈…〉 O
names O
of O
holy O
Saints O
Figur•s O
of O
euery O
adiunct O
to O
the O
heauens O
And O
characters O
of O
signes O
and O
erring O
starres. O
By O
which O
the O
spirits O
are O
inforst O
to O
rise O
Then O
feare O
not O
Faustus O
but O
be O
resolute. O
And O
trie O
the O
vttermost O
Magicke O
can O
performe. O
Sint O
mihi O
dei O
acherontis O
propitij O
valeat O
numen O
triplex O
Iehouae O
igne• O
aerij O
Aquatani O
spiritus O
saluete O
Orientis O
princeps O
Belsibub O
inferni O
ardentis O
monarcha O
& O
demigorgon O
propitiamus O
vos O
vt O
apariat O
& O
surgat O
Mep•astophilis O
quòd O
tumeraris O
per O
I•houam O
gehennam O
& O
con•ecratam O
aquam O
quam O
nunc O
spargo O
signúmque O
crucis O
quodnunc O
facio O
& O
per O
vota O
nostra O
ipse O
nunc O
surgat O
nobis O
dic•tis O
Mephasto∣philis. O
Enter O
a B-LOC
Diuell. I-LOC
I O
charge O
thée O
to O
returne O
and O
cha••ge O
thy O
shape O
Thou O
art O
too O
vgly O
to O
attend O
on O
me O
Goe O
and O
returne O
an O
old O
Franciscan O
Frier O
That O
holy O
shape O
becomes O
a O
diuell O
best. O
Exit O
diuell. O
I O
see O
theres O
vertue O
in O
my O
heauenly O
words O
Who O
would O
not O
be O
proficient O
in O
this O
art O
How O
pliant O
is O
this O
M•phastophilis O
Full O
of O
obedience O
and O
humilitie O
Such O
is O
the O
force O
of O
Magicke O
and O
my O
spels O
No O
Faustus O
thou O
art O
Coniurer O
la•reate O
That O
canst O
commaund O
great O
Mephastophilis O
Quin O
regis O
M•phastoph••is O
fratris O
imagine. O
Enter O
Mephostophilis. O
Me. O
Now O
Faustus O
what O
wouldst O
thou O
haue O
me O
do O
Fau. O
I O
charge O
thée O
wait O
vpon O
me O
whilst O
I O
liue O
Page O
[unnumbered]To O
do O
what O
euer O
Faustus O
shall O
commaund O
Be O
it O
to O
make O
the O
Moo•e O
drop O
from O
her O
spheare O
Or O
the O
Ocean O
to O
ouerwhelme O
the B-LOC
world. O
Me. O
I O
am O
a O
seruant O
to O
great O
Luci•er O
And O
may O
not O
follow O
thée O
without O
his O
leaue O
No O
more O
then O
he O
commaunds O
must O
we B-LOC
performe. O
Fau. O
Did O
not O
he O
charge O
thée O
to O
appeare O
to O
mée O
Me. O
No O
I O
came O
now O
hither O
of O
mine O
owne O
accord. O
Fau. O
Did O
not O
my O
coniuring O
spéeches O
raise O
thee O
speake. O
Me. O
That O
was O
the O
cause O
but O
yet O
per O
accident O
For O
when O
we O
heare O
one O
racke O
the O
name O
of O
God O
Abiure O
the O
scriptures O
and O
his O
Sauiour O
Christ O
Wée O
flye O
in O
hope O
to O
get B-LOC
his O
glorious O
soule O
Nor O
will O
we O
come O
vnlesse O
he O
vse O
such O
meanes O
Whereby O
he O
is O
in O
danger O
to O
be B-LOC
damnd O
Therefore O
the O
shortest O
cut O
for O
coniuring O
Is O
stoutly O
to O
abiure O
the O
Trinitie O
And O
pray O
deuoutly O
to O
the O
prince O
of O
hell. O
Fau. O
So O
Faustus O
hath O
already O
done O
& O
holds O
this O
principle O
There O
is O
no O
chiefe O
but O
onely O
Belsibub O
To O
whom O
〈◊〉 O
doth O
dedicate O
himselfe O
This O
word O
damnation O
terrifies O
not O
him O
For O
he O
confounds O
hell O
in O
Elizium O
His O
ghost O
be O
with O
the O
olde O
Philosophers O
But O
lea•ing O
these O
vaine O
trifles O
of O
mens O
soules O
Tell O
me O
what O
is O
that O
Lucif•r O
thy O
Lord O
Me. O
Arch O
regent O
and O
commaunder O
of O
all O
spirits. O
Fau. O
Was O
not O
that O
Lucifer O
an B-LOC
Angell I-LOC
once O
Me. O
Yes O
Faustus O
and O
most O
dearely O
lou'd O
of O
God. O
Fau. O
How O
comes O
it O
then O
that O
he O
is O
prince O
of O
diuels O
Me. B-LOC
O O
by O
aspiring O
pride O
and O
insolence O
For O
which O
God O
threw O
him O
from O
the O
face O
of O
heauen. O
Fau. O
and O
what O
are O
you O
that O
liue O
with O
L•cifer O
Me. O
Unhappy O
spirits O
that O
fell O
with O
Lucifer O
Conspir'd O
against O
our O
God O
with O
Lucifer O
And O
are O
for O
euerdamnd O
with O
Lucifer. O
Fau. O
UUhere O
are O
you O
damn'd O
Page O
[unnumbered] O
Me. O
In O
hell. O
Fau. O
How O
comes O
it O
then O
that O
thou O
art O
out O
of O
hel O
Me. O
Why O
this O
is O
hel O
nor O
am O
I O
out O
of O
it O
Thinkst O
thou O
that O
I B-LOC
who O
saw O
the O
face O
of O
God O
And O
tasted O
the O
eternal O
ioyes O
of O
heauen O
Am O
not O
tormented O
with O
ten O
thousand O
hels O
In O
being O
depriv'd O
of O
euerlasting O
blisse O
O O
Faustus O
leaue O
these O
friuolous O
demaunds O
which O
strike O
a O
terror O
to O
my O
fainting O
soule. O
Fau. O
What O
is O
great O
Mephastophilis O
so O
passionate O
For O
being O
deprivd O
of O
the O
ioyes O
of O
heauen O
Learne O
thou O
of O
Faustus O
manly O
fortitude O
And O
scorne O
those O
ioyes O
thou O
neuer O
shalt O
possesse. O
Go O
beare O
those O
tidings O
to•great O
Lucifer O
Séeing O
Faustus O
hath O
incurrd O
eternall O
death O
By O
desprate O
thoughts O
against O
Ioues O
deitie O
Say O
he O
surrenders O
vp O
to O
him O
his O
soule O
So O
he O
will O
spare O
him B-LOC
24. I-LOC
yéeres I-LOC
Letting O
him O
liue O
in O
al O
voluptuousnesse O
Hauing O
thee O
euer O
to O
attend O
on O
me O
To O
giue O
me O
whatsoeuer O
I O
shal O
aske O
To O
tel O
me O
whatsoeuer O
I O
demaund O
To O
slay O
mine O
enemies O
and O
ayde O
my O
friends O
And O
alwayes O
be O
obedient O
to O
my O
wil O
Goe O
and O
returne O
to O
mighty O
Lucifer O
And O
méete O
mée O
in O
my O
study O
at O
midnight O
And O
then O
resolue O
me O
of O
thy O
maisters O
minde. O
Me. O
I O
will O
Faustus. O
exit. O
Fau. O
Had O
I O
•s O
many O
soules O
as O
there O
be O
starres O
Ide O
giue O
them O
al O
for O
Mephastophilis O
By O
him O
Ile O
be O
great O
Emprour O
of O
the O
world O
And O
make O
a O
bridge O
through O
the O
moouing O
ayre O
To O
passe O
the O
Ocean O
with O
a O
band O
of O
men O
Ile O
ioyne O
the O
hils O
that O
binde O
the O
Aff•icke O
shore O
And O
make O
that O
land O
continent O
to O
Spaine O
And O
both O
contributory O
to O
my O
crowne O
The O
Emprour O
shal O
bot O
liue O
but O
by B-LOC
my O
leaue O
Page O
[unnumbered]Nor O
any O
Potentate O
of O
Germany O
Now O
that O
I O
haue O
obtaind O
what O
I O
desire O
Ile O
liue O
in O
speculation O
of O
this O
Art O
Til O
Mephastophilis O
returne O
againe. O
exit. O
Enter O
Wagner O
and O
the O
C•owne. O
Wag. O
Sirra O
boy O
come O
hither. O
Clo. O
How O
boy O
swowns O
boy O
I O
hope O
you O
haue O
séene O
ma∣ny O
boyes O
with O
such B-LOC
pickadevaunts O
as O
I O
haue. O
Boy O
quotha O
Wag. O
Tel O
me O
sirra O
hast O
thou O
any O
commings O
in O
Clo. O
I O
and O
goings O
out O
too O
you O
may O
sée O
else. O
Wag. B-LOC
Alas O
poore O
slaue O
sée O
how O
pouerty O
iesteth O
in O
his O
na∣kednesse O
the O
vilaine O
is O
bare O
and O
out O
of O
seruice O
and O
so O
hun∣gry O
that O
I O
know O
he O
would O
giue O
his O
soule O
to O
the O
Diuel O
for O
a O
shoulder O
of O
mutton O
though O
it O
were O
blood O
rawe. O
Clo. O
How O
my O
soule O
to O
the O
Diuel O
for O
a O
shoulder O
of O
mut∣ton O
though O
twere O
blood O
rawe O
not O
so O
good O
friend O
burladie O
I O
had O
néede O
haue O
it O
wel O
roasted O
and O
good O
sawce O
to O
it O
if O
I O
pay O
so O
déere. O
Wag. O
wel O
wilt O
thou O
serue O
me O
and O
Ile O
make O
thée O
go O
like O
Qui O
mihi O
discipulus O
Clo. O
How O
in O
verse O
Wag. O
No O
sirra O
in O
beaten O
silke O
and O
staues O
acre. O
Clo. O
how O
how O
knaues O
acre O
I O
I O
thought O
that O
was O
al O
the O
land O
his O
father O
•eft O
him O
Doe O
yee O
heare O
I O
would O
be O
sorie O
to O
robbe O
you O
of O
your O
liuing. O
Wag. O
Sirra O
I O
say O
in O
staues O
acre. O
Clo. O
Oho O
oho O
staues O
acre O
why O
then O
belike O
if O
I O
were O
your O
man O
I O
should O
be O
ful O
of O
vermine. O
Wag. O
So O
thou O
shalt O
whether O
thou O
bée•t O
with O
me O
or O
no O
but O
sirra O
leaue O
your O
iesting O
and O
binde O
your O
selfe O
presently O
vnto O
me O
for O
seauen O
yéeres O
or O
Ile O
turne O
al O
the O
lice O
about O
thée O
into O
familiars O
and O
they O
shal O
teare O
thée O
in O
péeces. O
Clo. O
Doe O
you O
heare O
sir O
you O
may O
saue O
that O
labour O
they O
are O
too O
familiar O
with O
me O
already O
swowns O
they O
are O
as O
bolde O
with O
my O
flesh O
as O
if O
they O
had O
payd O
for O
my O
meate O
and O
drinke. O
Wag. O
wel O
do O
you O
heare O
sirra O
holde O
take O
these O
gilders. O
Clo. O
Gridyrons O
what O
be O
they O
Page O
[unnumbered] O
Wag. O
Why O
french O
crownes. O
Clo. O
Mas O
but O
for O
the O
name O
of O
french O
crownes O
a O
man O
were O
as O
good O
haue O
as O
many O
english O
counters O
and O
what O
should O
I O
do O
with O
these O
Wag. O
UUhy O
now O
sirra O
thou O
art O
at O
an O
houres O
warning O
whenso•uer O
or O
wheresoeuer O
the O
diuell O
shall O
fetch O
the•. O
Clo. O
No O
no O
here O
take O
your O
gridirons O
againe. O
Wag. O
Truly O
Ile O
n•ne O
of O
them. O
Clo. O
Truly O
but O
you O
shall. O
Wag. O
Beare O
witnesse O
I O
gaue O
them O
him. O
Clo. O
Beare O
witnesse O
I O
giue O
them O
you O
againe. O
Wag. O
UUell O
I O
will O
cause O
two O
diuels O
presently O
to O
fetch O
thée O
away O
Baliol O
and O
Belcher. O
Clo. O
Let O
your O
Balio• O
and O
your O
B•lcher O
come O
here O
and O
Ile O
knocke O
them O
they O
were O
neuer O
so O
knockt O
since O
they O
were O
di∣uels O
say O
I O
should O
kill O
one O
of O
them▪ O
what O
would O
folkes O
say O
do O
ye O
see O
yonder O
tall O
fellow O
in O
the O
round O
flop O
hee O
has O
kild O
the O
di∣uell O
so O
I O
should O
be O
cald O
〈◊〉 O
diuell O
all O
the O
parish O
ouer. O
Enter O
two O
diuells O
a•d O
the O
clowne O
runnes O
vp O
and O
downe O
crying. O
Wag. O
Baliol• O
and O
Belcher O
spirits O
away. O
Exeunt. O
Clow. O
what O
are O
they O
gone O
a O
vengeance O
on O
them O
they O
haue O
v•lde O
long O
nailes O
there O
was O
a O
hee O
diuell O
and O
a O
shée O
di∣uell O
Ile O
t•ll O
you O
how O
you O
shall O
know O
them O
all O
hee O
diuels O
has O
〈◊〉 O
and O
all O
shée O
diuels O
had O
clifts O
and O
clouen O
feete. O
Wag. O
Well O
sirra O
follow O
me. O
Clo. O
But O
do O
yo• O
hear O
if O
I O
should O
serue O
you O
would O
you O
〈…〉 O
vp O
Banios O
and O
Belcheos O
Wag. O
〈1 O
paragraph〉 O
Clo. O
〈◊〉 O
a O
Christian O
fellow O
to O
a O
dogge O
or O
a O
catte O
a O
〈…〉 O
no O
no O
sir O
if O
you O
turne O
me O
into O
any O
thing O
〈…〉 O
of O
a O
little O
pretie O
frisking O
flea O
that O
I O
〈…〉 O
and O
there O
and O
euery O
where O
O O
Ile O
tickle O
the O
〈…〉 O
be O
amongst O
them O
•faith. O
Page O
[unnumbered] O
Wag. O
Wel O
sirra O
come. O
Clo. O
But O
doe O
you O
heare O
Wagner O
Wag. O
How O
Ba•ioll O
a•d O
Bel•her. O
Clo. O
O O
Lord O
I O
pray O
sir O
let O
Ban•o O
and O
Belcher O
go O
sléepe. O
Wag. O
〈…〉 O
exit O
Clo O
God O
forgiue O
me O
he O
speakes O
Dutch O
fustian O
well O
Ile O
folow O
him O
Ile O
serue O
him O
thats O
flat. O
exit O
Enter O
Faustus O
in O
his O
Study. O
Fau. O
Now O
Faustus O
must O
thou O
néedes O
be O
damnd O
And O
canst O
thou O
not O
be O
saued O
what O
bootes O
it O
then O
to O
thinke O
of O
God O
or O
heauen O
Away O
with O
such O
vaine O
fancies O
and O
despaire O
Despaire O
in O
God O
and O
trust O
in O
Belsabub O
Now O
go O
not O
backeward O
no O
Faustas O
be O
resolute O
why O
wauerest O
thou O
O O
something O
soundeth O
in O
mine O
eares O
Abi•re O
this O
Magicke O
turne O
to O
God O
againe O
I O
and O
Faustus O
wil O
turne O
to O
God O
againe. O
To O
God O
he O
loues O
thee O
not O
The O
god O
thou O
seruest O
is O
thine O
owne O
appetite O
wherein O
is O
fixt O
the O
loue O
of O
Belsabub O
To O
him O
Ile O
build O
an O
altare O
and O
a O
church O
And O
offer O
luke O
warme O
blood O
of O
new O
borne O
babes. O
Enter O
good O
Angell O
and O
Eui••. O
Good O
Angel O
Swéet O
Faustus O
leaue O
that O
execrable O
art. O
Fau. O
Contrition O
prayer B-LOC
repentance O
what O
of O
them O
Good O
Angel O
O O
they O
are O
meanes O
to O
bring O
thée O
vnto O
hea∣uen. O
Euill O
Angel O
Rather O
illusio•s O
fruites O
of O
lunacy O
That O
makes O
men O
foolish O
that O
do O
trust O
them O
most. O
Good O
Angel O
Swéet O
Faustus O
thinke O
of O
heauen O
and O
hea∣uenly O
things. O
Euill O
Angel O
No O
Faustus O
thinke O
of O
honor O
and O
wealth. B-LOC
Fau. O
Of O
wealth O
exeunt. O
Why O
the O
signory O
of O
Emden O
shalbe O
mine O
when O
Mephatophilus O
shal O
stand O
by O
me O
Page O
[unnumbered]What O
God O
can O
hurt O
thée O
Faustus O
thou O
art O
safe O
Cast O
no O
more O
doubts B-LOC
come O
Mephastophilus O
And O
bring O
glad O
tidings O
from O
great O
Lucifer O
Ist O
not O
midnight O
come O
Mephastophilus O
Veni O
veni O
Mephastophile O
enter O
Meph O
Now O
tel O
what O
sayes O
Lucifer O
thy O
Lord O
Me O
That O
I O
shal O
waite O
on O
Faustus O
whilst O
I O
liue O
So O
he O
wil O
buy O
my O
seruice O
with O
his O
soule. O
Fau O
Already O
Faustus O
hath O
hazarded O
that O
for O
thée. O
Me O
But O
Faustus O
thou O
must O
bequeathe O
it O
solemnely O
And O
write B-LOC
a O
déede O
of O
gift O
with O
thine O
owne O
blood O
For O
that O
security O
craues O
great O
Lucifer O
If O
thou O
deny O
it O
I O
wil O
backe O
to O
hel. O
Fau O
Stay O
Mephastophilus O
and O
tel O
me O
what O
good O
wil O
my O
soule O
do O
thy O
Lord O
Me O
Inlarge O
his O
kingdome. O
Fau O
Is O
that O
the O
reason O
he O
tempts O
vs O
thus O
Me O
Solamen O
miseris O
socios O
habuisse O
doloris. O
Fau O
Haue O
you O
any O
paine O
that O
tortures O
others O
Me O
As O
great O
as O
haue O
the O
humane O
soules O
of O
men O
But O
tel O
me O
Faustus O
shal O
I O
haue O
thy O
soule O
And O
I O
wil O
be O
thy O
slaue O
and O
waite O
on O
thée O
And O
giue O
thée O
more O
than O
thou O
hast O
wit O
to O
aske. O
Fau O
I O
Mephastophilus O
I O
giue O
it O
thée. O
Me O
Then O
stabbe O
thine O
arme O
couragiously O
And O
binde O
thy O
soule O
that O
at O
some O
certaine O
day O
Great O
Lucifer O
may O
claime O
it O
as O
his O
owne O
And O
then O
be O
thou O
as O
great O
as O
Lucifer. O
Fau O
Loe O
Mephastophilus O
for O
loue O
of O
thée O
I O
cut O
mine O
arme O
and O
with O
my O
proper O
blood O
Assure O
my O
soule O
to O
be O
great O
Lucifers O
Chiefe O
Lord O
and O
regent O
of O
pe•petual O
night O
Uiew O
heere O
the O
blood O
that O
trickles O
from O
mine O
arme O
And O
let O
it O
be O
propitious O
for O
my O
wish. O
Meph O
But O
Faustus O
thou O
must O
write O
it O
in O
manner O
of O
a O
déede O
of O
gift. O
Fau. O
I O
so O
I O
will O
but O
Mephastophilis O
my O
bloud O
coniealesPage O
[unnumbered]and O
I O
can O
write O
no O
more. O
Me. O
Ile O
fetch O
thée O
fier O
to O
dissolue O
it O
straight. O
Exit. O
Fau. O
What O
might O
the O
staying O
of O
my O
bloud O
portend O
Is O
it O
vnwilling O
I O
should O
write O
this O
bill O
Why O
streames O
it O
not O
that O
I O
may O
write O
afresh O
Faustus O
giues O
to O
thee O
his O
soule O
ah O
there O
it O
stayde O
Why O
shouldst O
thou O
not O
is O
not O
thy O
soule O
thine O
owne O
Then O
write O
againe O
Faustus O
giues O
to O
thée O
his O
soule. O
Enter O
Mephastophilis O
with O
a O
chafer O
of O
coles. O
Me. O
Heres O
fier O
come O
Faustus O
set O
it O
on. O
Fau. O
So O
now O
the O
bloud O
begins O
to O
cleare O
againe O
Now O
will O
I O
make O
an O
ende O
immediately. O
Me. O
O O
what O
will O
not O
I O
do O
to O
obtaine O
his O
soule O
Fau. O
Consummatum O
est O
this O
Bill O
is O
ended O
And O
Faustus O
hath B-LOC
bequeath'd O
his O
soule O
to O
Lucifer. O
But O
what O
is O
this O
inscription O
on O
mine O
arme O
Homo O
fuge O
whither O
should O
I O
flie O
If O
vnto O
God O
hée'le O
throwe O
thée O
downe O
to O
hell O
My O
sences O
are O
deceiu'd O
here's O
nothing O
writ O
I O
sée O
it O
plaine O
here O
in O
this O
place O
is O
writ O
Homo O
fuge O
yet O
shall O
not O
Faustus O
flye. O
Me. O
Ile O
fetch O
him O
somewhat O
to O
delight O
his O
minde. O
exit. O
Enter O
with O
diuels O
giuing O
crownes O
and O
rich O
apparell B-LOC
to O
Faustus O
and O
daunce O
and O
then O
depart. O
Fau. O
Speake O
Mephastophilis O
what O
meanes O
this O
shewe O
Me. O
Nothing O
Faustus O
but O
to O
delight O
thy B-LOC
minde O
withall O
And O
to O
shewe O
thee O
what O
Magicke O
can O
performe. O
Fau. O
But O
may O
I O
raise O
vp O
spirits O
when O
I O
please O
Me. O
I O
Faustus O
and O
do O
greater O
things O
then O
these. O
Fau. O
Then O
theres O
inough O
for O
a O
thousand O
soules O
Here O
Mephastophi•is O
receiue O
this O
scrowle O
A O
déede O
of O
gift O
of O
body O
and O
of O
soule O
But O
yet O
conditionally O
that O
thou O
performe O
All O
articles O
prescrib'd O
be•wéene O
vs O
both. O
Page O
[unnumbered] O
Me. O
Faustus O
I O
sweare O
by O
hel O
and O
Lucifer O
To O
effect O
all O
promises O
betweene O
vs O
made. O
Fau. O
Then O
heare O
me O
reade O
them O
on O
these O
conditions O
fol∣lowing. O
First O
that O
Faustus O
may O
be O
a O
spirit O
in O
•orme O
and O
substance. O
Secondly O
that O
Mephastophilis O
shall O
be O
his O
seruant O
and O
at O
his O
commaund. O
Thirdly O
that O
Mephastophilis O
shall O
do O
for O
him O
and O
bring O
him O
whatsoeuer. O
Fourthly O
that O
hee B-LOC
shall O
be O
in O
his O
chamber O
or O
house O
in∣uisible. O
L•stly O
that O
hee O
•hall O
appeare O
to O
the O
said O
Iohn O
Faustus O
at O
all O
times O
in O
what O
forme O
or O
shape O
soeuer O
he O
please. O
I O
Iohn O
Faustus O
of O
Wertenberge O
Doctor O
by O
these O
presents O
do O
gi•e O
both O
body O
and O
soule O
to O
Lucifer O
prince O
of O
the O
East O
and O
his O
minister O
Mephastophilis O
and O
furthermore O
graunt O
vnto O
them O
that O
24. O
yeares O
being O
expired O
the O
articles O
aboue O
written O
in∣uiolate O
full O
power O
to O
fetch O
or O
carry O
the O
said O
Iohn O
Faustus O
body O
and O
soule O
flesh O
bloud O
or O
goods O
into O
their O
habitation O
where∣soeuer. O
By O
me O
Iohn O
Faustus. O
Me. O
Speake O
Faustus O
do O
you O
deliuer O
this O
as O
your O
déede O
Fau. O
I O
take O
it O
and O
the O
diuell O
giue O
thee O
good O
on•t. O
Me. O
Now O
Faustus O
aske O
what O
thou O
wilt. O
Fau. O
First O
will O
I O
question O
with O
thée O
about O
hell O
Tel O
me O
where O
is O
the O
place O
that O
men O
call O
hell B-LOC
Me. I-LOC
Under O
the O
heauens. O
Fau. O
I O
but O
where O
about O
Me. O
Within O
the O
bowels O
of O
these O
elements O
Where O
we O
are O
tortur'd O
and O
remaine O
for O
euer O
Hell O
hath O
no O
limits O
nor O
is O
circumscrib'd O
In O
one O
selfe O
place O
for O
where O
we O
are O
is O
hell O
And O
where O
hell O
is O
must O
we O
euer O
be O
And O
to O
conclude O
when O
all O
the O
world O
dissolues O
And O
euery O
creature O
shalbe O
purified O
All O
places O
shall O
be O
hell O
that O
is O
not O
heauen. O
Page O
[unnumbered] O
Fau. O
Come O
I O
thinke O
hell's O
a O
fable. O
Me. O
I B-LOC
thinke O
so O
still O
till O
experience O
change O
thy O
minde. O
Fau. O
Why O
thinkst O
thou O
then O
that O
Faustus O
shall O
bée O
damn'd O
Me. O
I O
of O
necessitie O
for O
here's O
the O
scrowle O
Wherein O
thou O
hast O
giuen O
thy O
soule O
to O
Lucifer. O
Fau. O
I O
and O
body B-LOC
too O
but O
what O
of O
that O
Thinkst O
thou O
that O
Faustus O
is O
so O
sond O
To O
imagine O
that O
after O
this O
life O
there O
is O
any O
paine O
Tush O
these O
are O
trifles O
and O
méere O
olde O
wiues O
tales. O
Me. O
But O
Faustus O
I O
am O
an O
instance O
to O
proue O
the O
contrary O
For O
I O
am O
damnd O
and O
am O
now O
in O
hell. O
Fau. O
How O
now O
in O
hell O
nay O
and O
this O
be O
hell O
Ile O
wil∣lingly O
be O
damnd O
here O
what O
walking O
disputing O
&c. O
But O
leauing O
off O
this O
let O
me O
haue B-LOC
a O
wife O
the O
fairest O
maid O
in O
Ger∣many O
for O
I O
am O
wanton O
and O
lasciuious O
and O
can O
not O
liue O
without O
a O
wife. O
Me. O
How O
a O
wife O
I O
prithée O
Faustus O
talke O
not O
of O
a O
wife. O
Fau. O
Nay O
sweete O
Mephastophilis O
fetch O
me O
one O
for O
I O
will O
haue O
one. O
Me. O
UUell O
thou O
wilt O
haue B-LOC
one O
sit O
there O
till O
I O
come O
Ile O
fetch O
thée O
a O
wife O
in O
the O
diuels O
name. O
Enter O
with O
a O
diuell O
drest O
like O
a O
woman O
with O
fier O
workes. O
Me O
Tel O
Faustus O
how O
dost O
thou O
like O
thy O
wife O
Fau O
A O
plague O
on O
her O
for O
a O
hote O
whore. O
Me O
Tut O
Faustus O
marriage O
is O
but O
a O
ceremoniall O
toy O
if O
thou O
louest O
me O
thinke O
more O
of O
it. O
Ile O
cull O
thée O
out O
the O
fairest O
curtezans O
And O
bring O
them O
eu'ry O
morning O
to O
thy O
bed O
She O
whome O
thine O
eie O
shall O
like O
thy O
heart O
shal O
haue O
Be O
she O
as O
chaste B-LOC
as O
was O
Penelope O
As O
wise O
as O
Saba O
or O
as O
beautiful O
As O
was O
bright O
Lucifer O
before O
his O
fall. O
H•ld O
take O
this O
booke O
peruse O
it O
thorowly O
The O
iterating O
of O
these O
lines O
brings O
golde O
Page O
[unnumbered]The O
framing O
of O
this O
circle O
on O
the O
ground O
Brings O
whirlewindes O
tempests O
thunder O
and O
lightning. O
Pronounce O
this O
thrice O
deuoutly O
to O
thy O
selfe O
And O
men O
in O
armour O
shal O
appeare O
to O
thee O
Ready O
to O
execute O
what O
thou O
desirst. O
Fau O
Thankes O
Mephastophilus O
yet O
faine O
would O
I O
haue O
a O
booke O
wherein O
I O
might O
beholde O
al O
spels O
and O
incantations O
that O
I O
might O
raise O
vp O
spirits O
when O
I O
please. O
Me O
Here O
they O
are O
in O
this O
booke. O
There O
turne O
to O
them O
Fau O
Now O
would O
I O
haue O
a O
booke O
where O
I O
might O
sée O
al O
characters O
and O
planets O
of O
the O
heauens O
that O
I O
might O
knowe O
their O
motions O
and O
dispositions. O
Me O
Héere O
they O
are O
too. O
Turne O
to O
them O
Fau O
Nay O
let O
me O
haue O
one O
booke O
more O
and O
then O
I O
haue O
done O
wherein O
I O
might O
sée O
al O
plants O
hearbes O
and O
trées O
that O
grow O
vpon O
the O
earth. O
Me O
Here O
they O
be. O
Fau O
O O
thou O
art O
deceiued. O
Me O
Tut O
I O
warrant O
thée. O
Turne O
to O
them O
Fau O
When O
I O
behold O
the O
heauens O
then O
I O
repent O
And O
curse O
thée O
wicked O
Mephastophilus O
Because O
thou O
hast O
depriu'd O
me O
of O
those O
ioyes. O
Me O
why O
Faustus O
Thinkst O
thou O
heauen O
is O
such O
a O
glorious O
thing O
I O
tel O
thée O
tis O
not O
halfe O
so O
faire O
as O
thou O
Or O
any O
man O
that O
breathes O
on O
earth. O
Fau O
How O
proouest O
thou O
that O
Me O
It O
was O
made O
for O
man O
therefore O
is O
man O
more O
excel∣lent. O
Fau O
If O
it O
were O
made O
for O
man O
twas O
made O
for O
me O
I O
wil O
renounce O
this O
magicke O
and O
repent. O
Enter O
good O
Angel O
and O
euill O
Angel. O
Good O
An O
Faustus O
repent O
yet O
God O
wil O
pitty O
thée. O
euill O
An O
Thou O
art O
a O
spirite O
God O
cannot O
pitty O
thée. O
Fau O
who O
buzzeth O
in O
mine O
eares O
I O
am O
a O
spirite O
B• O
I O
a O
diuel O
yet O
God O
may O
pitty O
me O
I O
God O
wil O
pitty O
me O
if O
I O
repent. O
Page O
[unnumbered] O
euill O
An O
I O
but O
Faustus O
neuer O
shal O
repent. O
exeunt O
Fau O
My O
hearts O
so O
hardned O
I O
cannot O
repent O
Scarse O
can O
I O
name O
saluation O
faith O
or O
heauen O
But O
feareful O
ecchoes O
thunders O
in O
mine O
eares O
Faustus O
thou O
art O
damn'd O
then O
swordes O
and O
kniues O
Poyson O
gunnes O
halters O
and O
invenomd O
stéele O
Are O
layde O
before O
me O
to O
dispatch O
my O
selfe O
And O
long O
ere O
this O
I O
should O
haue O
slaine O
my O
selfe O
Had O
not O
swéete O
pleasure O
conquerd O
déepe O
dispaire. O
Haue O
not O
I O
made O
blinde O
Homer O
sing O
to O
me O
Of O
Alexanders O
loue O
and O
Enons O
death O
And O
hath O
not O
he O
that O
built O
the O
walles O
of O
Thebes O
With O
rauishing O
sound O
of O
his O
melodious O
harp O
Made O
musicke O
with O
my O
Mephastophilis O
Why O
should O
I O
dye O
then O
or O
basely O
dispaire O
I O
am O
resolu'd O
Faustus O
shal O
nere O
repent O
Come O
Mephastophilis O
let O
vs O
dispute O
againe O
And O
argue O
of O
diuine O
Astrologie O
Tel O
me O
are O
there O
many O
heauens O
aboue O
the O
Moone O
Are O
all O
celestiall O
bodies O
but O
one O
globe O
As O
is O
the O
substance O
of O
this O
centricke O
earth O
Me O
As O
are O
the O
elements O
such O
are O
the O
spheares O
Mutually O
folded O
in O
each O
others O
orbe O
And O
Faustus O
all O
iointly O
moue O
vpon O
one O
axletrée O
Whose O
terminine O
is O
tearmd O
the O
worlds O
wide O
pole O
Nor O
are O
the O
names O
of O
Saturne O
Mars O
or O
Iupiter O
Faind O
but O
are O
erring O
starres. O
Fau. O
But O
tell O
me O
haue O
they O
all O
one O
motion O
both O
〈◊〉 O
& O
tempore. O
Me. O
All O
ioyntly O
moue O
from O
East O
to O
West O
in O
24. O
houres O
vpon O
the O
poles B-LOC
of O
the O
world O
but O
differ O
in O
their O
motion O
vpon O
the O
poles O
of O
the O
Zodiake. O
Fau. O
Tush O
these O
slender O
trifles O
Wagner O
can O
decide O
Hath O
M•phastophilus O
no O
greater O
skill O
Who O
knowes O
not O
the O
double O
motion O
of O
the O
plannets O
The O
〈◊〉 O
is O
〈◊〉 O
in O
a O
naturall O
day O
The O
sec•nd O
thus O
as O
〈◊〉 O
in O
30. O
yeares O
Iupiter O
in O
12.Page O
[unnumbered]Mars O
in O
4. O
the O
Sunne O
Venus O
and O
Mercury O
in O
a O
yeare O
the O
Moone O
in O
28. O
dayes. O
Tush O
these O
are O
fresh O
mens O
suppositions O
but O
tell O
me O
hath O
euery O
spheare O
a O
dominion O
or O
Intelligentij O
Me. O
I. O
Fau. O
How O
many O
heauens O
or O
spheares O
are O
there O
Me. O
Nine O
the O
seuen O
planets O
the O
firmament O
and O
the O
im∣periall O
heauen. O
Fau. O
UUell O
resolue O
me O
in O
this O
question O
why O
haue O
wée O
not O
coniunctions O
oppositions O
aspects O
eclipsis O
all O
at O
one O
time O
but O
in O
some O
yeares O
we O
haue O
more O
in O
some O
lesse O
Me. O
Per O
inaequalem O
motum O
respectu O
totius. O
Fau. O
Well O
I O
am O
answered O
tell O
me O
who O
made O
the O
world O
Me. O
I O
will O
not. O
Fau. O
Sweete O
Mephastophilus O
tell O
me. O
Me. O
Moue O
me O
not O
for O
I O
will O
not O
tell O
thée. O
Fau. O
Uillaine O
haue O
I O
not O
bound O
thée O
to O
tel O
me O
any O
thing O
M•. O
I O
that O
is O
not O
against O
our O
kingdome O
but O
this O
is O
Thinke O
thou O
on O
hell O
Faustus O
for O
thou O
art O
damnd. O
Fau. O
Thinke O
Faustus O
vpon O
God O
that O
made O
the O
world. O
Me. O
Remember O
this. O
Exit. O
Fau. O
I O
goe O
accursed O
spirit O
to O
vgly O
hell O
Tis O
thou O
hast O
damn•d O
distressed O
Faustus O
soule O
Ist O
not O
too O
late O
Enter O
good O
Angell O
and O
euill. O
euill O
A. O
Too O
late. O
good O
A. O
Neuer O
too O
late O
if O
Faustus O
can O
repent. O
euill O
A. O
If O
thou O
repent O
diuels O
shall O
teare O
thee O
in O
péeces. O
good O
A. O
Repent O
& O
they O
shal O
neuer O
race O
thy O
skin. O
Exeunt. O
Fau. O
Ah O
Christ O
my O
Sauiour O
seeke O
to O
saue O
distressed O
Fau∣stus O
soule. O
Enter O
Lucifer O
Belsabub O
and O
Mephastophilus. O
Lu. O
Chr•st O
cannot O
saue O
thy O
soule O
for O
he O
is O
iust O
Theres O
none O
but O
I O
haue O
intrest O
in O
the O
same. O
Fau O
O O
who O
art O
thou O
that O
lookst O
so O
terrible O
Lu O
I O
am O
Lucifer O
and O
this O
is O
my O
companion O
Prince O
in O
hel. O
Fau O
O O
Faustus O
they O
are O
come O
to O
fetch O
away O
thy O
soule. O
Page O
[unnumbered] O
Lu O
we O
come O
to O
tell O
thée O
thou O
dost O
iniure O
vs O
Thou O
talkst O
of O
Christ O
contrary O
to O
thy O
promise O
Thou O
shouldst O
not O
thinke O
of O
God O
thinke O
of O
the O
deuil O
A•d O
of O
his O
da•• O
too. O
Fau O
Nor O
will O
• O
henceforth O
pardon O
me O
in O
this O
And O
Faustus O
vowes O
neuer O
to O
looke O
so O
heauen O
Neuer O
to O
name O
God O
or O
to O
pray O
to O
him O
To O
burne O
his O
Scriptures O
slay O
his O
Ministers O
And O
make O
my O
spirites O
pull O
his O
churches O
dow•e. O
Lu O
Do O
so O
and O
we O
will O
highly O
gratifie O
thee O
Faustus O
we O
are O
come O
from O
hel O
to O
shew O
thée O
some O
pastime O
ssit O
downe O
and O
thou O
shalt O
see O
al O
the O
seauen O
deadly O
sinnes O
ap∣peare O
in O
their O
proper O
shapes. O
Fau O
That O
sight O
will O
be O
as O
pleasing O
vnto O
me O
as O
paradise O
was O
to O
Adam O
the O
first O
day O
of O
his O
creation. O
Lu O
Talke O
not O
of O
paradise O
nor O
creation O
but O
marke O
this O
shew O
talke O
of O
the O
diuel O
and O
nothing O
else O
come O
away. O
Enter O
the O
seauen O
deadly O
sinnes. O
Now O
Faustus O
examine O
them O
of O
their O
seueral O
names O
and O
dispositions. O
Eau O
What O
art O
thou O
the O
first. O
Pride O
I O
am O
Pride O
I O
disdaine O
to O
haue O
any O
parents O
I O
am O
like O
to O
Ouids O
fl•• O
I O
can O
créepe O
into O
euery O
corner O
of O
a O
w•nch O
sometimes O
like O
a O
per•wig O
I O
sit O
vpon O
her O
brow O
or O
like O
a O
fan O
of O
feathers O
I O
kisse O
her O
lippes O
indéede O
I O
doe O
what O
doe O
I O
not O
but O
fie O
what O
a O
scent O
is O
here O
Ile O
not O
speake O
an O
other O
worde O
except O
the O
ground O
were O
perfumde O
and O
couered O
with O
cloth O
of O
arras. O
Fau O
What O
art O
thou O
the O
second. O
Coue O
I O
am O
Couetousnes O
begotten O
of O
an O
olde O
churle O
in O
an O
olde O
leatherne O
bag O
and O
might O
I O
haue O
my O
wish O
I O
would O
desire O
that O
this O
house O
and O
all O
the O
people O
in O
it O
were O
turnd O
to O
go•de O
that O
I O
might O
locke O
you O
vppe O
in O
my O
good O
chest O
O O
my O
sweete O
golde O
Fau O
What O
art O
thou O
the O
third. O
Wrath O
I O
am O
Wrath O
I O
had O
neither O
father O
nor O
mother O
I O
leapt O
out O
of O
a O
lions O
mouth O
when O
I O
was O
scarce O
half O
an O
hourePage O
[unnumbered]olde O
and O
euer O
since O
I O
haue O
runne O
vp O
and O
downe O
the O
worlde O
with O
this O
case O
of O
rapiers O
wounding O
my O
selfe O
when O
I O
had O
no O
body O
to O
fight O
withal O
I O
was O
borne O
in O
hel O
and O
looke O
to O
it O
for O
some O
of O
you O
shalbe O
my O
father. O
Fau O
what O
art O
thou O
the O
fourth. O
Enuy O
I O
am O
Enuy O
begotten O
of O
a O
Chimney O
swéeper O
and O
an O
Oyster O
wife O
I O
cannot O
reade O
and O
therefore O
wish O
al O
bookes O
were O
burnt O
I O
am O
leane O
with O
séeing O
others O
eate O
O O
that O
there O
would O
come O
a O
famine O
through O
all O
the O
worlde O
that O
all O
might O
die O
and O
I O
liue O
alone O
then O
thou O
shouldst O
see O
how O
fatt O
I O
would O
be O
but O
must O
thou O
sit O
and O
I O
stand O
come O
downe O
with O
a O
vengeance. O
Fau O
Away O
enuious O
rascall O
what O
art O
thou O
the O
fift. O
Glut O
who O
I O
sir O
I O
am O
Gluttony O
my O
parents O
are O
al O
dead O
and O
the O
diuel O
a O
peny O
they O
haue O
left O
me O
but O
a O
bare O
pention O
and O
that O
is O
30. O
meales O
a O
day O
and O
tenne O
beauers O
a O
small O
triflle O
to O
suffice O
nature O
O O
I O
come O
of O
a O
royall O
parentage O
my O
grandfather O
was O
a O
gammon O
of O
bacon O
my O
grandmother O
a O
hogs O
head O
of O
Claret O
wine O
My O
godfathers O
were O
these O
Pe∣ter O
Pickle O
herring O
and O
Marti• O
Martlemas O
biefe O
O O
but O
my O
godmother O
she O
was O
a O
iolly O
gentlewoman O
and O
welbelo∣ued O
in O
euery O
good O
towne O
and O
Citie O
her O
name O
was O
mistresse O
Margery O
March O
béere O
now O
Faustus O
thou O
hast O
heard O
all O
my O
Progeny O
wilt O
thou O
bid O
me O
to O
supper O
Fau. O
No O
Ile O
sée O
thée O
hanged O
thou O
wilt O
eate O
vp O
all O
my O
victualls. O
Glut. O
Then O
the O
diuell O
choake O
thée. O
Fau. O
Choake O
thy O
selfe O
glutton O
what O
art O
thou O
the O
sixt. O
Sloath. O
I O
am O
sloath O
I O
was O
begotten O
on O
a O
sunny O
banke O
where O
I O
haue O
laine O
euer O
since O
and O
you O
haue O
done O
me O
great O
iniury O
to O
bring O
me O
from O
thence O
let O
me O
be O
carried O
thith•r O
a∣gaine O
by O
Gluttony O
and O
Leachery O
Ile O
not O
speake O
an O
other O
word O
for O
a O
Kings O
ra•nsome. O
Fau. O
What O
are O
you O
mistresse O
minkes O
the O
seauenth O
and O
last. O
Lechery O
Who O
I O
sir O
I O
am O
one O
that O
loues O
an O
inch O
of O
raw O
Mutton O
better O
then O
an O
ell O
of O
frid•••ock O
fish O
and O
the O
firstPage O
[unnumbered]letter O
of O
my O
name O
beginnes O
with O
leachery. O
Away O
to O
hel O
to O
hel. O
exeunt O
the O
sinnes. O
Lu. O
Now O
Faustus O
how O
dost O
thou O
like O
this O
Fau O
O O
this O
feedes O
my O
soule. O
Lu. O
•ut O
Faustus O
in O
hel O
is O
al O
manner O
of O
delight. O
Fau. O
O O
might O
I O
sée O
hel O
and O
returne O
againe O
how O
happy O
were O
I O
then O
Lu O
Thou O
shalt O
I O
wil O
send O
for O
thée O
at O
midnight O
in O
mean O
time O
take O
this O
booke O
peruse O
it O
throwly O
and O
thou O
shalt O
turne O
thy O
selfe O
into O
what O
shape O
thou O
wilt. O
Fau. O
Great O
thankes O
mighty O
Lucifer O
this O
wil O
I O
kéepe O
as O
chary O
as O
my O
life. O
Lu. O
Farewel O
Faustus O
and O
thinke O
on O
the O
diuel. O
Fau. O
Farewel O
great O
Lucifer O
come O
Mephastophilis. O
exeunt O
omnes. O
enter O
Wagner O
solus. O
Wag. O
Learned O
Faustus O
To O
know O
the O
secrets O
of O
Astronomy O
Grauen O
in O
the O
booke O
of O
Iou•s O
hie O
firmame•t O
Did O
mount O
himselfe O
to O
scale O
Olympus O
to• O
Being O
seated O
in O
a O
chariot O
burning O
bright O
Drawne O
b• O
the O
strength O
of O
yoky O
dragons O
neckes O
He O
now O
is O
gone O
to O
prooue O
Cosmography O
And O
as O
I O
guesse O
wil O
first O
ariue O
at O
Rome O
To O
see O
the O
Pope O
and O
manner O
of O
his O
court O
And O
take O
some O
part O
of O
holy O
Peters O
feast O
That O
to O
this O
day O
is O
highly O
solemnizd. O
exit O
Wagner O
Enter O
Faustus O
and O
Mephastop•ilus. O
Fau. O
Ha•ing O
now O
my O
good O
Mephastophilus O
Past O
with O
delight O
the O
stately O
towne O
of O
Trier O
Inuirond O
round O
with O
ayrie O
mountaine O
tops O
With O
walles O
of O
flint O
and O
déepe O
intrenched O
lakes O
Not O
to O
be O
wonne O
by O
any O
conquering O
prince O
From O
Paris O
next O
coasting O
the O
Realme O
of O
France O
Wée O
sawe O
the O
riuer O
Maine O
fall O
into O
Rhine O
UUhose O
bankes O
are O
set O
with O
groues O
of O
fruitful O
vines. O
Then O
vp O
to O
Naples O
rich O
Campania O
Page O
[unnumbered]Whose O
buildings O
faire O
and O
gorgeous O
to O
the O
eye O
The O
stréetes O
straight O
forth O
and O
pau'd O
with O
•inest O
bricke O
Quarters O
the O
towne O
in O
foure O
equiuolence. O
There O
sawe O
we O
learned O
Maroes O
golden O
tombe O
The O
way O
he O
cut O
an O
English O
〈◊〉 O
in O
length O
Thorough O
a O
rocke O
of O
stone O
in O
one O
nights O
space. O
From O
the•ce O
to O
Venice O
Padna▪ O
and O
the O
rest O
In O
midst O
of O
which O
a O
sumptuous O
Temple O
stands O
That O
threats O
the O
starres O
with O
her O
aspiring B-LOC
toppe. O
Thus O
hitherto O
hath O
Faustus O
spent O
his O
time O
But O
t•ll O
me O
now O
what O
rest•ng O
place O
is O
this O
Hast O
thou O
as O
•rst O
I O
did O
commaund O
Conducted O
me O
within O
the O
walles O
of O
Rome O
Me. O
Faustus O
I O
haue O
and O
because O
we O
wil O
not O
be O
vnpro∣uided O
I O
haue O
taken O
vp O
his O
holinesse O
priuy O
chamber O
for O
our O
vse. O
Fau. O
I O
hope O
his O
holi•esse O
will O
bid O
vs O
welcome. O
Me. O
Tut O
tis O
no O
matter O
man O
wéele O
be O
bold O
with O
his O
good O
cheare O
And O
now B-LOC
my O
Faustus O
that O
thou O
maist O
perceiue O
What O
Rome O
containeth O
to O
delight O
thée O
with B-LOC
Know O
that O
this O
Citie O
stands O
vpon O
seuen O
hilles O
That O
vnderprops O
the O
groundwor•e B-LOC
of O
the O
same O
Ouer O
the O
which O
foure O
sta•ely O
bridges O
leane O
That O
makes O
safe O
passage O
to O
each O
part O
of O
Rome. O
Upon O
the O
bridge O
call'd O
Ponto O
Angelo O
Erected O
is O
a O
Castle O
passing O
strong O
Within O
whose O
walles O
such O
store O
of O
ordonance O
are O
And O
double O
Canons O
fram'd O
of O
carued O
brasse O
As O
match O
the O
dayes O
within O
one O
compleate O
yeare O
Besides O
the O
gates B-LOC
and O
high O
piramides O
Which O
Iulius O
Caesar O
brought O
from O
Affrica. O
Fau. O
Now O
by O
the O
kingdomes O
of O
infernall O
rule O
Of O
Styx O
Acheron▪ O
and O
the O
fiery O
lake O
Of O
eu•r O
burning O
P•leg••on O
I O
sweare O
That O
I O
do O
long O
to O
sée O
the O
monuments O
And O
scituation O
o• O
bright O
splendant O
Rome O
Come O
therefore O
lets O
away. O
Page O
[unnumbered] O
Me. O
Nay O
Faustus O
stay O
I O
know O
yo•d O
faine O
sée O
the O
Pope O
And O
take O
some O
part O
of O
holy O
Peters O
feast O
Where O
thou O
shalt O
see O
a O
troupe O
of O
bald O
pate O
Friers O
Whose O
summum O
bonum O
is O
in O
belly O
cheare. O
Fau. O
Well O
I O
am O
content O
to O
compasse O
then O
some O
sport O
And O
by O
their O
folly O
make O
vs O
merriment O
Then O
charme O
me O
that O
I O
may O
be O
inuisible O
to O
do O
what O
I O
please O
vnseene O
of O
any O
whilst O
I O
stay O
in O
Rome. O
Me O
So O
Faustus O
now O
do O
what O
thou O
wilt O
thou O
shalt O
not O
be O
discerned. O
Sound O
a O
Sonnet O
enter O
the O
Pope O
and O
the O
Cardinall O
of O
Lorraine O
to O
the O
banket O
with O
Friers O
attending. O
Pope O
My O
Lord O
of O
Lorraine O
wilt O
please O
you O
draw O
neare. O
Fau. O
Fall O
too O
and O
the O
diuel O
choake O
you O
and O
you O
spare. O
Pope O
H•w O
now O
whose O
that O
which O
spake O
Friers O
looke O
about. O
Fri. O
Héere's O
no O
body O
if O
it O
like O
your O
Holynesse. O
Pope. O
My O
Lord O
here O
is O
a O
daintie O
dish O
was O
sent O
me O
from O
the O
Bishop O
of O
Mallaine. O
Fau. O
I O
thanke O
you O
sir. O
Snatch O
it. O
Pope. O
How O
now O
whose O
that O
which O
snatcht O
the O
meate O
from O
me O
will O
no O
man O
looke O
My O
Lord O
this O
dish O
was O
sent O
me O
from O
the O
Cardinall B-LOC
of O
Flo∣rence. O
Fau. O
You O
say O
true O
Ile O
hate. O
Pope. O
What O
againe O
my O
Lord O
Ile O
drinke O
to O
your O
grace O
Fau. O
Ile O
pledge O
your O
grace. O
Lor. O
My O
Lord O
it O
may O
be O
some O
ghost O
newly O
crept O
out O
of O
Purgatory O
come O
to O
begge O
a O
pardon O
of O
your O
holinesse. O
Pope O
It O
may O
be O
so O
Friers O
prepare O
a O
dirge O
to O
lay O
the O
fury O
of O
this O
ghost O
once O
againe O
my O
Lord O
fall O
too. O
The O
Pope O
crosseth O
himselfe. O
Fau. O
What O
are O
you O
crossing O
of O
your O
selfe O
UUell O
vse O
that O
tricke O
no O
more O
I O
would O
aduise O
you. O
Crosse O
againe. O
Fau. O
UUell O
theres O
the O
second O
time O
aware O
the O
third O
I O
giue O
you O
faire O
warning. O
Page O
[unnumbered]Crosse O
againe O
and O
Faustus O
hits O
him O
a O
boxe O
of O
the O
eare O
and O
they O
all O
runne O
away. O
Fau O
Come O
on O
Mephastophilis O
what O
shall O
we O
do O
Me. O
Nay O
I O
know O
not O
we O
shalbe O
curst O
with O
bell O
booke O
and O
candle. O
Fau. O
How O
bell O
booke O
and O
candle O
candle O
booke O
and O
bell O
Forward O
and O
backward O
to O
curse O
Faustus O
to O
hell. O
Anon O
you O
shal O
heare O
a O
hogge O
grunt B-LOC
a O
calfe O
bleate O
and O
an O
asse O
braye O
because O
it O
is O
S. O
Peters O
holy O
day. O
Enter O
all O
the O
Friers O
to O
sing O
the O
Dirge. O
Frier. O
Come O
brethren O
lets O
about O
our O
businesse O
with O
good O
deuotion. O
Sing O
this. O
Cursed O
be O
hee O
that O
stole O
away O
his O
holinesse O
meate O
from O
the O
table. O
maledicat O
dominus. O
Cursed O
be O
hee O
that O
strooke O
his O
holinesse O
a O
blowe O
on O
the O
face. O
maledicat O
dominus. O
Cursed O
be O
he O
that O
tooke O
Frier O
Sandelo O
a O
blow O
on O
the O
pate. O
male O
&c. O
Cursed O
be O
he O
that O
disturbeth O
our O
holy O
Dirge. O
male O
&c. O
Cursed O
be O
he O
that O
tooke O
away O
his O
holinesse O
wine. O
maledicat O
dominus. O
Et O
omnes O
sancti. O
Amen. O
Beate O
the O
Friers O
and O
fling O
fier O
workes O
among O
them O
and O
so O
Exeunt. O
Enter O
Chorus. O
UUhen O
Faustus O
had O
with O
pleasure O
tane O
the O
view O
Of O
rarest O
things O
and O
royal O
courts O
of O
kings O
Hée O
stayde O
his O
course O
and O
so O
returned O
home O
Where O
such O
as O
beare O
his O
absence O
but O
with O
griefe O
I O
meane O
his O
friends O
and O
nearest O
companions O
Did O
gratulate O
his O
safetie O
with O
kinde O
words O
And O
in O
their O
conference O
of O
what O
befell O
Touching O
his O
iourney O
through O
the O
world O
and O
ayre O
They O
put O
forth O
questions O
of O
Astrologie O
Page O
[unnumbered]UUhich O
Faustus O
answerd O
with O
such O
learned O
skill O
As O
they O
admirde O
and O
〈◊〉 O
at O
his O
wit. O
Now O
is O
his O
fame O
spread O
forth O
in O
euery O
land O
Amongst O
the O
rest O
the O
Emperour O
is O
〈◊〉 O
Carolus O
the O
fift O
at O
whose O
pallace O
now O
Faustus O
is O
feasted O
mongst O
his O
noble O
men. O
UUhat O
there O
he O
did O
in O
triall O
of O
his O
art O
I O
leaue O
vntold O
your O
eyes O
shall O
see O
performd. O
Exit. O
Enter O
Robin O
the O
Ostler O
with O
a O
booke O
in O
his O
hand O
Robin O
O O
this O
is O
admirable! O
here O
I O
ha O
stolne O
one O
of O
doctor O
Faustus O
coniuring O
books O
and O
•faith O
I O
meane O
to O
〈◊〉 O
some O
circles O
for O
my O
owne O
vse▪ O
now O
wil O
I O
make O
al O
the O
〈◊〉 O
in O
our O
parish O
dance O
at O
my O
pleasure O
starke O
naked O
before O
me O
and O
so O
by O
that O
meanes O
I O
shal O
see O
more O
then O
ere O
I O
〈◊〉 O
or O
•aw O
yet. O
Enter O
Rafe O
calling O
Robin. O
Rafe O
Robin O
prethee O
come O
away O
theres O
a O
Gentleman O
tarries O
to O
haue O
his O
hors• O
and O
he O
would O
haue O
his O
things O
rubd O
and O
made O
cleane O
he O
keepes O
such O
a O
cha•ing O
with O
my O
mistris O
about O
it O
and O
she O
has O
sent O
me O
to O
looke O
thée O
out O
prethée O
come O
away. O
Robin O
Keepe O
out O
kéep O
out O
or O
else O
you O
are O
blowne O
vp O
you O
are O
dismembred O
Rafe O
kéepe O
out O
for O
I O
am O
about O
a O
roaring O
peece O
of O
worke. O
Rafe O
Come O
what O
doest O
thou O
with O
that O
same O
booke O
thou O
canst O
not O
reade O
Robin O
Yes O
my O
maister O
and O
mistris O
shal O
finde O
that O
I O
can O
reade O
he O
for O
his O
forehead O
she O
for O
her O
priuate O
study O
shée's O
borne O
to O
beare O
with O
me O
or O
else O
my O
Art O
failes. O
•a O
fe O
Why O
Robin O
what O
booke O
is O
that O
Robin O
What O
booke O
why O
the O
most O
intollerable O
booke O
for O
coniuring O
that O
ere O
was O
inuented O
by O
any O
brimstone O
diuel. O
Rafe O
Canst O
thou O
coniure O
with O
it O
Robin O
I O
can O
do O
al O
these O
things O
easily O
with O
it O
first O
I O
can O
make O
thée O
druncke O
with O
•ipocrase O
at O
any O
taberne O
in O
Europe O
for O
nothing O
thats O
one O
of O
my O
coniuring O
workes. O
Rafe O
Our O
maister O
Parson O
sayes O
thats O
nothing. O
Robin O
True O
Rafe O
and O
more O
Rafe O
if O
thou O
hast O
any O
mindPage O
[unnumbered]to O
Nan O
Spit O
our O
kitchin O
maide O
then O
turne O
her O
and O
wind O
hir O
to O
thy O
owne O
vse O
as O
often O
as O
thou O
wilt O
and O
at O
midnight. O
Rafe O
O O
braue O
Robin; O
shal O
I O
haue O
Nan O
Spit O
and O
to O
mine O
owne O
vse O
On O
that O
condition O
Ile O
feede O
thy O
diuel O
with O
horse∣bread O
as O
long O
as O
he O
liues O
of O
frée O
cost. O
Robin O
No O
more O
swéete O
Rafe O
letts O
goe O
and O
make O
cleane O
our O
bootes O
which O
lie O
foule O
vpon O
our O
handes O
and O
then O
to O
our O
coniuring O
in O
the O
diuels O
name. O
exeunt. O
Enter O
Robin O
and O
Rafe O
with O
a O
siluer O
Goblet. O
Robin O
Come O
Rafe O
did O
not O
I O
tell O
thee O
we O
were O
for O
euer O
made O
by O
this O
doctor O
Faustus O
booke O
ecce O
signum O
héeres O
a O
sim∣ple O
purchase O
for O
horse O
kéepers O
our O
horses O
shal O
eate O
no O
hay O
as O
long O
as O
this O
lasts. O
enter O
the O
Vintner. O
Rafe O
But O
Robin O
here O
comes O
the O
vintner. O
Robin O
Hush O
Ile O
gul O
him O
supernaturally O
Drawer O
I O
hope O
al O
is O
payd O
God O
be O
with O
you O
come O
Rafe. O
Vintn. O
Soft O
sir O
a O
word O
with O
you O
I O
must O
yet O
haue O
a O
gob∣let O
payde O
from O
you O
ere O
you O
goe. O
Robin O
I O
a O
goblet O
Rafe O
I O
a O
goblet O
I O
scorne O
you O
and O
you O
are O
but O
a O
&c. O
I O
a O
goblet O
search O
me. O
Vintn. O
I O
meane O
so O
sir O
with O
your O
fauor. O
Robin O
How O
say O
you O
now O
Vintner O
I O
must O
say O
somewhat O
to O
your O
felow O
you O
sir. O
Rafe O
Me O
sir O
me O
sir O
search O
your O
fill O
now O
sir O
you O
may O
be O
ashamed O
to O
burden O
hon•st O
men O
with O
a O
matter O
of O
truth. O
Vintner O
Wel O
tone O
of O
you O
hath O
this O
goblet O
about O
you. O
Ro. O
You O
lie O
Drawer O
tis O
afore O
me O
sirra O
you O
Ile O
teach O
ye O
to O
impeach O
honest O
men• O
stand O
by O
Ile O
scowre O
you O
for O
a O
goblet O
stand O
aside O
you O
had O
best O
I O
charge O
you O
in O
the O
name O
of O
Belza∣bub O
looke O
to O
the O
goblet O
Rafe. O
Vintner O
what O
meane O
you O
sirra O
Robin O
Ile O
tel O
you O
what O
I O
meane. O
He O
reades. O
Sanctobulorum O
Periphrasticon O
nay O
Ile O
tickle O
you O
Uintner O
looke O
to O
the O
goblet O
Rafe O
Polypragmos O
Bel•eborams O
framanto O
pa∣cost•phos O
tostu O
Mephastophilis O
&c. O
Enter O
Mephostophilis O
sets O
squibs O
at O
their O
backes O
they O
runne O
about. O
Page O
[unnumbered] O
Vintner O
O O
nomine O
Domine O
what O
〈◊〉 O
thou O
Robin O
thou O
hast O
no O
goblet. O
Rafe O
Peccatum O
peccatorum O
heeres O
thy O
goblet O
good O
Uint∣ner. O
Robin O
Misericordia O
pro O
nob••▪ O
what O
shal O
I O
doe O
good O
diuel O
forgiue O
me O
now O
and O
Ile O
neuer O
•ob O
thy O
Library O
more. O
Enter O
to O
them O
Meph. O
Meph. O
Uanish O
vilaines O
th O
one O
like O
an O
Ape O
an O
other O
like O
a O
Beare O
the O
third O
an O
Asse O
for O
doing O
this O
enterprise. O
Monarch O
of O
hel O
vnder O
whose O
blacke O
suruey O
Great O
Potentates O
do O
kneele O
with O
awful O
feare O
Upon O
whose O
altars O
thousand O
foules O
〈…〉 O
How O
am O
I O
vexed O
with O
these O
vilaines O
charmes O
From O
Constantinople O
am O
I O
hither O
come O
Onely O
for O
pleasure O
of O
these O
damned O
slaues. O
Robin O
How O
from O
Constantinople O
you O
haue O
had O
a O
great O
iourney O
wil O
you O
take O
sixe O
pence O
in O
your O
purse O
to O
pay O
for O
your O
supper O
and O
be O
gone O
Me. O
wel O
villaines O
for O
your O
presumption O
I O
transforme O
thée O
into O
an O
Ape O
and O
thée O
into O
a O
Dog O
and O
so O
be O
gone. O
exit. O
Rob. O
How O
into O
an O
Ape O
thats O
braue O
Ile O
haue O
fine O
sport O
with O
the O
boyes O
Ile O
get O
nuts O
and O
app•es O
enow. O
Rafe O
And O
I O
must O
be O
a O
Dogge. O
exeunt. O
Robin O
I O
faith O
thy O
head O
wil O
neuer O
be O
out O
of O
the O
potage O
pot. O
Enter O
Emperour O
Faustus O
and O
a O
Knight O
with O
Attendants. O
Em. O
Maister O
doctor O
Faustus O
I O
haue O
heard O
strange O
re∣port O
of O
thy O
knowledge O
in O
the O
blacke O
Arte O
how O
that O
none O
in O
my O
Empire O
nor O
in O
the O
whole O
world O
can O
compare O
with O
thée O
for O
the O
rare O
effects O
of O
Magicke O
they O
say O
thou O
hast O
a O
familiar O
spirit O
by O
whome O
thou O
canst O
accomplish O
what O
thou O
list O
this O
therefore O
is O
my O
request O
that O
thou O
let O
me O
sée O
some O
proofe O
of O
th• O
skil O
that O
mine O
eies O
may O
be O
witnesses O
to O
confirme O
what O
mine O
eares O
haue O
heard O
reported O
and O
here O
I O
sweare O
to O
thée O
by O
the O
honor O
of O
mine O
Imperial O
crowne O
that O
what O
euer O
thou O
doest O
thou O
shalt O
be O
no O
wayes O
preiudiced O
or O
indamaged. O
Knight O
I O
faith O
he O
lookes O
much O
like O
a O
c••iurer▪. O
aside. O
Page O
[unnumbered] O
Fau. O
My O
gratious O
Soueraigne O
though O
I O
must O
confesse O
my O
selfe O
farre O
inferior O
to B-LOC
the I-LOC
report I-LOC
men O
haue O
published O
and O
nothing O
answerable O
to O
the O
honor O
of O
your O
Imperial O
maiesty O
yet O
for O
that O
loue O
and O
duety O
bindes O
me O
therevnto O
I O
am O
con∣tent O
to O
do O
whatsoeuer O
your O
maiesty O
shall O
command O
me. O
Em. O
Then O
doctor O
Faustus O
marke O
what O
I O
shall O
say O
As O
I O
was O
sometime O
solitary O
set O
within O
my O
Closet O
sundry O
thoughts O
arose O
about O
the O
honour O
of O
mine O
auncestors O
howe O
they O
had O
wonne O
by O
prowesse O
such O
exploits O
gote O
such O
riches O
subdued O
so O
many O
kingdomes O
as O
we O
that O
do O
succéede O
or O
they O
that O
shal O
hereafter O
possesse O
our O
throne O
shal O
(I O
feare O
me) O
ne∣uer O
attaine O
to O
that O
degrée O
of O
high O
renowne O
and O
great O
autho∣ritie O
amongest O
which O
kings O
is O
Alexander O
the O
great O
chiefe O
spectacle O
of O
the O
worldes O
preheminence O
The O
bright O
shining O
of O
whose O
glorious O
actes O
Lightens O
the O
world O
with O
his O
reflecting O
beames O
As O
when O
I O
heare O
but O
motion O
made O
of O
him O
It O
grieues O
my O
soule O
I O
neuer O
saw O
the O
man O
If O
therefore O
thou O
by O
cunning O
of O
thine O
Art O
Canst O
raise O
this O
man O
from O
hollow O
vaults O
below O
where O
lies O
intombde O
this O
famous O
Conquerour O
And O
bring O
with O
him O
his O
beauteous O
Paramour O
Both O
in O
their O
right O
shapes O
gesture O
and O
attire O
They O
vs•e O
to O
weare O
during O
their O
time O
of O
life O
Thou O
shalt O
both O
satisfie O
my O
iust O
desire O
And O
giue O
me O
cause O
to O
praise O
thée O
whilst O
I O
liue. O
Fau O
My O
gratious O
Lord O
I O
am O
ready O
to O
accomplish O
your O
request O
so O
farre O
forth O
as O
by O
art O
and O
power O
of O
my O
spirit O
I O
am O
able O
to O
performe. O
Knight O
•aith O
thats O
iust O
nothing O
at O
all. O
aside. O
Fau. O
But O
if O
it O
like O
your O
Grace O
it O
is O
not O
in O
my O
abilitie O
to O
present O
before O
your O
eyes O
the O
true O
substantiall O
bodies O
of O
those O
two O
deceased O
princes O
which O
long O
since O
are O
consumed O
to O
dust. O
Knight O
I O
mary O
master O
doctor O
now O
theres O
a O
signe O
of O
grace O
in O
you O
when O
you O
wil O
confesse O
the O
trueth. O
aside. O
Fau O
But O
such O
spirites O
as O
can O
liuely O
resemble O
Alexander O
and O
his O
Paramour O
shal O
appeare O
before O
your O
Grace O
in O
thatPage O
[unnumbered]manner O
that O
they O
best O
liu'd O
in O
in O
their O
most O
florishing O
estate O
which O
I O
doubt O
not O
shal O
sufficiently O
content O
your O
Imperiall O
maiesty. O
Em O
Go O
to O
maister O
Doctor O
let O
me O
sée O
them O
presently. O
Kn. O
Do O
you O
heare O
maister O
Doctor O
you O
bring O
Alexander O
and O
his O
paramour O
before O
the O
emperor O
Fau. O
How O
then O
sir O
Kn. O
I O
faith O
thats O
as O
true O
as O
Diana O
turnd O
me O
to O
a O
•tag. O
Fau O
No O
sir O
but O
when O
Acteon O
died O
he O
left O
the O
hornes O
for O
you O
Mephastophilis O
be O
gone. O
exit O
Meph. O
Kn. O
Nay O
and O
you O
go O
to O
coniuri•g O
Ile O
be O
gone. O
exit O
Kn▪ O
Fau. O
Ile O
méete O
with O
you O
anone O
for O
interrupting O
me O
so O
héere O
they O
are O
my O
gratious O
Lord. O
Enter O
Meph O
with O
Alexander O
and O
his O
paramour. O
emp. O
Maister O
Doctor O
I O
heard O
this O
Lady O
while O
she O
liu'd O
had O
a O
wart O
or O
moale O
in O
her O
necke O
how O
shal O
I O
know O
whether O
it O
be O
so O
or O
no O
Fau O
Your O
highnes O
may O
boldly O
go O
and O
sée. O
exit O
Alex O
emp O
Sure O
these O
are O
no O
spirites O
but O
the O
true O
substantiall O
bodies O
of O
those O
two O
deceased O
princes. O
Fau O
wilt O
please O
your O
highnes O
now O
to O
send O
for O
the O
knight O
that O
was O
so O
pleasant O
with O
me O
here O
of O
late O
emp O
One O
of O
you O
call O
him O
foorth. O
Enter O
the O
Knight O
with O
a O
paire O
of O
hornes O
on O
his O
head. O
emp. O
How O
now O
sir O
Knight O
why O
I O
had O
thought O
thou O
hadst O
beene O
a O
batcheler O
but O
now O
I O
sée O
thou O
hast O
a O
wife O
that O
not O
only O
giues O
thee O
hornes O
but O
makes O
thée O
weare O
them O
feele O
on O
thy O
head. O
Kn O
Thou O
damned O
wretch O
and O
execrable O
dogge O
Bred O
in O
the O
concaue O
of O
some O
monstrous O
rocke O
How O
darst O
thou O
thus O
abuse O
a O
Gentleman O
Uilaine O
I O
say O
vndo O
what O
thou O
hast O
done. O
Page O
[unnumbered] O
Fau O
O O
not O
so O
fast O
sir O
theres O
no O
haste O
but O
good O
are O
you O
remembred O
how O
you O
crossed O
me O
in O
my O
conference O
with O
the O
emperour O
I O
thinke O
I O
haue O
met O
with O
you O
for O
it. O
emp O
Good O
Maister O
Doctor O
at O
my O
intreaty O
release O
him O
he O
hath O
done O
penance O
sufficient. O
Fau O
My O
Grations O
Lord O
not O
so O
much O
for O
the O
iniury O
hée O
offred O
me O
héere O
in O
your O
presence O
as O
to O
delight O
you O
with O
some O
mirth O
hath O
Faustus O
worthily O
requited O
this O
iniurious O
knight O
which O
being O
all O
I O
desire O
I O
am O
content O
to O
release O
him O
of O
his O
hornes O
and O
sir O
knight O
hereafter O
speake O
well O
of O
Scholers O
Mephastophilis O
transforme O
him O
strait. O
Now O
my O
good O
Lord O
hauing O
done O
my O
duety O
I O
humbly O
take O
my O
leaue. O
emp O
Farewel O
maister O
Doctor O
yet O
ere O
you O
goe O
expect O
from O
me O
a O
bounteous O
reward. O
exit O
Emperour. O
Fau O
Now O
Mephastophilis O
the O
restlesse O
course O
that O
time O
doth O
runne O
with O
calme O
and O
silent O
foote O
Shortning O
my O
dayes O
and O
thred O
of O
vitall O
life O
Calls O
for O
the O
payment O
of O
my O
latest O
yeares O
Therefore O
swéet O
Mephastophilis O
let O
vs O
make O
haste O
to O
Wer∣tenberge. O
Me O
what O
wil O
you O
goe O
on O
horse O
backe O
or O
on O
foote O
Fau O
Nay O
til O
I O
am O
past O
this O
faire O
and O
pleasant O
gréene O
ile O
walke O
on O
foote. O
enter O
a O
Horse O
courser O
Hors O
I O
haue O
béene O
al O
this O
day O
séeking O
one O
maister O
Fu∣stian O
masse O
sée O
where O
he O
is O
God O
saue O
you O
maister O
doctor. O
Fau O
What O
horse O
courser O
you O
are O
wel O
met. O
Hors O
Do O
you O
heare O
sir O
I O
haue O
brought O
you O
forty O
dol∣lers O
for O
your O
horse. O
Fau O
I O
cannot O
sel O
him O
so O
if O
thou O
likst O
him O
for O
fifty O
take O
him. O
Hors O
Alas O
sir O
I O
haue O
no O
more O
I O
pray O
you O
speake O
for O
me. O
Me O
I O
pray O
you O
let O
him O
haue O
him O
he O
is O
an O
honest O
felow O
and O
he O
has O
a O
great O
charge O
neither O
wife O
nor O
childe. O
Fau O
Wel O
come O
giue O
me O
your O
money O
my O
boy O
wil O
deli∣uer O
him O
to O
you O
but O
I O
must O
tel O
you O
one O
thing O
before O
you O
hauePage O
[unnumbered]him O
ride O
him O
not O
into O
the O
water O
at O
any O
hand. O
Hors O
why O
sir O
wil O
he O
not O
drinke O
of O
all O
waters O
Fau O
O O
yes O
he O
wil O
drinke O
of O
al O
waters O
but O
ride O
him O
not O
into O
the O
water O
ride O
him O
ouer O
hedge O
or O
ditch O
or O
where O
thou O
wilt O
but O
not O
into O
the O
water. O
Hors O
Wel O
sir O
Now O
am O
I O
made O
man O
for O
euer O
Ile O
not O
leaue O
my O
horse O
for O
fortie O
if O
he O
had O
but O
the O
qualitie O
of O
hey O
ding O
ding O
hey O
ding O
ding O
Ide O
make O
a O
braue O
liuing O
on O
him; O
hée O
has O
a O
buttocke O
as O
slicke O
as O
an O
Ele O
wel O
god O
buy O
sir O
your O
boy O
wil O
deliuer O
him O
me O
but O
har• O
ye O
sir O
if O
my O
horse O
he O
sick O
or O
ill O
at O
•ase O
if O
I O
bring O
his O
water O
to O
you O
y•ule O
tel O
me O
what O
it O
is O
Exit O
Horsecourser. O
Fau. O
Away O
you O
villaine O
what O
doost O
thinke O
I O
am O
a O
horse O
doctor O
what O
art O
thou O
Faustus O
but O
a O
man O
condemnd O
to O
die O
Thy O
fatall O
time O
doth O
drawe O
to O
finall O
end• O
Dispaire O
doth O
driue O
di••rust O
vnto O
my O
thoughts O
Confound O
these O
passions O
with O
a O
quiet O
sléepe O
Tush O
Christ O
did O
call O
the O
thie•e O
vpon O
the O
Crosse O
Then O
rest O
thée O
Faustus O
quiet O
in O
conceit. O
Sleepe O
in O
his O
chaire. O
Enter O
Horsecourser O
all O
wet O
crying. O
Hors. O
Alas O
alas O
Doctor O
Fustian O
quoth O
a O
mas O
Doctor O
Lopus O
was O
neuer O
such O
a O
Doctor O
has O
giuen O
me O
a O
purgation O
has O
purg'd O
me O
of O
fortie O
Dollers O
I O
shall O
neuer O
sée O
them O
more O
but O
yet O
like O
an O
asse O
as O
I O
was O
I O
would O
not O
be O
ruled O
by O
him O
for O
he O
bade O
me O
I O
should O
ride O
him O
into O
no O
water; O
now O
I O
thin∣king O
my O
horse O
had O
had O
some O
rare O
qualitie O
that O
he O
would O
not O
haue O
had O
me O
knowne O
of O
I O
like O
a O
ventrous O
youth O
rid O
him O
in∣to O
the O
deepe O
pond O
at O
the O
townes O
ende O
I O
was O
no O
sooner O
in O
the O
middle O
of O
the O
pond O
but O
my O
horse O
vanisht O
away O
and O
I O
sat O
vp∣on O
a O
bottle O
of O
hey O
neuer O
so O
neare O
drowning O
in O
my O
life O
but O
Ile O
séeke O
out O
my O
Doctor O
and O
haue O
my O
fortie O
dollers O
againe O
or O
Ile O
make O
it O
the O
dearest O
horse O
O O
yonder O
is O
his O
snipper O
snapper O
do O
you O
heare O
you O
hey O
passe O
where's O
your O
maister O
Page O
[unnumbered] O
Me. O
why O
sir O
what O
would O
you O
you O
cannot O
speake O
with O
him. O
Hors. O
But O
I O
wil O
speake O
with O
him. O
Me. O
Why O
hée's O
fast O
asléepe O
come O
some O
other O
time. O
Hors. O
Ile O
speake O
with O
him O
now O
or O
Ile O
breake O
his O
glasse O
windowes O
about O
his O
eares. O
Me. O
I O
tell O
thee O
he O
has O
not O
slept O
this O
eight O
nights. O
Hors. O
And O
he O
haue O
not O
slept O
this O
eight O
wéekes O
Ile O
speake O
with O
him. O
Me. O
Sée O
where O
he O
is O
fast O
asléepe. O
Hors. O
I O
this O
is O
he O
God O
saue O
ye O
maister O
doctor O
maister O
doctor O
maister O
doctor O
Fustian O
fortie O
dollers O
fortie O
dollers O
for O
a O
bottle O
of O
hey. O
Me. O
Why O
thou O
seest O
he O
heares O
thée O
not. O
Hors. O
So O
ho O
ho O
so O
ho O
ho. O
Hallow O
in O
his O
eare. O
No O
will O
you O
not O
wake O
Ile O
make O
you O
wake O
ere O
I O
goe. O
Pull O
him O
by O
the O
legge O
and O
pull O
it O
away. O
Alas O
I O
am O
vndone O
what O
shall O
I O
do O
Fau. O
O O
my O
legge O
my O
legge O
helpe O
Mephastophilis O
call O
the O
Officers O
my O
legge O
my O
legge. O
Me. O
Come O
villaine O
to O
the O
Constable. O
Hors. O
O O
Lord O
sir O
let O
me O
goe O
and O
Ile O
giue O
you O
fortie O
dol∣lers O
more. O
Me. O
Where O
be O
they O
Hors. O
I O
haue O
none O
about O
me O
come O
to O
my O
Oastrie O
and O
Ile O
giue O
them O
you. O
Me. O
Be O
gone O
quickly. O
Horsecourser O
runnes O
away. O
Fau. O
What O
is O
he O
gone O
farwel O
he O
Faustus O
has O
his O
legge O
againe O
and O
the O
Horsecourser O
I O
take O
it O
a O
bottle O
of O
hey O
for O
his O
labour; O
wel O
this O
tricke O
shal O
cost O
him O
fortie O
dollers O
more. O
Enter O
Wagner. O
How O
now O
Vagner O
what's O
the O
newes O
with O
thée O
Page O
[unnumbered] O
Wag. O
Sir O
the O
Duke O
of O
Vanholt O
doth O
earnestly O
entreate O
your O
company. O
Fau. O
The O
Duke O
of O
Vanholt! O
an O
honourable O
gentleman O
to O
whom O
I O
must O
be O
no O
niggard O
of O
my O
cunning O
come O
Me∣phastophilis O
let's O
away O
to O
him. O
exeunt. O
Enter O
to O
them O
the O
Duke O
and O
the O
Dutches O
the O
Duke O
speakes. O
Du O
Beléeue O
me O
maister O
Doctor O
this O
merriment O
hath O
much O
pleased O
me. O
Fau O
My O
grations O
Lord O
I O
am O
glad O
if O
contents O
you O
so O
wel O
but O
it O
may O
be O
Madame O
you O
take O
no O
delight O
in O
this O
I O
haue O
heard O
that O
great O
bellied O
women O
do O
long O
for O
some O
dain∣ties O
or O
other O
what O
is O
it O
Madame O
tell O
me O
and O
you O
shal O
haue O
it. O
Dutch. O
Tha•kes O
good O
maister O
doctor O
And O
for O
I O
sée O
your O
curteous O
intent O
to O
pleasure O
me O
I O
wil O
not O
hide O
from O
you O
the O
thing O
my O
heart O
desires O
and O
were O
it O
nowe O
summer O
as O
it O
is O
Ianuary O
and O
the O
dead O
time O
of O
the O
winter O
I O
would O
desire O
no O
better O
meate O
then O
a O
dish O
of O
ripe O
grapes. O
Fau O
Alas O
Madame O
thats O
nothing O
Mephastophilis O
be O
gone O
exit O
Meph. O
were O
it O
a O
greater O
thing O
then O
this O
so O
it O
would O
content O
you O
you O
should O
haue O
it O
enter O
Mephasto O
with O
the O
grapes. O
here O
they O
be O
madam O
wilt O
please O
you O
taste O
on O
them. O
Du O
Beléeue O
me O
master O
Doctor O
this O
makes O
me O
wonder O
aboue O
the O
rest O
that O
being O
in O
the O
dead O
time O
of O
winter O
and O
in O
the O
month O
of O
Ianuary O
how O
you O
shuld O
come O
by O
these O
grapes. O
Fau O
If O
it O
like O
your O
grace O
the O
yéere O
is O
diuided O
into O
twoo O
circles O
ouer O
the O
whole O
worlde O
that O
when O
it O
is O
héere O
winter O
with O
vs O
in O
the O
contrary O
circle O
it O
is O
summer O
with O
them O
as O
in O
Indi• O
Saba O
and O
farther O
countries O
in O
the O
East O
and O
by O
means O
of O
a O
swift O
spir•t O
that O
I O
haue O
I O
had O
them O
brought O
hither O
as O
ye O
see O
how O
do O
you O
like O
them O
Madame O
b• O
they O
good O
Dut O
Beléeue O
me O
Maister O
doctor O
they O
be O
the O
best O
grapesPage O
[unnumbered]that O
er• O
I O
tasted O
in O
my O
life O
before. O
Fau O
I O
am O
glad O
they O
content O
you O
so O
Madam. O
Du O
Come O
Madame O
let O
vs O
in O
where O
you O
must O
wel O
re∣ward O
this O
learned O
man O
for O
the O
great O
kindnes O
he O
hath O
shewd O
to O
you. O
Dut O
And O
so O
I O
wil O
my O
Lord O
and O
whilst O
I O
liue O
Rest O
beholding O
for O
this O
curtesie. O
Fau O
I O
humbly O
thanke O
your O
Grace. O
Du O
Come O
maister O
Doctor O
follow O
vs O
and O
receiue O
your O
reward. O
exeunt. O
enter O
Wagner O
solus. O
Wag. O
I O
thinke O
my O
maister O
meanes O
to O
die O
shortly O
For O
he O
hath O
giuen O
to O
me O
al O
his O
goodes O
And O
yet O
me O
thinkes O
if O
that O
death O
were O
néere O
He O
would O
not O
banquet O
and O
carowse O
and O
swill O
Amongst O
the O
Students O
as O
euen O
now O
he O
doth O
who O
are O
at O
supper O
with O
such O
belly O
cheere O
As O
Wagner O
nere O
beheld O
in O
all O
his O
life. O
Sée O
where O
they O
come O
belike O
the O
least O
is O
ended. O
Enter O
Faustus O
with O
two O
or O
three O
Schollers O
1. O
Sch. O
Maister O
Doctor O
Faustus O
since O
our O
conference O
a∣bout O
faire O
Ladies O
which O
was O
the O
beutifulst O
in O
all O
the O
world O
we O
haue O
determined O
with O
our O
selues O
that O
Helen O
of O
Greece O
was O
the O
admirablest O
Lady O
that O
euer O
liued O
therefore O
master O
Doctor O
if O
you O
wil O
do O
vs O
that O
fauor O
as O
to O
let O
vs O
sée O
that O
péere∣lesse O
Dame O
of O
Greece O
whome O
al O
the O
world O
admires O
for O
ma∣iesty O
wée O
should O
thinke O
our O
selues O
much O
beholding O
vnto O
you. O
Fau. O
Gentlemen O
for O
that O
I O
know O
your O
friendship O
is O
vn∣fained O
and O
Faustus O
custome O
is O
not O
to O
deuie B-LOC
the O
iust O
requests O
of O
those O
that O
wish O
him O
well O
you O
shall O
behold O
that O
pearelesse O
dame O
of O
Greece O
no O
otherwaies O
for O
pompe O
and O
maiestie O
then O
when O
sir O
Paris O
crost O
the O
scas O
with O
her O
and O
brought O
the O
spoiles O
to O
rich O
Dardama. O
Be O
silent O
then O
for O
danger O
is O
in O
words. O
Page O
[unnumbered]Musicke O
sounds O
and O
Helen O
passeth O
ouer O
the O
Stage. O
2. O
Sch. O
Too O
simple O
is O
my O
wit O
to O
tell O
her O
praise O
Whom O
all O
the O
world O
admires O
fo• O
maiestie. O
3. O
Sch. O
No O
maruel O
tho O
the O
angry O
Greekes O
pursude O
With O
tenne O
yeares O
warre O
the O
rape O
of O
such O
a O
quéene O
Whose O
heauenly O
beauty O
passeth O
all O
compare. O
1. O
Since O
we O
haue O
séene O
the O
pride O
of O
natures O
workes O
And O
onely O
Paragon O
of O
excellence O
Enter O
an O
old O
man. O
Let O
vs O
depart O
and O
for O
this O
glorious O
déed O
Happy O
and O
blest O
be O
Faustus O
euermore. O
Fau. O
Gentlemen O
farwel O
the O
same O
I O
wish O
to O
you. O
Exeunt O
Schollers. O
Old. O
Ah O
Doctor O
Faustus O
that O
I O
might O
preuaile O
To O
guide O
thy O
steps O
vnto O
the O
way O
of O
life O
By O
which O
swéete O
path O
thou O
maist O
attaine O
the O
gole O
That O
shall O
conduct O
thée O
to O
celestial O
rest. O
Breake O
heart O
drop O
bloud O
and O
mingle O
it O
with O
teares O
Teares O
falling O
from O
repentant O
heauinesse O
Of O
thy O
most O
vilde O
and O
loathsome O
filthinesse O
The O
stench O
whereof O
corrupts O
the O
inward O
soule O
With O
such O
flagitious O
crimes O
of O
hainous O
sinnes B-LOC
As O
no O
commiseration O
may O
expel O
But O
mercie O
Faustus O
of O
thy O
Sauiour O
swéete O
Whose O
bloud O
alone O
must O
wash O
away O
thy O
guilt. O
Fau. O
Where O
art O
thou O
Faustus O
wretch O
what O
hast O
thou O
done O
Damnd O
art O
thou O
Faustus O
damnd O
dispaire O
and O
die O
Hell O
calls O
for O
right O
and O
with O
a O
roaring O
voyce O
Sayes O
Faustus O
come O
thine O
houre O
is O
come O
Mepha. O
giues O
him O
a O
dagger. O
And O
Faustus O
will O
come O
to O
do O
thée O
right. O
Old. O
Ah O
stay O
good O
Faustus O
stay O
thy O
desperate O
steps O
I O
sée O
an B-LOC
Angell I-LOC
houers O
ore O
thy O
head O
And O
with O
a O
violl O
full O
of O
precious O
grace B-LOC
Offers O
to O
powre O
the O
same O
into O
thy O
soule O
Then O
call O
for O
mercie O
and O
auoyd O
dispaire. O
Fau. O
Ah O
my O
swéete O
friend O
I O
féele O
thy O
words O
Page O
[unnumbered]To O
comfort O
my O
distressed O
soule O
Leaue O
me O
a O
while O
to O
ponder O
on O
my O
sinnes. O
Old. O
I O
goe O
swéete O
Faustus O
but O
with O
heauy O
cheare O
fearing O
the O
ruine O
of O
thy O
hopelesse O
soule. O
Fau. O
Accursed O
Faustus O
where O
is O
mercie O
now O
I O
do O
repent O
and O
yet O
I O
do O
dispaire O
Hell O
striues O
with O
grace O
for O
conquest O
in O
my O
breast O
What O
shal O
I O
do O
to O
shun O
the O
snares O
of O
death O
Me. O
Thou O
traitor O
Faustus O
I O
arrest O
thy O
soule O
For O
disobedience O
to O
my O
soueraigne O
Lord O
Reuolt O
or O
Ile O
in O
peece O
meale O
teare O
thy O
flesh. O
Fau O
Sweete O
Mephastophilis O
intreate O
thy O
Lord O
To O
pardon O
my O
vniust O
presumption O
And O
with O
my O
blood O
againe O
I O
wil O
confirme O
My O
former O
vow O
I O
made O
to O
Lucifer. O
Me. O
Do O
it O
then O
quickely O
with O
vnfained O
heart O
Lest O
greater O
danger O
do O
attend O
thy O
drift. O
Fau O
Torment O
sweete O
friend O
that O
base O
and O
crooked O
age O
That O
durst O
disswade O
me O
from O
thy O
Lucifer O
With O
greatest O
torments O
that O
our O
hel O
affoords. O
Me O
His O
faith O
is O
great O
I O
cannot O
touch O
his O
soule O
But O
what O
I O
may O
afflict O
his O
body O
with O
I O
wil O
attempt O
which O
is O
but O
little O
worth. O
Fau O
One O
thing O
good O
seruant O
let O
me O
craue O
of O
thée O
To O
glut O
the O
longing O
of O
my O
hearts O
desire O
That O
I O
might O
haue O
vnto O
my O
paramour O
That O
heauenly O
Helen O
which O
I O
saw O
of O
late O
Whose O
swéete O
imbracings O
may O
extinguish O
cleane O
These O
thought O
s O
that O
do O
disswade O
me O
from O
my O
vow O
And O
kéepe O
mine O
oath O
I O
made O
to O
Lucifer. O
Me. O
Faustus O
this O
or O
what O
else O
thou O
shalt O
desire O
Shalbe O
performde O
in O
twinckling O
of O
an O
eie. O
enter O
Helen. O
Fau O
Was O
this O
the O
face O
that O
lancht O
a O
thousand O
shippes O
And O
burnt O
the O
toplesse O
Towres O
of O
Ilium O
Swéete O
Helen O
make O
me O
immortall O
with O
a O
kisse O
Her O
lips O
suckes O
forth O
my O
soule O
see O
where O
it O
flies O
Page O
[unnumbered]Come O
Helen O
come O
giue O
mée O
my O
soule O
againe. O
Here O
wil O
I O
dwel O
for O
heauen O
be O
in O
these O
lips O
And O
all O
is O
drosse O
that O
is O
not O
Helena O
enter O
old O
man O
I O
wil O
be O
Pacis O
and O
for O
loue O
of O
thée O
Instéede O
of O
Troy O
shal O
Wertenberge O
be O
sackt O
And O
I O
wil O
combate O
with O
weake O
Menclaus O
And O
weare O
thy O
colours O
on O
my O
plumed O
Crest O
Yea O
I O
wil O
wound O
Achillis O
in O
the O
héele O
And O
then O
returne O
to O
Helen O
for O
a O
kisse. O
O O
thou O
art O
fairer O
the• O
the O
euening O
aire O
Cla• O
in O
the O
beauty O
of O
a O
thousand O
starres O
Brighter O
art O
thou O
then O
flaming O
Iupiter O
•hen O
he O
appeard O
to O
haplesse O
Semele O
Mo•e O
louely O
then O
the O
monarke O
of O
the O
s•ie O
〈…〉 O
And O
none O
but O
thou O
shalt O
be O
my O
param•••. O
Exeunt. O
Old O
man O
Accursed O
Faustus O
miserable O
man O
That O
from O
thy O
soule O
excludst O
the O
grace O
of O
heauen O
And O
〈◊〉 O
the O
throne O
of O
his O
tribunall O
•eate O
Enter O
the O
〈◊〉. O
〈◊〉 O
an O
begins O
to O
•ift O
me O
with O
his O
p•ide O
As O
in O
this O
furnace O
God O
shal O
try O
my O
faith O
My O
faith O
vile O
hel O
shal O
triumph O
ouer O
thée O
Am•itio•s O
〈◊〉 O
sée O
how O
the O
heauens O
smile• O
At O
your O
repulse O
and O
laughs O
your O
state O
to O
〈◊〉 O
Hence O
hel O
for O
hence O
I O
flie O
vnto O
my O
God. O
Exeunt. O
Enter O
Faustus O
with O
the O
Schollers. O
Fau O
Ah O
Gentlemen! O
1. O
Sch▪ O
what O
ailes O
Faustus O
Fau O
Ah O
my O
swéete O
chamber O
fellow! O
had O
I O
liued O
with O
thée O
then O
had O
I O
liued O
stil O
but O
now O
I O
die O
eternally O
looke O
comes O
he O
not O
comes O
he O
not O
2. O
Sch O
what O
meanes O
Faustus O
3. O
Scholler O
Belike O
he O
is O
growne O
into O
〈◊〉 O
sickenesse O
byPage O
[unnumbered]being O
euer O
solitary. O
1. O
Sch O
If O
it O
be O
so O
wéele O
haue O
Physitians O
to O
cure O
him O
tis O
but O
a O
surff•t O
neuer O
feare O
man. O
Fau O
A O
surffet O
of O
deadly O
sinne O
that O
hath O
damnd O
both O
body O
and O
soule. O
2. O
Sch. O
Yet O
Faustus O
looke O
vp O
to O
heauen O
remember O
gods O
mercies O
are O
infinite. O
Fau. O
But O
Faultus O
offence O
can O
nere O
be O
pardoned O
The O
Serpent O
that O
tempted O
Eue O
may O
be O
sau•d O
But O
not O
Faustus O
Ah O
Gentlemen O
he O
〈◊〉 O
with O
patience O
and O
tremble O
not O
at O
my O
spéeches O
though O
my O
heart O
pants O
and O
quiuers O
to O
remember O
that O
I O
haue O
beene O
a O
student O
here O
these O
thirty O
yéeres O
O O
would O
I O
had O
neuer O
séene O
Wertenberge O
ne∣uer O
read O
booke O
and O
what O
〈◊〉 O
I O
haue O
done O
al O
〈◊〉 O
can O
witnes O
jeaven O
yea O
all O
the O
world O
for O
which O
〈…〉 O
both O
Germany O
and O
the O
wo•ld O
yea O
heauen O
it O
selfe O
〈◊〉 O
the O
seate O
of O
God O
the O
throne O
of O
the O
blesse• O
the O
kingdome O
of O
ioy O
and O
must O
remaine•• O
hel O
for O
•uer O
hel O
ah O
hel O
for O
euer O
〈◊〉friends O
what O
shall O
become O
of O
Faustus O
being O
in O
hel O
for O
〈◊〉 O
3. O
Sch. O
Yet O
Faustus O
call O
on O
God. O
Fau. O
〈…〉 O
All O
Who O
Faustus O
Fau. O
Lucifer O
and O
M•phastophilis. O
Ah O
Gentlemen! O
I O
gaue O
them O
my O
soule O
for O
my O
cunning. O
All O
God O
forbid. O
Fau. O
God O
forbade O
it O
indéede▪ O
but O
Faustus O
hath O
done O
it O
for O
va••e O
pleasure O
of O
〈◊〉 O
yeares O
hath O
Faustus O
〈◊〉 O
eternall O
ioy O
and O
f•licitie O
I O
writ O
them O
a O
bill O
with O
••ne O
owne O
bloud O
the O
date O
is O
expired O
the O
time O
wii• O
come O
and O
he O
wil O
fetch O
mee. O
•. O
Schol. O
why O
did O
not O
Faustus O
tel O
vs O
of O
this O
before O
that O
Diuines O
might O
haue O
prayed O
for O
thee O
Page O
[unnumbered] O
Fau. O
Oft O
haue O
I O
thought O
to O
haue O
done O
so O
but O
the O
diuell O
threatned O
to O
teare O
mée O
in O
péeces O
if O
I O
namde O
God O
to O
fetch O
both O
body O
and O
soule O
if O
I O
once O
gaue O
eare O
to O
diuinitie O
and O
now O
tis O
too O
late O
Gentlemen O
away O
lest O
you O
perish O
with O
me. O
2. O
Sch. O
O O
what O
shal O
we O
do O
to O
Faustus O
Faustus O
Talke O
not O
o• O
me O
but O
saue O
your O
selues O
and O
de∣part. O
3. O
Sch. O
God O
wil O
strengthen O
me O
I O
wil O
stay O
with O
Fau∣stus. O
1. O
Sch. O
Tempt O
not O
God O
swéete O
friend O
but O
let O
vs O
into O
the O
next O
roome O
and O
there O
pray O
for O
him. O
Fau. O
I O
pray O
for O
me O
pray O
for O
me O
and O
what O
noyse O
soeuer O
yée O
heare O
come O
not O
vnto O
me O
for O
nothing O
can O
rescue O
me. O
2. O
Sch. O
Pray O
thou O
and O
we O
wil O
pray O
that O
God O
may O
haue O
mercy O
vpon O
thée. O
Fau. O
Gentlemen O
farewel O
if O
I O
liue O
til O
morning O
Ile O
visite O
you O
if O
not O
Faustus O
is O
gone O
to O
hel. O
All O
Faustus O
farewel. O
Exeunt O
Sch. O
The O
clocke O
strikes O
eleauen. O
Fau. O
Ah O
Faustus O
Now O
hast O
thou O
but O
one O
bare O
hower O
to O
liue O
And O
then O
thou O
must O
be O
damnd O
perpetually O
Stand O
stil O
you O
euer O
moouing O
spheres O
of O
heauen O
That O
•ime O
may O
cease O
and B-LOC
midnight O
neuer O
come O
Faire O
Natures O
eie O
rise O
rise O
againe O
and O
make O
Perpetuall O
day O
or O
let O
this O
houre O
be O
but O
a O
yeere O
A O
moneth O
a O
wéeke O
a O
naturall O
day O
That O
Faustus O
may O
repent O
and O
saue O
his O
soule O
O O
lente O
lente O
curite O
noctis O
equi O
The O
starres O
mooue O
stil O
time O
runs O
the O
clocke O
wil O
strike O
The O
diuel O
wil O
come O
and O
Faustus O
must O
be O
damnd. O
O O
Ile O
leape O
vp O
to O
my O
God O
who O
pulles O
me O
downe O
See O
see O
where O
Christs O
blood O
streames O
in O
the O
firmament O
One O
drop O
would O
saue O
my O
soule O
halfe O
a O
drop O
ah O
my O
Christ O
Ah O
rend O
not O
my O
heart O
for O
naming O
of O
my O
Christ O
Yet O
wil O
I O
call O
on O
him O
oh O
spare O
me O
Lucifer! O
Page O
[unnumbered]Where O
is O
it O
now O
tis O
gone O
And O
see O
where O
God O
stretcheth O
out O
his O
arme O
And O
bends O
his O
irefull O
browes O
Mountaines O
and O
hilles O
come O
come O
and O
fall O
on O
me O
And O
hide O
me O
from O
the O
heauy O
wrath O
of O
God. O
No O
no O
then O
wil O
I O
headlong O
runne O
into O
the O
earth O
Earth O
gape O
O O
no O
it O
wil O
not O
harbour O
me O
You O
starres O
that O
raignd O
at O
my O
natiuitie O
whose O
influence O
hath O
alotted O
death O
and O
hel O
Now O
draw O
vp O
Faustus O
like O
a O
foggy O
mist O
Into O
the O
intrailes O
of O
yon O
labring O
cloude O
That O
when O
you O
vomite O
foorth O
into O
the O
ayre O
My O
limbes O
may O
issue O
from O
your O
smoaky O
mouthes O
So O
that O
my O
soule O
may O
but O
ascend O
to O
heauen O
Ah O
halfe O
the O
houre O
is O
past O
The O
watch O
strikes. O
Twil O
all O
be O
past O
anone O
Oh O
God O
if O
thou O
wilt O
not O
haue O
mercy O
on O
my O
soule O
Yet O
for O
Christs O
sake O
whose O
bloud O
hath O
ransomd O
me O
Impose O
some O
end O
to O
my O
incessant O
paine O
Let O
Faustus O
liue O
in O
hel O
a O
thousand O
yeeres O
A O
hundred O
thousand O
and O
at O
last O
be O
sau•d. O
O O
no O
end O
is O
limited O
to O
damned O
soules O
Why O
wert O
thou O
not O
a O
creature O
wanting O
soule O
Or O
why O
is O
this O
immortall O
that O
thou O
hast O
Ah O
Pythagoras O
metem O
su O
cossis O
were O
that O
true O
This O
soule O
should O
flie O
from O
me O
and O
I O
be O
changde O
Unto O
some O
brutish O
beast O
al O
beasts O
are O
happy O
for O
when O
they O
die O
Their O
soules O
are O
soone O
dissolud O
in O
elements O
But O
mine O
must O
liue O
still O
to O
be O
plagde O
in O
hel O
Curst O
be O
the O
parents O
that O
ingendred O
me O
No O
Faustus O
curse O
thy O
selfe O
curse O
Lucifer O
That O
hath O
depriude O
thée O
of O
the O
ioyes O
of O
heauen O
The O
clooke O
striketh O
twelue. O
O O
it O
strikes O
it O
strikes O
now O
body O
turne O
to O
ayre O
Or O
Lucifer O
wil O
beare O
thée O
quicke O
to O
hel O
Thunder O
and O
lightning. O
Page O
[unnumbered]Oh O
soule O
be O
changde O
into O
little O
water O
drops O
And O
fal O
into O
the O
Ocean O
nere O
be O
found O
My O
God O
my O
God O
looke O
not O
so O
fierce O
on O
me O
Enter O
diuels. O
Adders O
and O
Serpents O
let O
me O
breathe O
a O
while O
Ugly O
hell O
gape O
not O
come O
not O
Lucifer O
Ile O
burne O
my O
bookes O
ah O
Mephastophilis. O
exeunt O
with O
him O
Enter O
Chorus. O
Cut O
is O
the O
branch O
that O
might O
haue O
growne O
ful O
straight O
And O
burned O
is O
Apolloes O
Laurel O
bough O
That O
sometime O
grew O
within O
this O
learned O
man O
Faustus O
is O
gone O
regard O
his O
hellish O
fall O
Whose O
fiendful O
fortune O
may O
exhort O
the O
wise O
Onely O
to O
wonder O
at O
vnlawful O
things O
whose O
deepenesse O
doth O
intise O
such O
forward O
wits O
To O
practise O
more O
than O
heauenly O
power O
permits. O
Terminat O
hora O
diem O
Terminat O
Author O
opus. O